Uncommon Sense

politics and society are, unfortunately, much the same thing

Western feminism now defends restrictive, intolerant patriarchy

original article: Upside-down Down Under
April 12, 2017 by Kay S. Hymowitz

Here’s a riddle for our politically twisted times: when is a black woman a white supremacist? Answer: when she speaks out against female genital mutilation, sharia law, and jihadism.

This is the tortured logic of the feminist Left in Australia, which helped stop a lecture tour by the human rights advocate Ayaan Hirsi Ali. Anonymous protestors warned venues and insurers not to have dealings with the Somali-born, anti-radical-Islam activist if they wanted to avoid “trouble.” The “Council for the Prevention of Islamophobia, Inc.” accused Hirsi Ali of being part of the “Islamophobia industry . . . that exists to dehumanize Muslim women.” Another group, “Persons of Interest,” took to Facebook to describe her ideas: “This is the language of patriarchy and misogyny. This is the language of white supremacy. This is the language used to justify war and genocide.”

Hirsi Ali canceled her trip in early April, only days before she was due to speak in Sydney, Brisbane, Melbourne, and Auckland, New Zealand. In Australia, as in the UK, the costs of security have to be borne by event organizers, not the government, as is the case in the U.S. Perhaps there were disagreements between the speaker and her sponsors about security. In any case, Hirsi Ali travels with armed guards, but it was still too dangerous for her to speak in public. Yes, in Australia.

Anyone familiar with Hirsi Ali’s personal and ideological history is doubtless picking their jaws up off the floor at the Orwellian nature of these goings-on. She “dehumanizes” Muslim women? But it was Hirsi Ali who was dehumanized when as a girl she was subjected to a clitoridectomy, a barbaric and horribly painful ritual still visited upon girls in many Islamic countries to prevent them from experiencing sexual pleasure. She speaks “the language of patriarchy and misogyny?” But as a vocal opponent of the forced marriage of young girls to older men, which she describes as “arranged rape,” Ali vehemently attacks the patriarchy in its most oppressive manifestation. The Muslim feminists who seek to silence her are the ones linking arms with misogynists.

How has Western feminism come to a point where up is down, and a restrictive, intolerant patriarchy must be defended? Hirsi Ali blames it on the naïveté of liberals, besotted by political correctness in the face of religious extremism. “In liberal societies, those on the left [are] in the grip of identity politics,” she said after announcing the cancellation. “This fascination is not caused by the Islamists, but the Islamists exploit it.” Radicals know the social-justice drill—minority identity is good, regardless of any of the actual precepts of that identity, and its critics are by definition white supremacists. Within this mental universe, accusations of “Islamophobia” are a cudgel for silencing moderates and advancing the cause of radicals.

It’s worth recalling that the feminist Left’s silence on the Islamic treatment of women precedes the advent of microaggressions and race and gender obsessions. In fact, it goes back as far as the early days of second-wave feminism. Sent to Iran to cover the revolution in 1978, the French philosopher Michel Foucault, an intellectual godfather of contemporary leftism, was enchanted by what he viewed as the religious revolutionaries’ anti-globalist authenticity and “political spirituality.” When Ayatollah Khomenei took power after the fall of the Shah, he reintroduced polygamy, reduced the age of marriage for women from 18 to 13, and restored the punishment of flogging for those who violated compulsory veiling laws. Neither Foucault nor his comrades in the anti-colonial, feminist-influenced Left were troubled by this dramatic retreat from women’s most basic rights.

Over the years, some feminist organizations have protested female genital mutilation, but for the most part the sisterhood has focused its ire on a mythical Western patriarchy rather than the real thing making headlines in Muslim countries and immigrant enclaves at home. Now that feminists have adopted an updated form of anti-colonialism called “intersectionality,” there’s virtually no chance that the principle of basic rights will prevail over special pleading for medieval cultural norms. Intersectionality refers to overlapping and self-reinforcing marginalized identity-group identity; hence a black woman suffers two levels of oppression, while a black gay woman struggles with three. Intersectionality leads directly to the conclusion that Muslim women must be protected from a racist and sexist West. Any hint that Muslim culture could be a source of oppression against its women is tantamount to a colonialist war on native identity.

