Uncommon Sense

politics and society are, unfortunately, much the same thing

Western feminism now defends restrictive, intolerant patriarchy

original article: Upside-down Down Under
April 12, 2017 by Kay S. Hymowitz

Here’s a riddle for our politically twisted times: when is a black woman a white supremacist? Answer: when she speaks out against female genital mutilation, sharia law, and jihadism.

This is the tortured logic of the feminist Left in Australia, which helped stop a lecture tour by the human rights advocate Ayaan Hirsi Ali. Anonymous protestors warned venues and insurers not to have dealings with the Somali-born, anti-radical-Islam activist if they wanted to avoid “trouble.” The “Council for the Prevention of Islamophobia, Inc.” accused Hirsi Ali of being part of the “Islamophobia industry . . . that exists to dehumanize Muslim women.” Another group, “Persons of Interest,” took to Facebook to describe her ideas: “This is the language of patriarchy and misogyny. This is the language of white supremacy. This is the language used to justify war and genocide.”

Hirsi Ali canceled her trip in early April, only days before she was due to speak in Sydney, Brisbane, Melbourne, and Auckland, New Zealand. In Australia, as in the UK, the costs of security have to be borne by event organizers, not the government, as is the case in the U.S. Perhaps there were disagreements between the speaker and her sponsors about security. In any case, Hirsi Ali travels with armed guards, but it was still too dangerous for her to speak in public. Yes, in Australia.

Anyone familiar with Hirsi Ali’s personal and ideological history is doubtless picking their jaws up off the floor at the Orwellian nature of these goings-on. She “dehumanizes” Muslim women? But it was Hirsi Ali who was dehumanized when as a girl she was subjected to a clitoridectomy, a barbaric and horribly painful ritual still visited upon girls in many Islamic countries to prevent them from experiencing sexual pleasure. She speaks “the language of patriarchy and misogyny?” But as a vocal opponent of the forced marriage of young girls to older men, which she describes as “arranged rape,” Ali vehemently attacks the patriarchy in its most oppressive manifestation. The Muslim feminists who seek to silence her are the ones linking arms with misogynists.

How has Western feminism come to a point where up is down, and a restrictive, intolerant patriarchy must be defended? Hirsi Ali blames it on the naïveté of liberals, besotted by political correctness in the face of religious extremism. “In liberal societies, those on the left [are] in the grip of identity politics,” she said after announcing the cancellation. “This fascination is not caused by the Islamists, but the Islamists exploit it.” Radicals know the social-justice drill—minority identity is good, regardless of any of the actual precepts of that identity, and its critics are by definition white supremacists. Within this mental universe, accusations of “Islamophobia” are a cudgel for silencing moderates and advancing the cause of radicals.

It’s worth recalling that the feminist Left’s silence on the Islamic treatment of women precedes the advent of microaggressions and race and gender obsessions. In fact, it goes back as far as the early days of second-wave feminism. Sent to Iran to cover the revolution in 1978, the French philosopher Michel Foucault, an intellectual godfather of contemporary leftism, was enchanted by what he viewed as the religious revolutionaries’ anti-globalist authenticity and “political spirituality.” When Ayatollah Khomenei took power after the fall of the Shah, he reintroduced polygamy, reduced the age of marriage for women from 18 to 13, and restored the punishment of flogging for those who violated compulsory veiling laws. Neither Foucault nor his comrades in the anti-colonial, feminist-influenced Left were troubled by this dramatic retreat from women’s most basic rights.

Over the years, some feminist organizations have protested female genital mutilation, but for the most part the sisterhood has focused its ire on a mythical Western patriarchy rather than the real thing making headlines in Muslim countries and immigrant enclaves at home. Now that feminists have adopted an updated form of anti-colonialism called “intersectionality,” there’s virtually no chance that the principle of basic rights will prevail over special pleading for medieval cultural norms. Intersectionality refers to overlapping and self-reinforcing marginalized identity-group identity; hence a black woman suffers two levels of oppression, while a black gay woman struggles with three. Intersectionality leads directly to the conclusion that Muslim women must be protected from a racist and sexist West. Any hint that Muslim culture could be a source of oppression against its women is tantamount to a colonialist war on native identity.

That this latest example of feminist Orwellianism comes from generally moderate Australia is not entirely surprising. The country’s Muslim population is small; as of the last census in 2011, Muslims made up only 2.2 percent of the population. But over the past several years, the country has endured a number of stabbings, thwarted attacks, and a shooting by a radicalized 15-year old. The most infamous Islamist attack, in which three people died, took place in a 2014 siege of the Sydney Lindt chocolate cafe by a lone-wolf gunman, who brandished a black flag emblazoned with the Muslim statement of faith.

Stirring up tension has been the Trumpian figure of Pauline Hanson, a senator from Queensland and a founder of One Nation, Australia’s populist party. As her party’s name hints, Hanson has been hostile to immigration. In recent years, she has taken an aggressive rhetorical posture toward Islam, calling it “an evil faith.” One Nation suffered a decisive defeat in Western Australia in March, but populist victories abroad have put many Australians, both Labourites and Liberals (conservatives, in our parlance), on edge.

In a feedback loop similar to that existing in other Western countries, including the United States, One Nation’s populism is in part a reaction to political correctness but winds up prompting more of it. Conservatives are a rare breed at Australian universities, whether as professors or speakers. Meanwhile, accusations of racism, sexism, hate speech, and Islamophobia are becoming almost as commonplace in Australia as marsupials. One of the biggest political contretemps these days involves Section 18c of the Racial Discrimination Act, which includes prohibitions on any speech that might “offend, insult, and humiliate” on the basis of race. Alert to potential dangers to free speech, Liberals want to tone down the language of the provision, while Labourites argue that it serves as a vital protection against hate speech.

Labour might want to look more closely at the case of Ayaan Hirsi Ali. In a country where the woman who speaks out against forced marriage and jihadism is an extremist and the people who threaten her are praised as virtuous representatives of diversity, who exactly requires protection?

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Healthy masculinity is exactly what our young boys need

original article: The ‘Toxic Masculinity’ Trend Blames Boys For Being Born Male
April 12, 2017 by Nicole Russell

The term “toxic masculinity” is en vogue now, from college campuses to Playboy. But the term implies there’s a problem with masculinity, and teaching our boys and men that their innate wiring is wrong, stupid, and even toxic creates far worse problems. If anything, society doesn’t need less toxic masculinity, we need more men embracing their natural masculinity.

