Uncommon Sense

politics and society are, unfortunately, much the same thing

Teachers abuse authority to bash Trump, but student recordings are ‘disruptive’

original article: Professors ranting about Trump in class? Court order could protect students who record them
May 26, 2017 by JEREMIAH POFF

The burden is on the school to show recording is disruptive

With increased scrutiny on students using technology to document what happens in the classroom and on school property, a federal judge has recognized broad rights for students to make recordings on school grounds.

If other judges agree with the logic of the order, which pertains to a Maine middle school, college students will have the green light to legally record their professors’ political comments in the classroom, a First Amendment expert told The College Fix.

The case, Pollack v. Regional School Unit 75, involves two parents who sued their school district because it wouldn’t let their autistic son bring an audio recording device to school. They wanted to find out why the 18-year-old, who has “very limited expressive” abilities, came back from school crying and bruised.

The parents cited a 2011 precedent from the 1st U.S. Circuit Court of Appeals, Glik v. Cunniffe, that affirms a person’s right to record public officials who are working in public, including police making an arrest.

Like a person who records police to expose the excessive use of force, the son’s parents wanted to “expose wrongdoing” against him in class. (The 1st Circuit’s precedents are binding on the Maine district court.)

MORE: Professor tells students: Trump’s election an ‘act of terrorism’ (VIDEO)

District Judge Nancy Torresen instead chose an older, narrower and more familiar precedent that governs the First Amendment rights of students in a public school setting.

Under the Vietnam war-era Tinker standard, a school cannot stifle the speech of students unless the speech creates a “substantial disruption or material interference with school activities.”

Tinker “takes into account the unique features of the school environment and it allows schools to restrict expression—even based on viewpoint—where the schools can forecast substantial disruption of or material interference with school activities or collision with the rights of other students,” Torreson wrote.

The school district tried to argue that the recording device did infringe on student activities and privacy, and it didn’t even bother addressing Tinker in its first motion to dismiss the case.

When the parents cited Tinker as their second choice, the school district responded that “Tinker does not apply because the privately-owned electronic device policy is content-neutral, and Tinker is limited to cases involving content and viewpoint-based restrictions on speech,” Torreson summarized.

The judge told the school district it must reconsider the parents’ request under the Tinkerstandard.

“Even if I bought the District’s argument that the policy is content-neutral, the Plaintiffs have also alleged that the District has applied its policy to [the student] in a viewpoint-based manner” because officials feared the scrutiny from being recorded, and they had earlier allowed the autistic student to wear a GPS device, Torreson wrote.

Federal judge says students have the right to record at school unless officials can show it’s disruptive by The College Fix on Scribd

https://www.scribd.com/embeds/349479257/content?start_page=1&view_mode=scroll&access_key=key-ZuaAbp4f83EX6JwXJvWp&show_recommendations=true

The new danger: Waive your right to record or get out?

While seemingly unrelated to the rights of student journalists, the implications of this order could extend to “newsgathering” by students, Student Press Law Center Executive Director Frank LoMonte wrote in a blog post.

LoMonte told The Fix in an email the judge’s order could be a “really interesting opening” for student journalists in both secondary and postsecondary institutions.

It is a “very logical application” of Tinker “to apply to gathering news as well as publishing news,” he said: “That makes perfect sense since gathering information is a necessary prerequisite to sharing it, but it’s rare that a court has been asked to rule on the right to gather information in the school setting.”

The Fix asked LoMonte how the order could affect a situation like what happened at Orange Coast College, where a student was suspended for recording his psychology professor ranting about Donald Trump’s election as an “act of terrorism.”

LoMonte said “if the Pollack case becomes accepted as the standard, you will see students successfully asserting a First Amendment right to record in the college classroom as well.”

MORE: Student who recorded prof’s anti-Trump rant suspended

But he was less sanguine about whether that First Amendment defense by students would hold up as consistently in a college classroom, as opposed to a public school where children’s presence is required by law.

“The college classroom is arguably a little different because taking any particular class is optional – nobody’s compelled to be there – so if a professor were to say that waiving the right to record is a required prerequisite to taking the class, it might hold up,” LoMonte said.

Orange Coast College’s trustees withdrew the sanction in response to a public backlash, but the professor was not disciplined for using class time inappropriately or “bullying” students who support Trump, as the student’s lawyer (below) argued she had done.

Torreson’s order could be quite useful for students trying to demonstrate wrongdoing by officials, LoMonte wrote in his blog post, citing a student who recorded another student being slammed to the ground by a police officer in a South Carolina high school.

“The student who shot that nationally publicized video was threatened with serious disciplinary charges – charges that, under the Pollack ruling, would be subject to challenge on First Amendment grounds.” LoMonte wrote.

Regional School Unit 75 did not respond to a Fix email query Wednesday, and its voice mailbox was full.

MORE: College rescinds suspension of student who recorded professor’s anti-Trump rant

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Normalizing killing as a response to human suffering

original article: The left’s new response to mental illness: killing people
April 18, 2017 by Wesley J. Smith

Euthanasia/assisted suicide is NOT about terminal illness. The issue is about normalizing killing as a response to human suffering.

Sure, the initial sales pitch would restrict doctor-administered or prescribed death to the dying. But that’s just to get people comfortable with the concept. Once a society accepts the principle, logic quickly takes it to a broad euthanasia license.

Canada is a prime example. Before the Supreme Court imposed a national euthanasia right on the country, the debate was all about terminal illness. But now that euthanasia is the law throughout the country, the push is on to allow doctors to kill the mentally ill who ask to die.

The Globe and Mail’s pro-euthanasia health columnist, André Picard, uses the suicide of a mentally ill person to push that agenda. From, “The Mentally Ill Must Be Part of the Assisted Suicide Debate:”

We should not discriminate or deny people rights because it makes us queasy or because of our prejudices. This case reminds us just how severe mental illness can be. “Non-existence is better than this,” Mr. Maier-Clayton said. “Once there’s no quality of life, life is akin to a meaningless existence.”

Opponents of assisted death argue that those who suffer from mental illness cannot make rational decisions, that they need to be protected from themselves.

But we’re not talking about granting assisted death to someone who is delusional, or suffering from psychosis or someone who is depressed and treatable. The suffering has to be persistent and painful, though not necessarily imminently lethal.

I would hasten to add, as defined by the suicidal person and regardless of ameliorating treatments that could be administered. But anyone who is suicidal believes his or her suffering is unbearable. Otherwise, they wouldn’t want to die.

This ever-broadening death license is only logical. If killing is indeed an acceptable answer to suffering, how can it be strictly limited to people diagnosed with a terminal illness? After all, many people suffer far more severely and for a far longer time than the imminently dying.

The Netherlands, Belgium, Switzerland, and now Canada, demonstrate that over time, it won’t be.

Meanwhile, California has a regulation requiring state mental hospitals to cooperate with assisted suicide for their involuntarily committed patients with terminal illnesses–despite supposed protections in the law for those with mental conditions that could affect their decisions.

Meant to be compassionate, assisted suicide is actually abandonment most foul. Compassion means to “suffer with.” Euthanasia is about eliminating suffering by eliminating the sufferer. 

Or, to put it another way, euthanasia endorses suicide. It’s not choice, it is the end of all choices.