That this latest example of feminist Orwellianism comes from generally moderate Australia is not entirely surprising. The country’s Muslim population is small; as of the last census in 2011, Muslims made up only 2.2 percent of the population. But over the past several years, the country has endured a number of stabbings, thwarted attacks, and a shooting by a radicalized 15-year old. The most infamous Islamist attack, in which three people died, took place in a 2014 siege of the Sydney Lindt chocolate cafe by a lone-wolf gunman, who brandished a black flag emblazoned with the Muslim statement of faith.

Stirring up tension has been the Trumpian figure of Pauline Hanson, a senator from Queensland and a founder of One Nation, Australia’s populist party. As her party’s name hints, Hanson has been hostile to immigration. In recent years, she has taken an aggressive rhetorical posture toward Islam, calling it “an evil faith.” One Nation suffered a decisive defeat in Western Australia in March, but populist victories abroad have put many Australians, both Labourites and Liberals (conservatives, in our parlance), on edge.

In a feedback loop similar to that existing in other Western countries, including the United States, One Nation’s populism is in part a reaction to political correctness but winds up prompting more of it. Conservatives are a rare breed at Australian universities, whether as professors or speakers. Meanwhile, accusations of racism, sexism, hate speech, and Islamophobia are becoming almost as commonplace in Australia as marsupials. One of the biggest political contretemps these days involves Section 18c of the Racial Discrimination Act, which includes prohibitions on any speech that might “offend, insult, and humiliate” on the basis of race. Alert to potential dangers to free speech, Liberals want to tone down the language of the provision, while Labourites argue that it serves as a vital protection against hate speech.

Labour might want to look more closely at the case of Ayaan Hirsi Ali. In a country where the woman who speaks out against forced marriage and jihadism is an extremist and the people who threaten her are praised as virtuous representatives of diversity, who exactly requires protection?

abuse, bias, bigotry, bullies, censorship, corruption, culture, discrimination, diversity, extremism, free speech, hate speech, hypocrisy, ideology, intolerance, islam, left wing, liberalism, oppression, political correctness, progressive, propaganda, racism, relativism, scandal, sexism, tragedy, unintended consequences

Filed under: abuse, bias, bigotry, bullies, censorship, corruption, culture, discrimination, diversity, extremism, free speech, hate speech, hypocrisy, ideology, intolerance, islam, left wing, liberalism, oppression, political correctness, progressive, propaganda, racism, relativism, scandal, sexism, tragedy, unintended consequences

Compulsory medicalized killing on the rize

So you thought you lived in a free country? How quaint. Two recent stories should prove that ignoring political and social issues is not the way to defend liberty.

Oh, you forgot liberty had to be defended? Don’t you remember the saying “if you can keep it”? That’s an American saying, sure, but it applies to all countries who purpose themselves a nation of free people. Most people seem to think merely living their lives in peace is enough. Sadly, that is simply not the case.

Take, for instance, the idea of a doctor who doesn’t want to violate the hippocratic oath and kill, ahem, “euthanize” a patient. Well, instead of actually killing patient, how about at least referring a patient to someone else who will? Currently, Canadian law protects a medical practitioner’s right to NOT do this. But in Ontario that may soon change.

Doctors shouldn’t be forced to comply with patients’ suicide. Ontario gov’t may change that by Alex Schadenberg

Doctors speaking out say they shouldn’t be forced to refer their patients to another doctor who is willing to help them die if they disagree with the practice.

“None of us ever envisioned whether we took our hippocratic oath 40 years ago or 4 years ago that we would one day be legislated to cooperate in the death of our patients.”

Another story stems from Sweden where a nurse was fired for refusing to participate in abortions. This is not a mere “referral” type situation. No, this nurse was told to actually participate in medicalized killing to keep her job.

Court Rules Nurse Fired for Refusing to Assist Abortions Must Do Abortions to Keep Her Job by Steven Ertelt

The Swedish Appeals Court decided Wednesday that the government can force medical professionals to perform abortions, or else be forced out of their profession. Because the ruling in Grimmark v. Landstinget i Jönköpings Län contradicts international law protecting conscientious objection, Grimmark is now considering whether to take her case to the European Court of Human Rights.

This nurse has tried to find work at several other locations in her city and been refused.

In Europe and in the new world we find a steady march away from respecting the rights of those performing work toward an environment of compulsory labor. Keep in mind conscientious objection is a big deal in most Western countries. Many (but not all) have done away with compulsory military service, for example. The right to NOT participate in religion is another example of the importance of letting people live by their own conscience. Bruce Springsteen shows us another example, where he refused service in Greensboro, North Carolina due to his personal conviction on what he perceives as a moral issue.