The latest in the explorations and denigrations of toxic masculinity is the University of Regina, a school in Canada. They’re hosting a program called “Man Up Against Violence,” which asks male students to sit in a Catholic-style confessional booth and confess their sin of “hypermasculinity.”

What’s that? You weren’t aware masculinity, hyper or otherwise, was a problem? Well, universities want guys to own it and apologize for it—not just inwardly, but outwardly too. After a female colleague wrote about toxic masculinity, New Zealand’s Martin Van Beynen observed, “Toxic masculinity is the new male burden.” He is also trying to figure out what it means.

You then have to ask what aspects of manliness its accusers don’t find toxic. Surely they can appreciate the masculinity that builds cities and roads and fixes things. Maybe they could also find the hardiness associated with masculinity commendable and worthwhile.

Of course, some men do rape and beat up their partners and make excuses for rude behavior. But nothing suggests a rape culture is endemic to the male psyche—not anywhere close to the majority of men are rapists—and to stigmatize masculinity on the strengths of some bad attitudes among teenage boys and some men is simplistic, counter-productive, and unfair. Labeling masculinity itself as toxic is hardly going to change attitudes, particularly among teenage boys, or enlist the help of men who can make a difference.

Do the Actions of a Few Men Characterize Them All?

While I applaud that Regina University is hosting a “Healthy Relationships and Healthy Masculinity” workshop—who’s not for “healthy masculinity?”—I’m afraid the whole initiative reinforces the myth that men are toxic just because of their natural biology, not because they’ve done anything wrong. Man Up Against Violence says, “[W]e challenge mindsets and behaviors about the social construction of masculinity and its relationship with violence. We work together to bring light to the causes of all types of violence related to gender, race, socio-economic status, ability level and beyond.”

The phrase “social construction of masculinity and its relationship with violence” carries an assumption that some men, even all men, are violent. Some women are prostitutes too, but does that mean it’s healthy for society, particularly universities tasked with shaping young minds, to automatically equate females with selling sex? Of course not.

Even Playboy has started using the term. Earlier this month the publication said British singer Ed Sheeran had a “Toxic Masculinity Problem”: “[Sheeran] sometimes comes off as sad and out-of-control. And his attempts to own that—in both his music and his interviews—is what makes it feel like he’s dealing with a severe case of toxic masculinity, one that is continually fueled by binge drinking and sex.”

What this author describes isn’t a toxic male but an immature one. This kind of behavior has been common among musicians and Hollywood celebrities for a long time. In the 80’s, Eddie Murphy joked the band The Busboys made his fish stop swimming because of their propensity to, “f–k anything that moves.” But this says more about Hollywood culture than “toxic masculinity.”

One of These Things Is Not Like the Other

Even advocates of this thinking can’t agree on what “toxic masculinity” is, save for things men do that women don’t like. Of course, rape, misogyny, and abuse are toxic. Any civilized society should demand that criminal or abusive behavior to be dealt with as a legal and moral imperative.

But if the “We-hate-toxic-masculinity” crowd were just referring to this, they wouldn’t have a confessional booth set up on a college campus for the average male student, and abuse is more serious than that. Criminalizing manhood is a sure way to trivialize actual crimes by comparison by lumping two completely unlike things under the same heading.

Suggesting men confess a crime they didn’t commit, or confess to a crime that’s not even a crime (being a man) is progressive virtue-signaling in overdrive.  Such a scheme is framed in such a way to deliberately hurt young men and thus our society at large, which benefits most from men meeting their masculine potential.

What We Need Is Healthy Masculinity

Our culture is so wrapped up in trying to blur the lines of sexuality, and women have become so obsessed with their warped concept of feminism, we seem dead-set on confusing, even hating, men for their masculinity. Equality doesn’t mean sameness. Yes, society should strive for equality between men and women, but no phrase, whether “cisgender,” “toxic masculinity,” or “gender binary attack helicopter,” will ever change that men and women are not the same. Nor should it mean men shouldn’t be as proud to be masculine as women can to be feminine.

Camille Paglia once said, “Men have sacrificed and crippled themselves physically and emotionally to feed, house, and protect women and children. None of their pain or achievement is registered in feminist rhetoric, which portrays men as oppressive and callous exploiters.”

Masculine men are as much the bedrock of society as strong, nurturing women. Don’t think so? Read a bit of history about the men and women who traversed this country’s wilderness and winters with minimal belongings on horseback and in carriages during the pioneer era. Talk about the sexes working together. Without each other, they likely may not have survived. Even though survival is easier today, men and women still need each other. We both have unique and complimentary things to offer each other and society.

Because feminists are so clueless and careless about the differences between men and women they seek to emasculate even an “average” guy as opposed to calling out men who are actual misogynists.

Instead of teaching our boys to embrace a healthy masculinity that includes what at first glance appears to be trivial—such as holding doors, carrying groceries, or throwing a coat over the shoulders of a wife or girlfriend—society forces them to not only to eschew such chivalrous gestures but to repent of exuding masculine strength.

I have two boys and believe teaching them the value of healthy masculinity is as imperative as teaching girls it’s good to embrace their femininity. Even the simple truth that maleness is nothing to be ashamed of seems to be a radical concept. Healthy men and boys know their strengths, and instead of seeking to annihilate these traits, we need to encourage them to use their strengths for good. Society needs it far more than we need men to apologize for existing.

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Can gay bakeries refuse service?

original article: This evangelist asked a gay bakery to make a traditional marriage cake. Now he may face charges.
April 9, 2015 by Kirsten Andersen

Joshua Feuerstein was just trying to make a point. Now, he may face legal action, as a bakery that refused to provide him with a cake opposing same-sex “marriage” threatens to sue him for taking their conversation public. The bakery owner is also threatening to press charges related to the recording of the phone call.

In the wake of heated national debate over whether business owners should have the right to refuse to participate in same-sex “weddings” that violate their religious beliefs, Feuerstein, an internet evangelist, decided to see if pro-gay business owners would give him the same deference as a Christian that homosexual activists are demanding Christian business owners give to same-sex couples, even if they disagreed with his worldview.

He made a tape of himself calling Florida-based bakery “Cut the Cake” and asking them to make a cake decorated with the words, “We do not support gay marriage.” As Feuerstein expected, the bakery – which calls itself LGBT-friendly and advertises same-sex “wedding” services in gay publications – refused and hung up the phone.

“We wanted to see if a pro-LGBT bakery would bake a cake for something that it was opposed to what they believed in,” Feuerstein told Florida’s WESH 2 News, “and you know what, I actually believe that Cut the Cake has every right as an American to refuse to print that on a cake.”