In any event, this is the debate we should be having. Whether one agrees or disagrees with my take, surely as we in the USA should debate the issue with intellectual integrity and honesty.

But we won’t because pro-euthanasia forces know they would lose. The obfuscating claim that assisted suicide will only be about the terminally ill for whom nothing else but death can eliminate suffering is just the spoonful of honey to help the hemlock go down.

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No, Jesus Would Not Kill Babies In The Womb

original article: No, Willie Parker, Jesus Would Not Kill Babies In The Womb
May 18, 2017 by Sean Nolan

In a recent New York Times article, Dr. Willie Parker says he believes “that as an abortion provider, [he is] doing God’s work.” It’s his Christian faith, the author contends, that drives him to abort babies. His “Life’s Work” (as his new book is ironically titled) is to end life for every preborn child that comes before him.

With the release of his book he is quickly becoming a hero and would-be martyr of abortionists, as they conveniently neglect the facts to make their case. As a self-identifying Christian, African-American, and feminist, he’s the perfect candidate to be the face of abortion advocacy.

Christianity’s Objections to Abortion Are Unyielding

Parker’s self-identifying as a Christian is a dream come true for abortionists. Anything they can do to imply Jesus was sympathetic to their cause builds hope that they can tip the scales in their favor. Hence the inclusion of this laughable line: “remember that conservative Christianity’s ferocious opposition to abortion is relatively new in historical terms.”

Remember, this is The New York Times, not The Onion, neglecting the scores of information highlighting the opposite case. One of the earliest Christian documents, The Didache, explicitly prohibits abortion. But overlook that fact because it’s inconvenient.

Historic Christianity has a long tradition of opposing abortion. The first Christians in Rome were also known to rescue abandoned children and take upon themselves the burden of raising them. That one could claim to represent Jesus, who came to offer abundant life, by helping “desperate women” to snuff out the life in their wombs is doublespeak right from the pages of “1984.” Jesus’ own mother, Mary, would’ve been a prime candidate for abortion as a “desperate” and unmarried woman who had faced ridicule for her pregnancy. Instead, the Bible calls her womb “blessed.”

The author correctly, but misleadingly, mentions the Bible’s silence on the issue. While the Bible doesn’t mention abortion by name, even a first-year seminary student would be quick to point out that some of the central claims of Christianity are not taught explicitly in Scripture, but rather made by inference. Chief of these is the orthodox belief in the Trinity, a word never used in the Bible but taught overwhelmingly by implication. We can add abortion to this list.

The Jewish people, some of whom later became the first Christians, were to avoid partaking in the practices of the surrounding peoples, who sacrificed their children to appease their gods. Christians have long held that to abort one’s child as an act of worship to the gods of convenience is not permitted by the God of the Bible. But abortion advocates will attempt to play the “he’s a Christian” card by spinning opposition from Christians to imply Parker is persecuted within his own faith tradition.

So, Do Black Lives Matter?

The second thing abortion elites love about Parker is his skin color. Any opposition he faces from white pro-lifers not associated with Christianity can be easily dismissed as bigotry. Sweep under the rug for a minute that even black celebrities are accusing abortion providers in black communities of genocide. While Planned Parenthood’s media arm proclaims support of black lives, its other arm is reaching for a pair of forceps to end life for hundreds of black babies each day.

In the shortest chapter of his book, Parker dismisses any notion that aborting black babies is a conflict of interest. His argument is that white pro-lifers are seeking to impoverish black women by forcing them to raise kids they can’t afford. He has convinced himself that he is helping his fellow African-Americans by freeing them from the responsibilities of parenting.

In the tradition of the black slave owners in the Confederate South, Parker makes his money by breaking the backs (or spines and what-have-you) of others, many of whom share his skin color. He can’t admit that his work (some have called it his “ministry”) hurts his own people or it’d affect his bottom line. Abortion advocates want us all to simply accept that black lives only matter once they’ve had the privilege of being born. This brings us to the final contradiction of Parker’s platform.

Fighting For Women, Or Against Them?

Parker considers himself a feminist. He believes he is bettering the future for females. Don’t think too long about the number of female lives he’s ended before they’ve begun. This is nothing new to the insane logic of abortion advocacy. If they can successfully shift our attention off the rights of the life inside the womb to the perceived “rights” the pregnant woman has over her inhabited womb, they’ve succeeded.

If we value the lives of women, we must value the lives of all women, whether they have been born or not. That is where Parker’s feminism, and the majority of what is called feminism today, makes a glaring omission. Their interest is simply in women having the right to sex without consequence.

The New York Times article concludes with a strong appeal to our emotions. Shouldn’t a 12-year-old-girl whose father raped her be permitted to abort her child? Those who advocate for life do so for all people, including those who are raped (who often regret aborting) and the children that are conceived as a result of such rape.

Unplanned pregnancy has affected my own family. No doubt it’d make our lives more convenient to have one less mouth to feed and one less diaper to change. But we believe our lives are just one among many and we don’t have the right to infringe upon the lives of others, even if we’re responsible for bringing them into the world.

Parker’s public persona is a farce. He parades the myth that he has a moral responsibility to “help women” while he strips them of their own responsibility to the children they’ve conceived. Christianity places value upon the lives of black women, so much so that it envisions a world in which their lives aren’t ended in the womb. But maybe we’re the ones who are deceiving pregnant women? Perhaps we’re the ones getting rich by volunteering with crisis pregnancy centers and giving away free pregnancy tests, ultrasounds, and diapers.

Oh, that’s right, it’s Parker’s bank account that grows every time a woman “chooses” abortion. The unsung heroes whose faith drives them to volunteer in crisis pregnancy centers make costly sacrifices to love their neighbors, even when those little neighbors’ own parents aren’t sure if they want to commit to parenthood. But go ahead, Willie, tell yourself you’re loving your neighbors by making sure their hopes for the future die along with the children in their wombs.

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Academia is lost

original article: The Left is forcing Christians out of colleges. That’s actually good news for conservatives
May 10, 2017 by Robert Oscar Lopez

In the eighth chapter of the Book of John, Jesus Christ makes two statements in rapid succession. They encapsulate in a few phrases wisdom to cure many Christians of the anxieties that afflict the conservative movement. In 8:31, Jesus says, “If you continue in My word, you really are My disciples. You will know the truth, and the truth will set you free.” A few lines later, Jesus adds, “Everyone who commits sin is a slave of sin.”

Academic Casualties

My Twitter feed has exploded in recent weeks, with plentiful panic about the pitiable state of free speech on college campuses. Big cases—big because they both worsen and reveal the deep structural wounds caused by the purge of Christian and conservative professors—played out this week: John McAdamsAnthony EsolenRebecca TuvelPaul McHughCarol SwainKeith Fink, and Paul Griffiths.

I know of other professors, and of people who know of still others, who are in similar purges but who have to stay silent because of confidentiality gags. Then you must account for all the adjuncts like Mary Grabar who never got tenure-track jobs, earlier exiles like John Zmirak who got out of the academy for better lives, and the many conservatives in grad school who sold their souls to liberals, ran out of the hallowed halls screaming, or were chased out by the usual mobs of screeching race hucksters, homofascists, feminazis, climate-change cabalists, and Marxophonies before they could get their doctorates.