Feuerstein posted video of the phone call to YouTube with commentary explaining his position. “Cut the Cake[‘s owner]…refuses to make an anti-gay ‘marriage’ cake, so it obviously violates her principles, and so she doesn’t feel like she should be forced to make the cake,” Feuerstein said in the video. “And yet…there’s all of this hoopla going around because Christian bakeries think that they shouldn’t be forced.”

“Look, this is not about discrimination,” Feuerstein said. “This is about them having the freedom.”

But Cut the Cake’s owner, Sharon Haller, didn’t appreciate being made an example of by Feuerstein. She claims that as soon as Feuerstein’s video was posted, she began receiving dozens of phone calls from his fans and followers placing “fake orders” and telling her and the rest of her bakery staff to “kill ourselves.”

“I’m just afraid because of the type of calls that we were getting that someone is going to attack me in my home,” Haller told News 13.

Feuerstein took down his video as soon as he became aware that Haller was receiving harassing phone calls. “I never asked people to call, be hateful or boycott them,” Feuerstein told WKMG 6.

But Haller quickly reposted the video to YouTube, along with a description classifying Feuerstein’s phone call as an “attack.” She asked people to “put a stop to people like Joshua Feuerstein” by donating to her GoFundMe page, which has raised more than $14,000.

Haller is also threatening to press charges, saying Feuerstein’s recording of the phone call without her consent violates Florida law. She has reached out to the FBI and is considering pursuing a criminal case.

The fiasco echoes similar cases making news around the nation, as cake shops have become the front line battleground in the culture war over the definition of marriage.

In December, blogger Theodore Shoebat recorded himself calling 13 “pro-gay” bakeries to ask if they would make a cake with the words “Gay marriage is wrong.” Shoebat says all 13 bakeries refused to cooperate. Some simply hung up the phone as soon as he made his request. Others called him names and used obscenities when confronted by Shoebat over the perceived double-standard. Shoebat contrasted his own experience with that of a baker in Ireland who suffered “tremendous loss to his business” after resisting attempts by gay activists and the Irish state to force him to create a cake featuring the words “Support Gay Marriage.”

“Christian bakeries that refuse to make pro-homosexual marriage cakes are getting sued left, right, and center,” Shoebat wrote in a blog post explaining the motivation behind his videos, which he called a “social experiment.”

“They get fined, they get death threats, and they lose their businesses. This experiment proves beyond doubt that the gay agenda is not just about their freedom to practice a sexual orientation, but the suppression of free speech,” he said.

Last year, Bill Jack filed a discrimination complaint against Denver’s Azucar Bakery, claiming the owner violated his religious rights by refusing to decorate Bible-shaped cakes with the words “God hates sin. Psalm 45:7″ and “Homosexuality is a detestable sin. Leviticus 18:22.” He also wanted one cake to feature an image of two men holding hands in front of a cross with a red “X” overlaid on the image.

The Colorado Civil Rights Commission rejected Jack’s claim early this week, ruling that the bakery owner rejected his message because it violated an established policy of refusing to decorate cakes with “derogatory language and imagery,” not because of his faith.

The heightened controversy over wedding cakes comes as several states are debating Religious Freedom Restoration Acts (RFRAs) to protect religious business owners’ right to refuse to provide goods and services that violate their deeply held beliefs. Homosexual activists have decried such laws, claiming they will be used as an excuse for people to discriminate against gays.

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Examining the redefinition of gender and sexuality

original article: Blurred Lines: Understanding The Effort To Redefine Gender And Sexuality
March 22, 2017 by B. Christopher Agee

While civil-rights movements of decades past were met with fierce resistance, the current effort to promote tolerance of wide-ranging sexual and gender identities faces unique challenges.

Numerous advocacy groups have dedicated a large part, if not all, of their resources to LGBT issues; meanwhile, even some of those who marched alongside these activists in previous movements believe the current push is a bridge too far.

The only consensus, it seems, is that the topic of sexuality and gender identity in America is one fraught with polarizing points of view.

A generational shift

Studies continue to show younger Americans are more likely to identify as something other than strictly heterosexual. Even between the young adults of the Millennial generation and their mostly teenage counterparts in Generation Z, there exists a significant gap in sentiment regarding gender roles in general.

While nearly 7 in 10 Millennials, broadly defined as those in their early 20s to mid-30s, are comfortable describing themselves as heterosexual, less than half of those in the younger generation are willing to make such a distinction.

Teens are also far more likely to identify as transgender, research indicates. According to one study, almost 150,000 teenagers living in the U.S. would describe themselves as something other than their gender at birth. In some states, that number is believed to be about 1 in 100. Last year, analysts determined the number of transgender Americans to be about twice as high as previously estimated at approximately 1.4 million adults. That study found young adults — between the ages of 18 and 24 — were more likely than older adults to identify as transgender.

As with many aspects of the topic, there is plenty of debate among experts and academics regarding the cause of this generational shift.

Artist and designer Pablo Solomon is a longtime civil-rights activist who said he and his wife “were active in gay rights in the late 1970s and early 1980s, before it was either hip or safe to do so.”

He told Western Journalism, however, that he believes the current incarnation of the movement has been influenced heavily by “several generations in which sex requires no boundaries, no responsibilities, no feelings — only immediate pleasure.”

That hedonistic lifestyle, he posited, has led each passing generation to see less behavior as off limits.

Others, including social worker and LGBT-rights advocate Brieanna Scolaro, believe the gender identities being expressed today have been felt all along by generations of people with no mechanism to process them.

“Before recent times,” she told Western Journalism, “we didn’t have these ways to think about gender identity and expression, nor did society allow for it.”

She went on to suggest people generally identify “on a spectrum, somewhere between straight and gay as well as somewhere between male and female.”

As society has become more accepting, Scolaro concluded, “it makes complete sense that an increasing number of Americans choose to express somewhere in between.”

Silencing opponents

While advocates in academia, politics and pop culture have aided in ushering in a society more tolerant of gender issues, those on the other side of the debate often describe a growing intolerance aimed at their viewpoints.

Reports last year, for example, indicated landlords and employers in New York were at risk of incurring fines up to $250,000 for failing to use an individual’s preferred pronoun. Furthermore, business owners have been hit with huge fines for refusing service to individuals based on a personal objection to their lifestyle.

A growing sector of the American population has begun advocating for laws and policies that dictate individual behavior related to the LGBT community. A vocal group of detractors, however, continues to insist such compulsory rules run afoul of the First Amendment.

Peter Sprigg, Family Research Council’s senior fellow for policy studies, told Western Journalism he does not believe “anyone should be fired or disciplined for declining to use a transgender person’s preferred pronouns.”

Furthermore, he said his organization’s position is that sexual orientation and gender identity should not qualify as protected classes for the purpose of non-discrimination laws.

“Sexual orientation and gender identity involve behavior factors which — unlike race or sex — are not inborn, involuntary, immutable, innocuous or in the U.S. Constitution,” he said. “However, even in states which have included these as protected categories, we do not believe that declining to participate in the celebration of a same-sex wedding, for example, constitutes sexual-orientation discrimination.”

Allowing Americans to freely express their opinion on the subject, Sprigg said, clearly falls under the umbrella of constitutional liberty.

“For someone who sincerely believes that maleness and femaleness are biological characteristics that are immutable from birth, being forced to use the pronouns of the opposite sex for someone amounts to being forced to lie,” he said. “no one should be put in that position.”

Alliance Defending Freedom Senior Counsel Gary McCaleb generally agrees with Sprigg’s assessment, telling Western Journalism it is “problematic” to enact such laws.

“If the use of pronouns is simply reflecting the reality of a person’s sex, without intent to harass or otherwise harm the other, it should not be punished,” he told Western Journalism. “Importantly, Title IX [of the Education Amendments Act of 1972] does not regulate the content of speech, and the First Amendment is hostile to compelled speech.”

McCaleb asserted the Constitution also “forbids the government from forcing creative professionals to promote messages, produce art, or celebrate events against their will.”

Where Scolaro wants to see “federal and state law [mandating] the provision of services, which would tell these business owners how they should behave when faced with a question of morality,” Solomon wants to see laws protecting those on the other side of the debate.

“Any group from Black Lives Matter to gay rights to KKK who threaten any business with boycotts or anything else for not supporting their events should be libel for resultant damages and possibly face criminal charges,” he said.

Identity vs. biology

A primary source of disagreement within this societal debate relates to whether gender is determined by biology or a person’s individual identity. This fundamental disagreement has been on full display as governments and businesses wrestle with whether to allow individuals to use restrooms corresponding with the gender of their choice.

Another realm in which this debate frequently rages is organized sports. Where many LGBT-rights activists insist transgender athletes should be allowed to compete according to their gender identity, many others believe biological differences between the genders works to the obvious disadvantage of female competitors.

“If biological males compete against biological females,” Sprigg said, “in the vast majority of sports females will be the losers.”

He went on to assert the “fundamental reality of human nature that the average biological males is taller, heavier, stronger and faster than the average biological female.”

These differences, Sprigg said, were behind the creation of gender-specific sports.

McCaleb agreed, pointing to “well-established physical characteristics, which reflect real differences between male and female skeletal development, musculature, endocrine systems and so on” as reason to maintain separate leagues based on gender.

Scolaro represents the competing view that the issue “isn’t about biological males or females” but “how a person chooses to identify.”

She said transgender athletes should be allowed to compete on the teams of their choice, calling the “psychological harm” of excluding them “far worse than the potential harm of inclusion.”

This issue is being hashed out across the nation with a few states, including Oregon, issuing guidelines to allow transgender students on sports teams corresponding with their identity.

Cyd Ziegler wrote this week on Outsports about a higher-stakes platform on which the transgender athlete issues is being debated.

New Zealand weightlifter Larel Hubbard, who was born male and competed in the sport as a man before transitioning, recently broke a national record while competing as a woman. Hubbard also has dreams of entering the 2020 Summer Olympics, which is already sparking controversy among those who believe such an appearance would be inherently unfair to rivals who were born female.

Cultural influences

The spike in gender fluidity and sexual nonconformity among younger generations has corresponded with a notable increase in references to these lifestyles across much of the cultural landscape.

Some believe the entertainment industry is simply acting as a reflection of changing societal norms while more cynical observers believe there is a deliberate effort to introduce and normalize lifestyles many Americans believe to be immoral.

“I think the producers of popular entertainment have been promoting an agenda more than they have been responding to any change in consumer tastes,” Sprigg said.

Solomon took the thought a step further, declaring the entertainment industry has already “achieved the goals of their leftist agenda,” noting it has “destroyed the family, any sort of morality and any sort of responsibilities connected to sex.”

According to Scolaro, the increased sexual and gender diversity on television and elsewhere is a result of America’s changing culture.

“As society has grown, so has our portrayal of stories and the characters involved,” she said.

She later noted advancements in broadcasting, such as popular content-streaming services, have also led to a wider representation of LGBT groups.

“Networks such as Netflix and Amazon are not bound by as many restrictions as ABC, NBC and so on,” Scolaro explained. “With shows like Orange is the New Black and Transparent, viewers across all gender identity and sexual orientation spectrums are finding characters like themselves on television.”

Still, she sees a need for even more on-screen depictions of minority groups.

“As a cisgender gay woman, I see far more characters that look and feel like me than a transgender person of color,” she said. “But overall what we see is that of a white, straight, cisgender world.”

How young is too young?

With an increasing number of children, including some as young as preschool age, expressing a desire to transition to the opposite gender, activists and members of the medical community are left to determine which responses they believe are appropriate. Even among those who believe minors should be allowed to undergo some level of gender reassignment or transitioning, there is clearly no consensus on an appropriate age to begin considering such options.

Dr. Sherman Leis, who founded The Philadelphia Center for Transgender Surgery, told Western Journalism his practice generally only operates on individuals 16 year old or older.

“Parents and medical practitioners must take care before approving gender confirmation surgery, or transgender surgery, at an age that is too young,” he advised.

Scolaro, on the other hand, made the case for introducing hormones prior to puberty in some cases to avoid physiological changes that might make an individual more closely resemble his or her birth gender.

“Increased gender-based violence is seen when someone doesn’t pass for their desired gender expression,” she said. “When young males transition to female after puberty, they will have had their growth spurt, have their Adam’s apple, larger features, which can often put them at greater risk of violence and verbal assault.”

She suggested any “decision made involving a child should be considered carefully, and no overall age should be articulated that one should start transitioning.”

In Sprigg’s assessment, introducing hormones to pre-pubescent children is “fundamentally unethical” becasue of the lifelong effects such procedures have on young patients.

“Even a social transition to a new gender identity is unwise, in my opinion, for a minor,” he concluded. “I would recommend that young people wrestling with their gender or sexuality should wait until at least age 18 before making such a decision. Unfortunately, many parents have been influenced by the cultural messages of the LGBT movement on this subject, and are thus supporting their children in these unwise decisions.”

McCaleb also pointed to the permanence of certain gender-altering procedures performed on pre-pubescent children, noting “virtually all such children, left untreated, revert to their natal sex following puberty.”