When the dust settles on this sandstorm, there will be many, many, many, many academics on the list of casualties. Seven in one week are but the tip of a big iceberg untouched by global warming.

Okay, the Time to Stay Calm is Over, Conservatives!

We don’t know how many conservatives the liberal academy is surgically removing in what can no longer be denied or ignored for what it is—a concerted putsch. This is the big political story of our era: money, propaganda, conspiracies, corruption, fraud, sex, lies, and hidden bodies.

This is bigger than McCarthyism, and way more expensive. It has involved financial corruption, tuition-based price-gauging, nepotism, and conspiracy to use publicly funded charities (universities) to advance one political party and stifle dissent. Besides persecuting political opponents, academia has corrupted research, knowingly spread profligate falsehoods (especially about sex, gender, and race), and defrauded millions of college graduates who went into debt for an overpriced education that left them dysfunctional, unemployable, mentally unstable, and brainwashed.

We have witnessed a criminal transfer of wealth from hard-working poor and middle-class families to fund managers and university administrators swimming in a deluxe swamp of untaxed endowments that are not being used to advance the common good.

Save the Evidence-Because It’s Really Bad for the Left

The left perpetrated this and must be held accountable, not only through shaming and a thorough accounting for the history books, but also, through some kind of massive restitution. The liberal corruption of academia coincided with enormous increases in tuition and student debt (discussed in my book).

Some estimates of student loan debt range between one and two trillion dollars, but this does not count all the money funneled into university tax shelters, which are not being taxed, and all the payments to colleges for tuition, books, fees, and other expenses, in exchange for a faulty product people were forced to buy through false advertising and a crooked credentialing system. A massive part of the nation’s economy—and of countless families’ budgets—went into a black hole of waste, creating a drag on our country’s economic growth and productivity, which nobody has yet fully theorized. And the people who did this were insufferably smug and completely wrong about everything, on top of all that. (Who will do a study on this when all the economists are paid by or scared of universities?)

Several months ago, when I came out with a book on higher education called “Wackos Thugs & Perverts,” people thought the title was outrageous. Now, as Berkeley has seen three riots and three guest speakers blocked by politically correct outrages, the harsh title seems almost too gentle. Isn’t there something deeper going on?

Everything is getting worse every day. Remember when it was only conservatives who saw their freedom crushed and they were generally deemed deserving of such treatment? I remember. I remember when even conservative watchdogs thought lots of us who came forward with stories were just loonies because why else would so many people in the academy think we were crazy?

At last, some who caviled are now realizing what is afoot. The AAUP responded to my SOS calls in 2014 with unworried emails, saying there was no tenure or academic-freedom issue there. They had the usual routine down, which they use, presumably, when being forced to deal with a kook: “My job is to make you go away, here’s a cookie; this gentleman with the holstered Taser and a security badge will see you out the back way. Good afternoon, Sir.” Now the AAUP is actually starting to sweat (too late to help me, of course—I left that job.)

But Conservatives Need to Get Serious

We can’t get it twisted, though; large numbers of conservatives were either complicit with the racket or contributed to it by their own foolishness. In 2015, I remember trekking to Capitol Hill to meet with Republican lawmakers about academic freedom, with the explicit aim of alerting them to the Higher Education Act and provisions therein, which would enable them to intervene in persecution cases like mine.

After months of trying to get appointments, my friend and I arrived to be told no lawmakers could meet with us, but instead two charming twentysomethings would greet us in their dungarees and flats, with mugs of coffee and yellow legal pads, the pages of which I am sure did not survive five minutes after my departure. These were interns or clerks or something—I wasn’t quite sure.

They told me they were concerned and keeping watch over academic freedom, mostly by reading stories about Laura Kipnis. Prof. Kipnis was a liberal Northwestern professor who wrote a column defending the practice of professors sleeping with students, and alluding to an ongoing rape investigation with dismissive comments about the (unnamed) accusers. As a result of this, the individuals who had raised the rape charges filed a Title IX retaliation charge against Prof. Kipnis, which resulted in her being investigated for two months and then cleared of all charges. I asked the Hill interns, “are you aware of other cases, for instance conservatives opposed to homosexuality, where people were actually investigated for years and then lost their jobs?”

They replied something to the effect of, “I am sure such cases exist.”

My friend stepped in to say, “It would be a very sad thing if you guys diddled around talking about academic freedom while Dr. Lopez, who’s been under investigation for 9 months already, had to leave his job in California, and nothing got done about this. Think of all the others who will lose their jobs.”

The writing could not have been darker on the wall than it was on that day. But the Hill interns said I should email them with any updates (I did, with no response) and they would keep an eye on things and let the appropriate lawmakers know they met with me. My friend and I got phone calls with various staffers over the next year, with nothing other than repetitive references to the case of Laura Kipnis. “We sent a letter to Northwestern about Laura Kipnis’s case,” one told me. I responded, with growing unease, “great! She seems a great lady! But she was cleared of all charges and has a job. Do you think you might send a letter to my college?”

“We don’t want to make things worse,” they said.

“You need hearings!” I was screaming like a crazy person screaming, “soylent green is people!” My dean, who would be named the head of the Clinton Global Initiative on campus and got elected to be president of the National Council of Deans of Arts and Sciences (which is interesting since she is dean of neither arts nor sciences), methodically loaded up my personnel file with reprimand letters and procedural annoyances until at last I decided the only fate worse than losing tenure at Cal State Northridge would be having tenure at Cal State Northridge. But as I was on my way out, I had some consolation that finally Congress was going to hold hearings about academic freedom.

The “hearings”

Professor Robert George, distinguished with his grey locks and gleaming spectacles, appeared before Congress alongside a bunch of his students and a leftist who was told he could not hang up Bernie Sanders posters at Georgetown.

They spoke about the importance of free thought and exchange of ideas, etc., etc., etc., while I proceeded to pull out most of my hair screaming at the wall, “this is it? These are your hearings? These people aren’t about to be fired. When will we talk about defunding the colleges and subpoenaing all the creepy Medusa figures in the administration who keep landing millions of dollars in grants and harassing conservative Christians until they leave?”

Get ready for the death toll-but stop diddling

On many campuses that pushed out conservatives, the routine was frighteningly similar. Well aware of FIRE and other groups devoted to academic freedom, the administrators had learned, by a few years ago, that they could not attack conservatives by openly repudiating their conservatism. They either frame them for some unrelated procedural violation (falsifying files if they have to), or else drag them into a complicated investigation that they know will not survive an academic-freedom challenge, but will likely lead to the victim breaking a rule like confidentiality, notification, disclosure, or non-retaliation.

Because this was how the system worked and still works, countless people live now under investigation, facing certain ousters. They are hostages but we do not know where they are, since they are cowed by confidentiality rules, gag orders, and the observation that courts are siding with liberal oppressors.

Reality Check

If you want to save academic freedom, be aware of some hurtful truths.

First, conservatives dropped the ball. Nothing they’ve done worked and if they don’t try new approaches, this will become even worse.

Second, no painless strategy can fix this. You love homecoming, reunions, the football games, and the friends you made in college. You may have nostalgia for all you learned and the warm professors who guided you into adulthood. But those charms chain you to an oppressive system that threatens our democracy.