The next frontier

The LGBT-rights movement saw significant achievements during the Obama era, most notably in a 2015 U.S. Supreme Court ruling legalizing gay marriage nationwide.

While Leis pointed to “the changing political climate” as the cause for “uncertainty among the transgender community and its advocates about the continuity and pace of this progression,” he said he believes activists will continue to advance their cause under a new administration. He cited a desire to see more specialized training in the field of transgender medicine as an area he would like to see progress in coming years.

As for what the future holds, Scolaro said activists “still have many other fronts, including workplace discrimination and provision of services to overcome.”

Sprigg offered his take on the viability of the transgender-rights movement in particular, predicting it will not gain widespread acceptance in America as quickly as prior efforts — including gay rights.

“Homosexuals were able to make a more libertarian argument that others should not care about what they do in the privacy of their own bedroom,” he said. “But the transgender movement is inherently about what people do in public, not just in private. I think there is much greater resistance to being forced to use certain pronouns, being forced to share locker rooms and showers with the opposite biological sex, and so forth.”

With a wave of college students choosing a major in gender studies or a related field, Scalaro envisions these “leaders of tomorrow” will influence further change in the nation’s opinions on gender and sexuality.

Solomon dismissed the idea with his assertion that graduates of gender-studies programs will be qualified to “teach gender education” — and little else. Sprigg echoed his sentiment, suggesting professors in the field are not providing graduates with a well-rounded education or a firm professional foundation.

“My impression is that while other academic fields such as political science or economics are capable of looking at contemporary issues from a range of perspectives,” he said, “it is difficult for any one in gender studies to take any view other than a strict pro-feminist, pro-LGBT approach. This limits its ability to be taken seriously as a truly academic discipline, rather than merely an activist one.”

While only time will tell what shape the LGBT-rights effort will take in the future, one thing seems clear: As Zeigler concluded in his report about Hubbard, “this issue isn’t going away anytime soon.”

Western Journalism reached out to Lambda Legal, a nonprofit organization advocating on behalf of gay and transgender individuals, for comment. Representatives did not respond to our request.

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Catholic teacher fired for promoting traditional marriage

original article: When our reporter called this Catholic teacher fired for defending marriage, she broke down in tears
April 2, 2017 by Ben Johnson

Which two words best describe the reason LifeSiteNews exists? I could answer that a lot of ways – unborn babies, traditional marriage, Christian worldview – but I think I’ll use these two words: Patricia Jannuzzi.

If you haven’t heard of Patricia Jannuzzi, she’s the high school theology teacher at a Catholic school who is being persecuted for posting a message on Facebook upholding traditional marriage.

In response to a story on her news feed about vile and vicious comments made by gay activist Dan Savage, Jannuzzi said the argument in favor of redefining marriage is “bologna.”

That’s it. That’s the whole outrage. But ever since she said “bologna,” she’s been put through the grinder.

Unfortunately, one of the people who saw this message – on her private Facebook account – was the nephew of actress Susan Sarandon. She got her far-Left Hollywood friends to swoop down on the town and demand the school shut her up.

But here’s where the story gets really terrible: The school turned its back on Jannuzzi – and some say the bishop lied to cover it up.

Bishop Paul Bootkoski of the Diocese of Metuchen, New Jersey, said that Jannuzzi had been placed on leave, but she has not been fired, and “there has been no interruption in her pay and benefits.”

But then Jannuzzi’s lawyer released a series of emails that show that may not exactly be true.

The principal at Immaculata High School in Somerville, Mrs. Jean G. Kline, sent an email saying, “I have decided to place you on administrative leave without pay effective immediately.”

In another email, her lawyer accepted a deal for the school to continue paying her salary and benefits – but it appears it was conditioned on Jannuzzi not being rehired next fall.

We personally feel very badly for this heroic, faithful woman who deserves much praise, or at the very least fair reporting of her firing, rather than condemnation. And we are trying to do whatever we can to help her.

All this woman did was share the Catholic Church’s position on gay “marriage” on her own social media page, and even students who disagree with her fidelity say she is a kind and effective teacher who always has her students’ best interests at heart.

But instead, the Catholic school – and the leadership of this diocese – decided to disregard her 30-year teaching career and throw her to the Hollywood lynch mob.

Jannuzzi can’t afford to fight this on her own. She is a 57-year-old breast cancer survivor with one son in college and another in a parochial high school.

Until LifeSiteNews brought her story to light from a traditional perspective, all the media coverage had been hostile. Supposedly “impartial” media sources branded her post an “anti-gay rant” and hinted she was full of “hate.” (Come to think of it, that’s the same thing they say about you….)

After our story, one of our reporters spoke with Patricia Jannuzzi. She couldn’t say much for legal reasons, but she broke down in tears and thanked him for our media coverage. She also asked him to pray with her right there on the phone.

That’s the reason LifeSiteNews is so necessary.

It’s no secret that there’s a war in America. But that war isn’t just between “their” side and “our” side: it’s taking place within the church.

When a beloved, veteran teacher can’t disagree with the Hollywood jet set without fear of her diocese taking away her livelihood, things have gotten terribly out of control.

LifeSiteNews exists to inform you about what’s going on in the world, from a faithful perspective. But we also exist to make sure people like Patricia Jannuzzi can have their story told, truthfully and without fear of being demonized. We want to give them a voice that all others are denying them.

We’re here to hold everyone equally accountable – inside the church and out.

And our reporting is accurate – a little too accurate for some people’s liking. Because we refuse to let “our” side slide when they step over the line, we can never count on them for financial support.

We have to rely on you. We have no one else.

Your generous support for LifeSiteNews helps us bring you the facts you need and the stories that other news outlets are afraid to touch – the stories they refuse to tell the truth about. We desperately need your help at this time to keep working at this mission.

In the last few days of Lent, do yourself two favors: Say a prayer for Patricia Jannuzzi, and make a donation of any size to LifeSiteNews.

God bless,

Ben Johnson, U.S. Bureau Chief
LifeSiteNews.com

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Yale deems essay condemning rape as ‘unnecessarily provocative’

original article: A Lawsuit Accuses Yale of Censoring Even Inoffensive Ideas
April 2, 2017 by PETER BERKOWITZ

A class essay condemning rape was ‘unnecessarily provocative,’ the Title IX coordinator allegedly said.

Yale’s president, Peter Salovey, took to these pages last October to affirm that “we adhere to exceptionally strong principles of free expression.” He invoked Yale’s exemplary 1974 Woodward Report, which states that the university’s educational mission is inextricably bound up with “the right to think the unthinkable, discuss the unmentionable, and challenge the unchallengeable.”