Universities are utterly hostile to your values and to God—even the vast majority of religious colleges. They got this bad because they rely on a steady stream of money that has never slowed or stopped, no matter how outraged the nation became. The only strategy that will work will be financial. The federal government must cease all public funding for colleges and universities, save for trade or vocational programs and seminaries (which are vocational). Our nation’s debt matches, roughly, the enormous amounts of cash that this corrupt system has funneled out of the functioning economy into their twisted Wonderland of emotional torture, sexual depravity, and fiscal recklessness.

People you love in the university system will experience pain if this system is to be fixed. Grants, backing of student loans, and tax exemptions on donations must all cease. Forget the conservative refrain of local and state control—the federal government got thoroughly entangled in all this and must take the lead. These are not non-profit charities so that loophole smacked of fraud from the beginning. In the case of most Catholic colleges, the non-profit status actually constituted charities fraud since the church has not yet reversed its stance on chastity yet these Catholic colleges not only fund homosexual social groups but even persecute people who defend Biblical sexuality on their own campuses.

Were such a strategy pursued, we would see massive job losses, the abolition of tenure, the closing of many struggling colleges, and cuts in pay. The wasteful and parasitic administrative class would have to go, causing painful unemployment to possibly millions of people who have made their living off the fat of this monstrous system. So many good people with good intentions would be hurt in the process. For that we must grieve.

But I left my job and quit tenure. It can be done. The universities and their workers brought this infernal crisis on themselves. They had adequate warnings and have no excuse for why they let the situation get this far.

Let go of “academic freedom”

Lastly, you must realize that this is not about academic freedom in the way we have discussed it thus far.

If you are truly conservative, your end goal is not a state of academic freedom, which would imply a situation in which all ideas are expressed and allowed on campus forums, and nobody is blocked from or suffers retaliation for their statements. Such a world would lack all discernment. It would be without virtue, without distinctions, constantly doubting its morals, and incapacitating the triumph of any position over others even in matters of grave importance. It would be demonic.

If you are conservative, and especially if you are Christian, what you seek is the Truth. The Truth is from God and exists as wisdom un-darkened by confusion and sinful thoughts. The Truth is not only what is, but what is right. With our imperfect minds, we cannot rush to decide what Truth is. We cannot censor competing views, except when we can show certainty. But academic freedom within such a system is a means to an end, a tool to build our monument to the Truth. In debates eventually we must acknowledge Truth where it lies, not remain uncommitted.

The left became horrendous because the left was wrong. Their prescriptions about improving race relations did not work because they were wrong. They were wrong about homosexuality and now we see the falsehoods of the LGBT movement growing more arrogant and multiplying as people who were celebrated for their errors now see further false affirmations as their entitlement, and Truth as an attack on their fragile sense of self.

The Truth is on our side. Now as we see all of higher education declare war on Truth, and on us because we championed it, we have nothing to lose. Do not hide behind caveats of academic freedom, as if all we want is to be given a chance to speak, a slush fund to bring Ann Coulter for a speech, a seat on a panel beside people peddling lies—that is not what we want. We want the left to stop lying. We want to proclaim the Truth so people see it, and stop listening to the left, and start listening to God. If this means that academia crashes and turns into ruins of a lost past, do not be mournful. Rejoice, for God has given us victory. Do not worry for tenure or being published somewhere prestigious or stuffing your resume with awards and grants. God gave you legs to walk and a tongue to shout His Word from the rooftops.

Academia is lost. We will never get our desks and library carrels back. Harvard will not ask us to speak what we know from behind a podium with a brilliant seal while the future leaders of America applause and smile. We have won our freedom. Enjoy it.

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The Deep, Ugly Ties of Berkeley Antifa Group to Pedophilia

original article: The Deep, Ugly Ties of Berkeley Antifa Group to Pedophilia
May 2, 2017 by Susan Wright

The clashes on campuses between pro-Trump supporters and the liberal Antifa groups have been getting a lot of attention, lately.

One of the enduring questions, through it all, has to be who are these Antifa groups, other than just militant, anti-free speech, anti-conservative leftists?

The recent threat of rioting at Berkeley University by one of the Antifa groups called, The Coalition to Defend Affirmative Action, Integration & Immigrant Rights, and Fight for Equality By Any Means Necessary – or By Any Means Necessary (BAMN) – was made, in order to prevent Ann Coulter from making an appearance.

Shutting down free speech is nothing new for leftists.

Liberals love fascism, even when they’re accusing conservatives of being fascists.

Hypocrisy is a virtue to liberals, after all.

This particular group have even more loathsome ties, other than their obvious Marxist bent.

From the Daily Caller:

BAMN’s parent organization worked directly with the North American Man/Boy Love Association (NAMBLA) in the years just before it founded BAMN, according to NAMBLA documents reviewed by The Daily Caller. In addition, a member of that parent organization said to have founded BAMN is an admitted member of NAMBLA, which she has described as the victim of a “witch-hunt.”

So, for those who don’t know what NAMBLA is, it’s just as the name implies. It is a group of pedophiles, grown men who are sexually attracted to young boys.

How young is too young?

I saw an interview with the founder of NAMBLA years ago and he was asked that very question.

The obviously disgusted interviewer asked if a one-year old boy was too young for a sexual relationship.

The NAMBLA head answered that it would depend on if the parents were agreeable.

If you’re in the floor now, that was pretty much my reaction – and then I wondered how the man conducting the interview was able to keep from punching a hole in the guy’s face.

So why hasn’t NAMBLA been shut down?

Free speech. How’s that for irony?

They can talk about having sex with little boys all day, as long as it remains just talk. That’s ok with BAMN. Just don’t try to talk about conservatism.

Meanwhile, BAMN were founded by the Revolutionary Workers League, a Marxist organization based out of Detroit.

“The Revolutionary Workers League is a Trotskyist organization of which I’m a member,” Luke Massie, one of BAMN’s founders told the Michigan Daily in 2001. “We are proud to have played a part in a whole lot of struggles and to have played a role in the founding of BAMN.”

An anonymous group of researchers provided TheDC with copies of internal NAMBLA publications from the 1990’s. The internet sleuths requested anonymity, citing fear of retaliation by BAMN members, and asked instead to be collectively referred to as, “The shadowy and/or mysterious organization known as Antifaleaks.”

That’s disgusting enough. Where is the link to NAMBLA?

Well…

NAMBLA’s November-December 1991 bulletin, reviewed by TheDC, described at one of its conferences the “participation of Revolutionary Workers League, a Trotskyite group centered in the Detroit area. RWL is supportive of gay rights in general and NAMBLA in particular.” The journal contained details of the organization’s conferences and activities, as well as detailed, erotic stories about naked young boys.

There was also a 1992 bulletin referring to the RWL as a “NAMBLA ally.”

Further, lawyer Eileen Scheff has represented BAMN often, and has stood as a loyal defender of NAMBLA.

“As an activist in the legal and political struggle for lesbian/gay rights and for freedom of sexual expression, I am here to support NAMBLA and to demand that the witch-hunt against it must be stopped,” Scheff said at the conference. “The media and police are targeting NAMBLA because it stands for the rights of young people to have consensual sex with whomever they want.”