A February lawsuit tells a different story. Tucked inside the amended complaint, Doe v. Yale, is the extraordinary claim that Yale punished the anonymous male plaintiff for writing a class essay in which he condemned rape.

Like dozens of lawsuits now working their way through state and federal courts, Doe v. Yale alleges that university officials grossly mishandled sexual-assault allegations. According to the complaint, a university panel found in spring 2014 that Doe had engaged in sexual intercourse with a woman without her consent. He alleges that the woman expressly consented and on that evening she harassed him. He adds that Yale’s disciplinary procedures were stacked against him and administered by biased officials who presumed his guilt.

This case is unusual in several respects. Doe advances one relatively new and one completely novel legal theory. The relatively new one revolves around Title IX, the 1972 federal law that provides that “no person” may be discriminated against based on sex in educational programs that receive federal assistance.

In April 2011, the Education Department’s Office for Civil Rights issued a “Dear Colleague” letter declaring that Title IX imposed a duty on colleges and universities receiving federal funding—as virtually all do—to investigate, prosecute and adjudicate sexual-assault allegations and impose punishments where appropriate. The letter also directed schools to reduce due-process protections for the accused, typically men.

Doe insists that Title IX must protect men as well as women. In punishing him for sexual assault on the basis of allegations that were either unfounded or refuted by facts to which both sides of the dispute agreed, the lawsuit argues, Yale discriminated against him on the basis of his sex in violation of Title IX.

The novel legal theory flows out of a reading of “state action” doctrine developed by Jed Rubenfeld of Yale Law School, who served as Doe’s faculty adviser during the university’s sexual-assault proceedings. Doe argues that through the “Dear Colleague” letter, the Education Department conscripted Yale to enforce criminal law—thereby transforming the private university into an agent of the government.

That would subject the university to constitutional limitations. Thus Doe alleges Yale violated his 14th Amendment rights to due process and equal protection of the law.

This case also involves free expression because it began, Doe alleges, with Yale’s draconian regulation of his speech. According to his lawsuit, in late 2013 a female philosophy teaching assistant filed a complaint with the university’s Title IX office about a short paper Doe had written. In the context of Socrates ’ account in Plato’s “Republic” of the tripartite soul, the paper argued that rape was an irrational act in which the soul’s appetitive and spirited parts overwhelm reason, which by right rules.

According to the lawsuit, Pamela Schirmeister, Title IX coordinator and an associate dean in the Graduate School of Arts and Sciences, summoned Doe to her office and told him his rape example was “unnecessarily provocative.” She ordered him to have no contact with the teaching assistant and directed him to attend sensitivity training at the university’s mental-health center. She also informed him that he had become a “person of interest” to Yale, which meant that the university had to intervene to ensure he “was not a perpetrator himself,” in the lawsuit’s words. A few months later, the same Title IX office initiated the sexual-assault investigation against him.

Through a spokeswoman, Yale described the lawsuit as “legally baseless and factually inaccurate” but declined on confidentiality grounds to address any specific factual allegations.

If the lawsuit’s account is accurate, Yale has reached a new low in the annals of campus policing of speech. Surely no female student would incur criticism, much less censorship or punishment, for providing weighty philosophical authority in support of the proposition that rape is wrong.

If Doe’s story is true, Yale is no longer satisfied in enforcing correct opinions. To utter the correct opinion, Yale also demands that you be the correct sex. Far from protecting the right to “discuss the unmentionable” in accordance with the Woodward Report, Yale is stretching the boundaries of censorship by abridging the right to discuss even the uncontroversial.

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MSU discriminates against and suspends student over transgender issues

original article: MSU accused of suspending student for anti-transgender views
March 29, 2017 by Amber Athey

  • A former student is suing Montana State University for more than $225,000, alleging that he was suspended for expressing anti-transgender views in a private conversation with a professor.

  • After expressing qualms about discussing the subject in class for fear of offending classmates, John Doe claims his professor twisted his words and told a transgender student he had threatened her.

  • The transgender student filed a Title IX complaint, and Doe alleges that the subsequent investigation deprived him of basic rights like due process and freedom of speech.

A former student is suing Montana State University for more than $225,000, alleging that he was suspended for expressing anti-transgender views in a private conversation with a professor.

The student, who is choosing to identify as John Doe for fear of retaliation, says the university’s investigation on the incident was biased and violated his right to due process, and that his subsequent suspension was therefore discriminatory against him on the basis of sex and violated his freedom of speech.

[RELATED: Male student sues university, alleges gender bias in rape case]

In the lawsuit, Doe explains that he signed up for Contemporary Issues in Human Sexuality in the summer of 2016 to fulfill MSU’s diversity requirement, The Bozeman Daily Chronicle reports.

The course, which was taught by Professor Katherine Kujawa, required students to sign a confidentiality agreement that they would not discuss information about other students outside of the class.

When the topic of transgenderism came up on May 24, Doe, who is against transgenderism, decided not to speak during class or complete a paper assignment on the topic because he did not want to offend “Jane Roe,” a classmate who had disclosed that she was transgender in an earlier class discussion.

Doe says he met with Kujawa to explain his concerns and ask whether he could earn half-credit on the assignment, and Kujawa asked him how he would react if Roe approached him outside of class.

According to the lawsuit, Kujawa subsequently claimed that Doe responded that he would first ask Roe to leave him alone, and that if she did not comply, he would “break her face.”

[RELATED: UWM offers ‘voice feminization therapy’ to help students ‘live their gender identities]

Doe contends that this was a misrepresentation of the conversation and that he did not threaten Roe. Rather, he says, he was explaining to Kujawa that the only time he had ever had a violent incident with an LGBT person was nine years prior, when he punched a man for groping his girlfriend, and that his intended point was that he didn’t find out that the man was gay until after the incident.

Regardless, Doe alleges that Kujawa told the transgender student that Doe had threatened her, and when Kujawa asked Roe if she needed to be escorted out of the class, Roe flashed a pocketknife and said she didn’t need an escort. She later filed a Title IX complaint against Doe.

On May 26, Doe was called into the Dean of Students’ office and told he could not be on campus because the school had received a Title IX complaint against him.

James Sletten, the deputy Title IX coordinator, concluded that Kajawa was telling the truth because, as a professor, she was apparently more trustworthy than Doe. Sletten wrote that Doe had harassed Roe and created an unsafe environment for her, which Doe says is “biased” because he had never spoken to Roe before.