“Denying youth their sexuality or driving sexual expression deeper and deeper underground will not stop child molestation,” Scheff added. She called for “youth-controlled centers where they can freely socialize and enjoy safe, consensual sex.”

“I call on all progressive people in the lesbian/gay community, in the women’s movement, and in the community at large to defend NAMBLA and its right to advocate for consensual sex regardless of age, and to unite our forces to make a fight for the real solutions to sexual coercion and abuse,” Scheff said.

Lady, you are out of your mind.

These are the people that are staging the violence to shut down political speech that they don’t like.

These are not the “good guys,” by any stretch, but they think they are.

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Progressives Eat Another One of Their Own

original article: Progressives Eat One of Their Own in the Latest Campus Controversy
May 8, 2017 by DAVID FRENCH

Every single time I think the academy has reached peak intolerance and peak insanity, it proves me wrong. There is no argument that is too stupid for academic radicals. There is no lie that these “scholars” aren’t willing to tell to advance their agenda.

Just ask liberal-feminist philosophy professor Rebecca Tuvel, the latest victim of the ritual “two minutes hate.” Her crime was serious: She had the audacity to write a paper exploring the arguments “for and against transracialism” and argued that “considerations that support transgenderism extend to transracialism.” In other words, she took the question that millions of Americans asked when Rachel Dolezal was exposed — if a man can “really” be a woman, why can’t a white person “really” be black? — and explored it through a liberal, feminist lens.

Judging from the reaction, you would have thought she burned a cross in the quad. A fully woke University of Tennessee professor named Nora Berenstain fired the first shots. Her (now-private) Facebook post reads like an Onion parody of political correctness. It’s worth quoting at length:

Tuvel enacts violence and perpetuates harm in numerous ways throughout her essay. She deadnames a trans woman. She uses the term “transgenderism.” She talks about “biological sex” and uses phrases like “male genitalia.” She focuses enormously on surgery, which promotes the objectification of trans bodies. She refers to “a male-to- female (mtf) trans individual who could return to male privilege,” promoting the harmful transmisogynistic ideology that trans women have (at some point had) male privilege. In her discussion of “transracialism,” Tuvel doesn’t cite a single woman of color philosopher, nor does she substantively engage with any work by Black women, nor does she cite or engage with the work of any Black trans women who have written on this topic.

For those who don’t know, “deadnaming” is the practice of using a transgender person’s “old” name. In this case, she had the audacity to type the name “Bruce Jenner.” This, friends, is deemed to constitute actual violence. As is the notion that Bruce — when he was an Olympic champion and featured on cereal boxes from coast to coast — could have ever enjoyed male privilege. That’s violence. All of it. Perhaps now you can see why radicals riot. They’re not committing crimes, they’re engaging in acts of collective self-defense.

Berenstain was hardly alone in her anger. Furious philosophers penned an open letter to Hypatia, the peer-reviewed journal that published Tuvel’s paper, accusing her, among other things, of using “vocabulary and frameworks not recognized, accepted, or adopted by the conventions of the relevant subfields,” mischaracterizing “various theories and practices related to religious identity and conversion,” and failing “to seek out and sufficiently engage with scholarly work by those who are most vulnerable to the intersection of racial and gender oppressions (women of color) in [her] discussion of ‘transracialism.’”

These critiques — in addition to their typically intolerant intersectional incoherence — were plainly false, as New York Magazine’s Jesse Singal pointed out: “All in all, it’s remarkable how many basic facts this letter gets wrong about Tuvel’s paper. Either the authors simply lied about the article’s contents, or they didn’t read it at all.” The only word I’d quibble with here is “remarkable.” It’s entirely normal for radicals to either refuse to read work they purport to hate or to lie about its contents. Just ask Charles Murray.

Rather than defend Tuvel, Hypatia’s board of associate editors responded with one of the most craven and cowardly statements in the history of craven academic cowardice. It begins:

We, the members of Hypatia’s Board of Associate Editors, extend our profound apology to our friends and colleagues in feminist philosophy, especially transfeminists, queer feminists, and feminists of color, for the harms that the publication of the article on transracialism has caused.

“Harms”? Are “transfeminists, queer feminists, and feminists of color” really so delicate that they can’t withstand the publication of a paper they don’t even have to read? Apparently. But back to the letter, which gets better (or worse, depending on how you look at it):

In addition to the harms listed above imposed upon trans people and people of color, publishing the article risked exposing its author to heated critique that was both predictable and justifiable.

“Predictable,” yes, but “justifiable”? At this point, “scholars” are threatening Tuvel’s future in the profession, and she’s been deluged with hate mail and denunciations. How is any of that “justifiable”?

In all of this madness, there are — perhaps — some seeds of hope. There has been a backlash to the backlash. Singal’s excellent piece in New York unequivocally condemned the attacks on Tuvel as a “witch hunt.” Vanderbilt philosophy professor Kelly Oliver wrote a thoughtful essay calling for “critical debate and philosophical arguments instead of cyber-shaming and personal insults.” Other academics have weighed in on Twitter and elsewhere in Tuvel’s defense.

But in reading these pieces, a troubling subtext becomes apparent: It seems that the outrage isn’t only the attack on free expression and academic freedom, it’s that it was directed at a liberal in good standing. For example, in a Chronicle of Higher Education piece called “Academe’s Poisonous Call-Out Culture,” writer Suzanna Danuta Walters begins with this:

We are in the midst of the Trumpian apocalypse. Actual bigoted provocateurs like Charles Murray and Ann Coulter throw flames in the academy. Hate crimes against trans people and people of color and Muslims are on the rise; women’s reproductive rights are on the line, as are just about every other aspect of bodily autonomy and gender justice. So what’s making scholars hyperventilate in outrage? A feminist academic whose body of work is clearly on the side of progressive social justice.

Is she even aware of the irony? I suppose the “call-out culture” is only poisonous when directed at progressives. Otherwise, Charles Murray is fair game. Otherwise, hyperventilation is fine. After all, abortion and “just about every other aspect of bodily autonomy and gender justice are on the line.”

Academic freedom cannot and will not flourish if its alleged defenders reserve their outrage only for when their ideological allies fall victim to the online mob. If progressives feel they have to torch conservative straw men before mustering up the courage to defend free inquiry, then academic freedom has a dark future indeed. Conservatives will be walled out entirely, and progressive discourse will be jammed into ever-tighter ideological spaces as a brave few liberals fight a desperate rear-guard action against the true radicals.

One hopes that professor Tuvel’s ordeal will serve as yet another wake-up call, teaching professors that there is no safe space from social-justice warriors. But if the Left’s defense against the far-Left is limited to calls for unity against the true enemy (men such as Charles Murray, apparently), then it’s just disguised intolerance. “We should want academics to write about complicated, difficult, hot-button issues, including identity,” Singal wrote. “Online pile-ons cannot, however righteous they feel, dictate journals’ publication policies and how they treat their authors and articles.” One wonders how many campus progressives are likely to agree with his sentiment.

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No, GOP’s Obamacare Update Doesn’t Make Rape A Pre-Existing Condition

original article: No, GOP’s Obamacare Update Doesn’t Make Rape A Pre-Existing Condition
May 8, 2017 by Robert Tracinski

The American Left is finishing its sixth straight month of losing it. They have been pegged at “total freakout” for so long now that it is impossible to tell when anything they say is valid or wildly exaggerated.

Take the headline you undoubtedly saw, or had forwarded to you on social media if you interact much with people on the Left, which proclaimed that the American Health Care Act—House Republicans’ Obamacare tweaks—makes sexual assault a pre-existing condition.

AHCA_preexisting

What’s actually going on here? The House bill, which mostly just tinkers with Obamacare instead of actually repealing it, still contains a requirement that insurers have to cover people with pre-existing conditions. But a late addition, the MacArthur Amendment, gives states the ability to ask the federal government for a waiver that would allow insurers to charge people with pre-existing conditions higher rates.

The amendment itself—and I had to search around for a while to find its actual text rather than somebody’s short-stroke summary of it—makes no mention of sexual assault or rape.

Ah, but somebody realized that rape victims sometimes suffer medical problems as a consequences of the assault and that these problems would count as “pre-existing conditions” under the law. They would count as such because they have always counted as pre-existing conditions. But so would any number of other conditions resulting from other tragic and unfortunate events. In other words, this headline is so misleading that even PolitiFact rates it as “Mostly False.”

The new law does not “make” sexual assault a pre-existing condition. The medical consequences of rape have always been considered a pre-existing condition, because that’s what the phrase “pre-existing condition” means. It refers to a condition that existed previously.

“Pre-existing condition” is not a value judgment. It does not imply that the pre-existing condition is the patient’s fault, or that this person is somehow unworthy of receiving medical treatment. It is a merely factual description, but one that has special relevance when talking about insurance. When you require insurance coverage for a pre-existing condition, it’s no longer insurance. Insurance is a financial mechanism for hedging against an unknown future risk, not a way of seeking compensation for damage that has already occurred.

If that seems like a nitpicking distinction, it’s one with very big real-world consequences. Telling insurance companies that they have to cover pre-existing conditions and can’t charge more for that coverage breaks the actuarial calculation behind insurance and contributes to the “death spiral” of escalating premiums, which we could already see under Obamacare. So you can understand why there’s a rational argument for not requiring pre-existing conditions of any kind to be covered under the heading of “insurance.”

So are Democrats making this claim about sexual assault because they want to lobby for free medical treatment for victims of sexual assault—a worthy cause they just discovered five minutes ago? No, they’re doing it because evoking sexual assault victims, as opposed to sufferers of any other kind of pre-existing condition, packs a special emotional wallop. Then when somebody responds by carefully and rationally explaining what’s really going on and why pre-existing conditions can’t be covered if health insurance is going to function properly—as I just did above—that person suddenly looks like a callous heel. How can he approach the issue with such cool logic? How can he be so insensitive to the victims?

In short, it’s a raw appeal to emotion, specifically designed to make rational analysis of the issues look not just inappropriate, but positively immoral.

The Appeal to Emotion is a fallacy that’s thousands of years old, but what makes this particular case a microcosm of today’s style of argument is one extra twist. If the purpose of the Appeal to Emotion is to make logical analysis seem insensitive, the purpose here is to make the user of logic seem insensitive specifically to women. This fits right in with the target audience’s prejudices. Of course those evil people on the Right, those old white men reveling in their patriarchal privilege, would be callously indifferent to the suffering of women. Of course they want women to bear the blame for their own sexual assaults. It’s just like “The Handmaid’s Tale.” We knew it all along!

That’s what makes the headline “too good to check” and ensures its entry into the natural life cycle of a “fake news” story: blaring viral headlines, followed by low-key, surreptitious corrections in the more reputable outlets, followed by the cementing of the headline as an established fact that will never be dislodged from the minds of its target audience. We’ll still be hearing about it 30 years from now.

This fits into a larger problem with how the Left tends to interact with everyone else while they’re in Perpetual Rage Mode. As someone who attempts to interact with the other side pretty regularly on social media—and not always just to score rhetorical points—I’ve begun to notice a distinct pattern. People on the Left will interact with someone on the Right just long enough to be able to find some sign, some slip of the tongue, some violation of accepted speech codes (like not being a prig about Cinco de Mayo) that allows them to dismiss that person as racist, sexist, homophobic, or just insensitive—which provides an excuse to ignore anything he has to say. The conclusion is always the same: all arguments from the Right can be dismissed without consideration because they come from bigots.

They need to stop doing this, and not for our sake—if you’re on the Right, you’re probably used to coping with an omnipresent background radiation of political hostility—but for their own sake. It is a spectacularly unconvincing method of argument that drives people back into their own social media “filter bubbles.” It doesn’t convince anyone. It just convinces them not to talk to you any more. Then you end up on an evening in November, stunned at the fact that so many people voted for a candidate whose sole political function is to stick a finger in your eye.

The Left is already paying the price for making “race, class, and gender” into a substitute for argument and persuasion. They might want to consider not digging that hole any deeper.

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Documentary promotes euthanasia

original article: Doctors agreed to euthanize this depressed woman. Moments before her death, everything changed.
November 16, 2015 by Jeanne Smits

The poignant story of a young and healthy Belgian woman, “Laura”, 24, who obtained permission for legal euthanasia earlier this year because of “unbearable psychological suffering,” has come to an unexpected conclusion. Her last months and days before obtaining a lethal injection were filmed by The Economist in her hometown of Bruges. The documentary has been online since November 10 and – spoiler! – it has a happy end. “Laura”, whose real name is Emily, chose life in what would have been her last hour.

This is of course good news. A young life has been saved. Hopefully, Emily will be able to get on with her life and be fully liberated of her profound despair. But the documentary, with its dramatic and also complacent portrayal of a suicidal young woman, is above all a plea for legal euthanasia in cases like hers.

The gist of the argument goes like this: as long as this deeply depressed young woman felt there was no way out, she desired death more than anything else in the world. But once it was within reach, legal euthanasia freed her of her most terrible anxieties. Knowing it is there, at her fingertips as it were, has given her some peace of mind.

This is an obvious fallacy. When Emily obtained permission to be euthanized from a team of three doctors and psychiatrists, the whole idea was that her condition would not and could not improve, and that no treatment whatsoever was available that would rid her of her mental illness or give her even the slightest hope. Now the fact that she was facing death certainly triggered something in her mind, helping her to find reasons to live. If that means anything, it shows that her despair was not so deep-rooted as to be utterly beyond help. The resources were in her own mind – and, probably, in the sympathy, the listening, the support of her mother and her friends who are shown in the 20 minute film, who were in turns supportive of her decision and devastated by it.

STORY: Disability activist: I was struck by would-be Belgian suicide-girl’s self-absorption

So her illness was not untreatable after all, and even though at the end of the documentary Emily does not seem to be entirely freed of her death wish, she obviously considers life worth living.

Arguably, the doctors and psychiatrists who have been taking care of her for the last three years have failed, not because there was no solution, but because they found no way to give Emily hope. In the film, the young woman shows the reporter her drawer-full of antidepressants and other medication which did not relieve her of her incessant bouts of self-hate and self-harm, much less heal her. Medication is certainly indicated when mental illness creates such a terrible imbalance in the mind – but in this case it was not enough, to say the least.