After a failed appeal, Doe was suspended for the fall 2016 semester, and was required to never have any contact with Jane Roe, to attend anger management and civil rights training, and to fill out a campus safety questionnaire before he could be considered for re-enrollment.

[RELATED: Student suspended for recording ‘act of terrorism’ prof]

Doe argues that the entire investigation was unfair because he was sanctioned before MSU had completed its investigation, adding that the university allowed the same individual to both conduct the investigation as well as determine guilt and punishment, and that Doe was not even allowed to question witnesses in the case.

He also says MSU treated him and Roe differently by allowing her to get away with threateningly flashing her pocket knife, and that his freedom of speech was violated because he was punished solely for expressing his anti-transgender views.

Finally, he alleges that Kujawa actually violated the intent of the very contract she had everyone sign at the start of the course by sharing his private comments with Roe.

MSU has declined to comment on the case since it is pending litigation.
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The defense those who raped a 14 year old girl should wake us up

original article: Will ‘violating’ of teen girl in high school bathroom by illegal be wake-up call?
March 23, 2017 by Cal Thomas

A rough translation of Maryland’s state motto is “Strong Deeds, Gentle Words.” In the case of a 14-year-old girl who was recently raped and sodomized in a restroom at Rockville High School by two males students, both immigrants, one facing a deportation hearing, that motto in practice has been reversed.

The police report of the incident is so graphic that it cannot be printed in full, but the facts are these: Henry Sanchez, 18, a Guatemala native who has a pending “alien removal” case against him, and 17-year-old Jose Montano, who came to America from El Salvador eight months ago, have been charged with first-degree rape and two counts of first-degree sexual offenses.

The two are alleged to have dragged the 14-year-old girl into a boy’s restroom where they raped and sodomized her after she repeatedly screamed “no.”

Compounding the physical and possible long-term psychological damage to the girl is the response of school authorities and state legislators.

A letter sent to parents from Rockville High School officials said, “Ensuring a safe, secure and welcoming learning environment for all of our students is a top priority. Our staff remains vigilant in the monitoring of our school each and every day.”

Apparently not.

Among the many questions that should be asked is why Sanchez and Montano — both old enough to be seniors — were placed in a freshman class in the first place? They were given a translator to help them understand what the teacher said in English, but the word that describes that ludicrous decision is easily understood in both English and Spanish — “estupido.”

Equally “stupid” is a bill in the legislature that would declare Maryland a “sanctuary state.” If it passes and survives a likely veto by Gov. Larry Hogan, it would shield illegal immigrants from federal immigration laws. The Republican leader in the House of Delegates, Nic Kipke, says the measure “ignores the rule of law” and would create “anarchy” in the state.

One of the things the left claims to always be concerned about are the rights of minorities and the disenfranchised. One hears that argument invoked often in debates over transgender individuals and which bathroom they can use. If that works for liberals in this case, what about the right of a teenage girl to be protected against a violation of her person by illegal immigrants?

A corollary argument is that most illegal immigrants are not violent criminals. We hear the same argument when it comes to Muslims, that not all members of the religion should be judged by the acts of a violent few. Ask the victims or relatives of people who have died or been injured by radical Islamists how they feel about that argument. In the case of the young Rockville High School girl, ask her and her parents, siblings and other relatives if they are OK with allowing people like Sanchez and Montano into their child’s school.

The high school from which I graduated is located not far from Rockville High. My school was a much safer place. Chewing gum and running in the halls were the worst offenses one could commit, and for repeat offenders that got you a trip to the vice principal’s office, or detention, and a note home to parents where further discipline was often applied.

If a law like the one under consideration by the Maryland legislature had been in force, Sanchez and Montano might have been shielded from a deportation hearing because authorities would have been prevented from asking them about their immigration status or even their country of origin.

If convicted of the rape charges, they should be punished and then deported. School officials and legislators who have helped create the environment that has allowed such a horrible incident to occur must be held accountable by the citizens of Montgomery County, Maryland, and voters statewide.

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Some Muslim countries want UN to crack down on online “blasphemy”

original article: Muslim countries to raise online sacrilege at UN
March 26, 2017 by Tariq Butt

ISLAMABAD: A meeting of ambassadors of the Islamic countries with Interior Minister Chaudhry Nisar Ali Khan in the chair has decided to raise the issue of blasphemous content on social media in the United Nations.

The meeting was convened by the interior minister on one-point agenda i.e. to discuss the blasphemous content on the social media and how to effectively raise voice of the entire Muslim world against the madness unleashed against Islam and holy personalities in the name of freedom of expression.

There was unanimity among the participants that the entire Muslim Ummah is united to protect the sanctity and dignity of the religion and Holy Prophet Mohammed (PBUH).

It was decided that a comprehensive strategy paper encompassing all legal and technical aspects would be circulated by the Ministry of Foreign Affairs among the ambassadors of the Muslim countries which they would be sharing with their governments to evolve the future plan of action.

FORMAL REFERENCE

It was also decided that a formal reference would be sent to Secretary General of the Arab League (AL) and Secretary General of the Organisation of Islamic Countries (OIC), raising the issue of blasphemous content on social media and how such a tendency had been hurting the sentiments of the Muslims across the world.

The meeting decided that after response is received from the governments of Islamic countries, the matter would be taken up at the level of United Nations besides looking into legal options available to follow up the matter legally in the courts of the respective countries from where such content was being generated.

The interior minister pointed out that distortion of religious beliefs and sacrilege of holy personalities of any religion is intolerable. He said that no law permits showing disrespect or distortion of any religion.

BIGGEST VICTIMS

He said it was unfortunate that the Muslims, being the biggest victims of terrorism, were being portrayed as the perpetrators. He said the Islamic Ummah must strive together to impress upon the international community to shed off Islamophobia. The minister said that distortion of any religion is also another form of terrorism that the international community must acknowledge.

He said that sections of the Western world must get out of double standards about Islam and the Muslims. On the one hand, they have laws against any kind of distortion or disrespect towards any religion and, on the other hand, the most revered personalities of Islam are being ridiculed.

The ambassadors appreciated the minister’s initiative for highlighting the issue and taking a lead role towards finding a solution to the issue. They agreed in principle with the strategy identified by the interior minister.

The ambassadors and envoys present the meeting represented UAE, Azerbaijan, Bosnia and Herzegovina, Kazakhstan, Lebanon, Qatar, Somalia, Tajikistan, Turkey, Uzbekistan, Algeria, Bahrain, Iran, Jordan, Kuwait, Malaysia, Palestine, Sudan, Saudi Arabia, Tunisia, Maldives and Brunei Darus Salam.