Emily’s story starts with a video she shot of herself a few years ago expressing her death wish openly for the first time, before being approached by The Economist’s reporter. “It keeps feeling empty, whatever I do,” she says, cringing in a corner, her arms scarred and bandaged where she cut herself. She remembers thinking she “shouldn’t be here” when she was three – Emily was born in a dysfunctional family. Her mother had no other choice than to live apart from her father, a violent alcoholic, and Emily spent most of her time with her maternal grandparents. Aged six, she was already dreaming of killing herself.

In an interview she gave last spring, Emily, under the assumed name of “Laura,” said she was convinced her family troubles were not linked to her death wish. She started harming herself, but those who surrounded her did not realize the gravity of the situation. After high school, she embarked on a theatrical career and moved in with a girlfriend in what she called a “very agreeable amorous passion.” The relationship was to end because of problems caused by Emily’s ongoing depression.

At this point a psychiatrist challenged her to apply for internment in an institution. Emily agreed to let go of the theatre; from that point onwards, episodes of self-harm became more frequent and more intense. In the documentary, she explains that she wanted to get rid of the “evil monster” she felt was trapped in her rib cage: cutting herself would give her the feeling the evil was leaving her body but only for a few minutes; she would bang her head against the wall in an effort to free herself of her inner pain.

The documentary does not underscore what she said during her interview last spring about her difficult childhood, nor does it say her anger and aggressiveness were so bad she was regularly sent home to give workers at the psychiatric institution a rest.

It was at the institution that she met another psychiatric patient, a woman she names “Sarah,” who was organizing her own euthanasia. The two would often talk about death and it was the “example” of her friend that pushed Emily to request for a lethal injection – not doctor assisted suicide, which is also legal under Belgian law. In the documentary, she says she would have killed herself but that it would have been “an awful, painful and lonely death.” “Without the option of euthanasia, I would have committed suicide,” she says.

But would she?

The three doctors who authorized Emily’s euthanasia – as the Belgian law requires when psychological suffering is given as the reason for the request – decided, after several months of consultations, that her suffering was indeed unbearable and that no amount of treatment could offer her hope of getting over her depression. Among them, Lieve Thienpont is a psychiatrist who specializes in assessing euthanasia requests. She authored a book about euthanasia and psychological suffering, Libera me. For her, this is fully a part of the question of “death with dignity” and euthanasia is an acceptable answer from her point of view. Calling her a proponent of euthanasia in these cases does not seem unfair.

She appears several times in the documentary to comment on Emily’s situation. The reporter even filmed the moment when three doctors, including Thienpont, explain the death process to Emily, insisting that she should feel absolutely free to pull back even at the very last moment, without being afraid that her “credibility” would be any less because of that.

In one interview, Thienpont explains that Emily’s suffering is so bad that it is “not compatible with life,” saying only prolonged and profound discussions with the patient can let one become sure of this. She adds that her life does not have a “sufficient quality” for her to go on.

The documentary also shows Emily’s mother and two friends coming to terms with Emily’s death: they are filmed less than two weeks before Emily’s “due date.”

The reporter was also present during those last hours before that day when Emily was to have received a lethal injection at 5 p.m. At the very end, she decided not to go on. “Very rationally, I said: ‘I cannot do it’, because the last two weeks before that Thursday when it should have happened were relatively bearable. There were no crises. And it was very unclear to my why that was so. Was it because the serenity of death was so close? Because we were saying goodbye and that I was feeling OK because of that? Or has something changed?”

What is certain is that Emily’s story is being used to promote euthanasia as a possibility for all who want it, and even as a solution that can, ultimately, help some people choose to go on living. But in Belgium, even if a number of these cases have been documented, others do die at the hands of their doctor while physically in good health, like Emily.

Notably, the filmed documentary does not bring up the subject of Emily’s troubled childhood, nor of her lifestyle. It just notes that she is not a believer, and has no idea whether there is an afterlife.

Did she need spiritual help and support above anything else? The question deserves to be asked, in the same way that the validity of her psychiatric treatment could also have been questioned, but never was in the documentary. At a time when so many young people are struggling with their own identity, not least because of school methods that encourage them to imitate others rather than to gain consciousness of their individuality – so many young people today are not even able to distinguish between the subject and the object in an ordinary sentence – Emily’s case should be a wake-up call rather than being used to lobby for euthanasia.

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Democrats: get in line with abortion or step aside

original article: Democrats Are Now Officially the Party of Death
May 3, 2017 by JASON JONES & JOHN ZMIRAK (The STREAM)

There is no more room in the Democratic party for pro-life Americans. The chairman of the Democratic National Committee has made that clear. As clear as the water Pontius Pilate used to wash his hands. Townhall reports:

Top Democrats recently told their party to get in line with their radical abortion agenda or step aside. As a way to bury the controversy over the Democrat National Committee campaigning with a Democratic mayoral candidate, Heath Mello, who once voted for pro-life legislation, DNC Chair Tom Perez and Sen. Dick Durbin (D-IL) insisted that it was a mistake and that Roe v. Wade is non-negotiable.

The magazine America, whose liberal Jesuit editors are at least pro-life, pointed out what this really means:

Abortion is now the single issue defining the Democrats, and Ilyse Hogue, the president of NARAL Pro-Choice America, is the de facto head of the party. … NARAL is at least as powerful within the Democratic Party as the National Rifle Association is within the Republican Party.

Bad News? Or Just Reality Emerging?

It’s hard to know precisely how to feel about this development.

We are Christians, pro-lifers, and conservatives — in that order. There’s no conflict among those things. In fact they go together. But each is a different angle from which to view political questions.

We live in a democracy. We bear a solemn responsibility under God: making just laws for ourselves. So abortion is a political question. It isn’t in China, Cuba, or other totalitarian states. There the people’s masters simply impose the practice on them. (You know, the way liberals want the Supreme Court to keep on doing.)

Strategically, it’s a bad thing for a cause to be trapped in just one party.

It’s key to keep our priorities in order. So let’s scrutinize this news about the Democrats under each of those three categories.

As Christians, We’re Saddened

From a spiritual perspective, this is tragic. One of our nation’s two political parties is now completely dedicated to a fundamental evil. Abortion is even worse than segregation. (Democrats defended that for 100 years). It’s on the level of slavery. To be an active Democrat, going forward, is now to participate in evil. If you raise money for Democratic candidates, give to Democratic causes, or in any way participate in that party’s bid for power. … You are implicated.

Our hearts go out to lifelong Democrats who care about unborn life. And to candidates like Heath Mello who tried to save their party from plunging over the cliff. But it has taken the plunge.

And that is something to mourn. It should lead us to prayer. It should lead pro-lifers who’ve belonged to the Democratic party to take a good hard look at leaving. Maybe they should start a third party that’s clearly pro-life, which also represents their views on other issues, where morality is not so black and white: such as poverty programs, immigration policy, and other liberal priorities.

But they can’t go on cooperating with the party of NARAL — any more than pro-life Republicans could stay in that party if it endorsed euthanasia to cut back on Medicare costs.

As Pro-Lifers, We’re Conflicted

As citizens committed to protecting the vulnerable from violence, we’re deeply saddened. We honor pro-life Democrats of the past, like the great Ellen McCormack and Robert Casey. They championed the human rights of unborn children in a party that was being hijacked by hedonism and feminism. They fought the good fight. And failed.

Of course the Democratic party is monolithically pro-abortion. It’s the logical consequence of the secular leftist view of man.

Strategically, it’s a bad thing for a cause to be trapped in just one party. Defenders of Israel are glad that pro-Israel candidates exist in both political parties. The National Rifle Association cultivates pro-Second Amendment Democrats. So have pro-lifers, as long as that party made room for differences of conviction. The danger is that Republicans will take our votes for granted, and continue to shove the life issue to the back burner.

But the two-party strategy might be falling apart for other causes too. The anger and intolerance of leftist activists is driving the Democratic party away from a true defense of Israel. Ever more liberal organizations are backing the bigoted “Boycott-Divestment-Sanctions” movement that targets Israel and even American Jews for open discrimination.

On the gun issue, Democratic leadership still prudently allows candidates in selected regions to dissent from the overwhelming party consensus against private handgun ownership. But how long that will last, in our current atmosphere of a rush to extremes? Of hooded leftist demonstrators silencing campus speakers with impunity? Ten years, max, we predict. Sooner rather than later, there will be no more room for Jim Webbs in the Democratic party.

Now the Stakes Are Obvious

On the positive side, the Democrats’ decision to side as a party with baby-parts merchants like Planned Parenthood does … clarify matters. It shreds for once and all the phony “Seamless Garment” that leftists within the churches have used to bury the unborn under a pile of other, more popular priorities.

As we wrote here last summer, members of Democrats for Life were essentially giving political cover to rabid pro-choicers like Hillary Clinton. How? By pretending that issues where people of good will can differ over the wisest policy for enhancing human life were somehow comparable to abortion. No, health insurance, welfare, wages, or even gun violence cannot be classed with abortion. Like genocide or unjust wars of conquest, it’s a practice that’s purely evil which no just government should enable. Period.

As Conservatives, We’re Hopeful

Of course, as citizens with strong, clear convictions about the sanctity of human life, we don’t like to see the party that represents half the country oppose us. It pushes the common good a little further out of reach. We wish that Democrats would come around on a whole range of issues. In an ideal world, both parties would accept core conservative principles — as both parties did on many issues, back in 1960 or so. Then elections could be about competency, honesty, and character.

Just as slavery and segregation denied the founding principles of our country, so does abortion. It is profoundly toxic to have one of our two major political parties aligned against the nation’s very founding. The Democratic party at first clung to slavery, then to segregation. Now it clings to abortion. How long will it take political reality to peel its white knuckles off its latest fetish of evil? Only time will tell.

That said, from the point of view of accomplishing things: The Democrats’ move is wicked, vicious, and helpful. To us. It demonstrates in flesh and blood the left’s commitment to an ideology of suicide.

The left in America has increasingly embraced a whole set of convictions that fit together like a puzzle. What holds the pieces in place is a dark, insidious view of human beings.

We Represent Different Species

Conservatives (especially Christians) believe that human beings are free, responsible creatures — the image of God. We only enjoy our freedoms as part of a compact; each one comes paired with a solemn responsibility. We don’t expect to “get away” with enjoying our rights while abandoning our duties. We don’t want to be paid for work we didn’t do. Nor to fund other people’s willful idleness. We don’t expect to enjoy all the pleasures of life and evade the consequences.

What better example could we find of a reckless abuse of freedom and disregard of duty than the practice of legal abortion? Everyone knows that sex is connected to having children, as eating is to nutrition. But the Sexual Revolution came along and offered us all the “benefits” of bulimia. Contemporary hedonism wants to totally sever that connection — to change the very nature of sex itself. God made it to be the glue that holds two people together in love for life, and generates new lives. Modern man wants it to be a low-investment, low-commitment  (but much more enjoyable) game of Twister.

No real conservative can support that. Few liberals today have the stomach to oppose it. So of course the Democratic party is monolithically pro-abortion. It’s the logical consequence of the secular leftist view of man: a lumpy featherless biped who seeks out pleasure. We can win his votes, the Democrats reckon, by offering him a bigger pile of bananas.

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Cornell students don’t want intellectual diversity

original article: Cornell student gov rejects ideological diversity bill
February 10, 2017 by Casey Breznick

  • The Cornell University Student Assembly narrowly rejected a resolution that would have called for a committee to explore strategies for improving ideological diversity among faculty members.
  • In 2015, 96 percent of political contributions from school employees went to liberal candidates and causes.

The Cornell Student Assembly narrowly struck down a resolution Thursday that would have requested the creation of a committee to “increase and improve faculty ideological diversity.”

Student Assembly (SA) President Jordan Berger, who can only vote in the event of a tie, provided the necessary thumbs-down to the proposed diversity initiative, which was defeated by a vote of 10-11-1.

The resolution, “Expanding Ideological Diversity among Faculty Members,” was put forth by SA representative Mitchell McBride, and cited a Cornell Sun report from 2015 that found over 96 percent of Cornell faculty political donations went to Democrat campaigns or liberal/progressive causes.

The resolution asserts, in part, that “universities ought to be places where debate and dissent exists in order to ensure knowledge is expanded,” explaining that “students can create better arguments and challenge subtle assumptions when dealing with differing viewpoints.”

A number of Cornell College Republicans members also supported the proposal.

According to Irvin McCullough, a Cornell Republicans member present at the meeting, opponents of the resolution mainly argued the following three points: (1) conservatives have not been historically oppressed as have other groups; (2) spending resources on intellectual diversity diverts resources from promoting other forms of diversity; and (3) conservative students are free to speak out in class if they find something disagreeable or wish to argue their own point of view.

Despite referencing the stark imbalance in political donations between liberal and conservative campaigns and causes, however, the resolution did not explicitly call for hiring more conservative faculty members.

After the SA meeting, McBride, a government major, told The Cornell Review that Cornell’s government department has no conservatives, despite the fact that the GOP controls two branches of the federal government and the majority of state governments. McBride also expressed concern with bias in faculty hiring, doubting whether faculty act impartially when considering potential professors’ political leanings.

“I find it disheartening and demoralizing that my fellow student leaders do not believe in all types of diversity as they claim. Ostensibly, they believe in supporting aspects of diversity that they agree with, but not others,” McBride said in a statement after the meeting. “I hope, albeit doubt, that the leftist faculty of Cornell will take action to resolve this problem of diversity. Maybe our wisest Trustees might finally step up to the plate to resolve the problem which the faculty lets persist.”

William Jacobson, The Cornell Review’s faculty sponsor and a professor at Cornell Law School, is perhaps Cornell’s most outspoken conservative faculty member and runs the popular legal and political blog Legal Insurrection.

In a statement, Jacobson described the resolution as “moderate and reasonable,” and noted it called for a committee to study the issue and not a specific outcome regarding faculty hiring or makeup.

“The rejection of the Resolution seems to highlight the need for the relief sought in the Resolution,” Jacobson said.

bias, bigotry, corruption, culture, Democrats, discrimination, diversity, education, elitism, hypocrisy, ideology, left wing, liberalism, philosophy, political correctness, progressive, public policy, reform, relativism, scandal

Filed under: bias, bigotry, corruption, culture, Democrats, discrimination, diversity, education, elitism, hypocrisy, ideology, left wing, liberalism, philosophy, political correctness, progressive, public policy, reform, relativism, scandal

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