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Liberal Fascism Is What Happens Once People Think God Is Dead

original article: Liberal Fascism Is What Happens Once People Think God Is Dead
March 27, 2017 by Sethu A. Iyer

Before the recent presidential election, I did not think of myself as a conservative. But after seeing the Left’s unhinged reaction, I realized I was definitely anti-progressive. My own studies and reflections had left me well-equipped to spot a religious cult when I saw one, and I had no doubt that progressives are just such a thing.

The content of every religious mind may be different, but the structure of religious thinking is always the same. Here are a few ways progressives have filled traditional categories for themselves:

God: History—they think they’re on the “right” side of it.
Dogmas: identity politics; there are more than two genders, et cetera.
Apocalyptic prophecy: climate change.
Inquisition: political correctness.
Antichrist: Donald Trump, who is taken to be evil by definition.
Excommunication: disagree, and you will be cut off forever.

Clearly, there is nothing secular about progressivism. Look under the veneer of pseudo-scientific language, and you’re left staring at a fanatically religious mindset. How did we get here?

The So-Called Death of God

The last couple centuries of the Western world have witnessed the decline of old-fashioned religion. The philosopher Friedrich Nietzsche, in his work “The Gay Science” (gay as in happy, not homosexual), saw this and infamously proclaimed “God is dead.” It is often forgotten that he also added, “For we have killed him.” The main point was that the traditional idea of God had ceased to play a central role in both people’s minds and the structures of modern society.

Of course, Nietzsche’s proclamation is primarily figurative. If there is a God, then he did not just drop down dead sometime in the 1800s. Likewise, even for a believer today, God is still alive and well. The accurate fact contained in Nietzsche’s statement, though, is that Western culture as a whole was going through a sea change.

But the human soul may not be as malleable as a lot of people these days are given to think. If God lived within the soul until the day before yesterday, then it stands to reason that he left an empty space when he went away. This has consequences. To paraphrase the late and great David Foster Wallace: everyone worships; it is not a question of whether, but rather a question of what. If a person doesn’t know what he worships—if he believes that God is dead, and that’s the end of the story—then he will just become very susceptible to getting driven from behind his back by impulses he can never understand.

In a way, people can’t live without their gods. If they abandon one god, they merely move on to another, even if surreptitiously. This helps explain the religious drive at the bottom of progressivism. Moreover, I would suggest that after giving up on a god of truth, the progressives, with a kind of tragic inevitability, moved toward a god of power, whose altar at which they now worship.

The Grand Inquisitor

It may well be appropriate to grant Fyodor Dostoevsky the title of prophet. In the chapter of his masterwork, “The Brothers Karamazov,” known as “The Grand Inquisitor,” he explains exactly what’s going on here. In this story, the Inquisitor and his church have established a society that has reduced the vast majority of folk to a state of sheep-like serfdom. The Inquisitor believes this has been done for the people’s own good: he thinks they cannot handle liberty, and are so much happier being treated like children, never having to make one real decision.

Then in walks a figure who seems to be Christ returned. The Inquisitor has him arrested, then proceeds to interrogate him in private. During the entire encounter, Christ doesn’t say a single word. He merely looks on with compassion, as the Inquisitor raves about why abolishing freedom was the right thing to do. This is perhaps the most memorable passage that departs from the Inquisitor’s lips:

“You did not want to enslave man by a miracle and thirsted for faith that is free, not miraculous. You thirsted for love that is free, and not for the servile raptures of a slave    before a power that has left him permanently terrified. . . . Respecting him less, you          would have demanded less of him, and that would be closer to love, for his burden would be lighter. He is weak and mean.”

With these words, the Inquisitor reveals what his church’s dark game is really about. He says they’re moved by love for the common man, whereas they are in reality moved by contempt for the common man. He says they are acting in the name of truth, when they are in fact acting only in the name of power. In short, the Inquisitor and his church had accepted the third temptation of Christ in the desert: when the Devil said Christ could rule all the kingdoms of the world, if only he would fall down and worship the Devil.

Fascism and Romance

The god of truth is not the same as the gods of power. When the god of truth takes his leave, man will almost necessarily try to fill this hole in his soul with a god of power. Just about every decent person knows there’s something wrong with this world. But there are two fundamentally different ideas of how to actually make change happen. The first can be called fascism, and the second can be called romance.

As Jonah Goldberg ofNational Review has made clear, progressives have spiritually and historically always had a deep affinity with fascism. (This is fascism meant in a literal way: an actual ideological mindset, not just a vague slur against things we don’t like.) The original fascist fallacy consists of loving ideas more than people: real persons, in all their messiness, folly, sin, and freedom. Fascism is always about using power—of the state, or coercion more generally—to control people, change what they are, make them new. The one concept that never enters this picture is the primordial freedom of the individual.

It’s the exact opposite with romance. By romance, I mean a focus on the actual, living person, in all his or her sadness and confusion and beauty and glory. Friendship and romantic love are the main avenues through which most folk learn to see things in this way: a way that is ultimately rooted, in my view, in the vision of the Lord himself as a specific, individual man. When you see the intrinsic value of every individual person, whole categories of action become no longer possible. That includes the entire fascist approach to the transformation of the world.

At the end of “The Grand Inquisitor,” Christ still says nothing. He merely gives the Inquisitor a Russian kiss, and the Inquisitor breaks down. He tells Christ to leave, leave, and never show his face there again. The Inquisitor knows he has been defeated by a power greater than himself. He knows that for all his pretty words, he actually doesn’t care about people at all. He actually hates real persons, just as Christ loved them. Christ wanted true freedom for all, because that’s the only revolution that will ever really matter.

So Here We Are

You don’t need to call the god of truth by any one name in order to understand that truth and power are at odds with each other. Inquisitor versus Christ is one poetically powerful way to see the matter; but call it what you will, the conflict still exists.

The original fascist fallacy consists of loving ideas more than people.

Progressives have clearly fallen for what Goldberg has identified as the totalitarian temptation—the desire to remake the world through the fiat of raw power, as opposed to doing what it takes to awaken real living freedom within human souls. They have gone for fascism over romance. Insofar as America is an essentially romantic nation, this also means they have bet against the American spirit.

They have done this because they have tried, badly, to fill the god-shaped hole within their souls. Every man worships, even if he doesn’t know what. The progressives have thrown their lots in with the gods of power. Instead of believing in Christ and his vision, they have aligned themselves with the Inquisitor. Human nature says this is exactly what will happen when people have convinced themselves that the Lord of Truth is dead.

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