But on some issues it seems only one perspective is to be respected. On matters related to medicalized killing, the right to die and the right to kill one’s own child prevail over the right of medical personnel to refuse to participate in such killing. As should be obvious to all (and is to those who can think past the end of their own nose), if one group can be compelled into service against their beliefs, another group can be as well. It seems not to matter that the right to conscientious objection is being infringed upon, apparently the only thing that matters is whose right to conscientious objection is being infringed upon.

abuse, civil rights, corruption, crisis, culture, ethics, extortion, extremism, freedom, health care, hypocrisy, ideology, justice, political correctness, reform, relativism, tragedy, unintended consequences

Filed under: abuse, civil rights, corruption, crisis, culture, ethics, extortion, extremism, freedom, health care, hypocrisy, ideology, justice, political correctness, reform, relativism, tragedy, unintended consequences

The absurdity of transgenderism: a stern but necessary critique

original article: The absurdity of transgenderism: a stern but necessary critique
April 22, 2015 by Carlos D. Flores

By now we are all undoubtedly familiar with the tragic suicide of Joshua Alcorn, the transgender teenage boy who, in late December, walked onto a freeway with the intention of ending his life. In an apparent suicide note, Joshua cites a host of reasons for why he was led to end his life, most prominent of which were his parents’ attempts to discourage his identifying as a girl and his being sent to therapists in an attempt to relieve these feelings. All of the problems that ultimately culminated in his suicide, writes Joshua, stem from the fact that, from the time he was a small child, he felt like a “girl trapped in a boy’s body.”

No sooner had Joshua’s heart stopped beating than the story of his suicide was seized by LGBT activists and pruned to advance a familiar narrative of a sexual minority fighting cultural oppression. Joshua’s parents immediately began to be chided as “repressive” and “bigoted” and even began to receive various threats from LGBT internet crusader-activists.

Transgenderism and Gender Identity

I have not referred to Joshua by using female pronouns or by using his self-invented female name of “Leelah.” The reason I am not doing this is simple: Joshua was not a girl—he was a boy—and to address males with female pronouns or females with male pronouns is to contribute to our culture’s confusion about sexuality and the nature of the human person, which is literally leaving casualties in its wake. No amount of surgical mutilation of body parts, effeminate behaviors, or artificial female appearances can make a man a woman.

LGBT activists will respond in various ways to this. They might first respond by saying: “Okay, true enough: Joshua was biologically a male. But you have misunderstood our claim: we contend that his sex was male, yes, but his gender was female because he ‘identified’ as female.” The idea here is that people have a sex, which is either female or male and which one cannot choose. In addition to this, however, there is “gender,” or what sex one is more comfortable “identifying” as. The response to this is simple: Why think that what one “identifies as” is significant at all, especially to the extent that others should actively recognize or cater to such an identity, and especially when the identity one adopts is contrary to reality?

Consider the following analogies. Suppose that a Caucasian man from Finland—call him Gunther—suddenly decided that he identifies as being of Sub-Saharan African descent. Suppose further that, in light of this, Gunther undergoes unusual procedures to have his skin darkened and his skull’s bone structure re-shaped so as to resemble that of individuals of Sub-Saharan descent. Would we think that such a person has suddenly become of Sub-Saharan descent through such procedures? Of course not, and his identifying as such does nothing to change this. His appearance as someone of Sub-Saharan descent might be very convincing. But, again, this doesn’t change the fact that he is not of Sub-Saharan descent.

Similarly, suppose that a seventy-year-old man—call him Bob—comes to identify as a sixteen-year-old. Wouldn’t we think it absurd if people considered it “rude” or “bigoted” to tell the man: “You are not sixteen years old. Your identifying as such doesn’t change this fact, and we will not indulge you in your strange delusions by not calling attention to your old age and by pretending that you really are sixteen years old”?

The cases of Gunther and Bob and the situations of individuals who believe themselves to be transgender are perfectly analogous. In the case of the transgender individual, he identifies as something he is not—someone of the opposite sex—and seeks to undergo harmful surgeries and hormonal treatments in order to have his physical state match his identity of himself as someone of the opposite sex.

Our mental faculties, like our physical ones, are ordered toward various ends. Among these ends is the attainment of truth. To this extent, it is perfective of our mental faculties to recognize how we truly are (and thus apprehend a truth). It is for this reason that we can make sense of mental disorders such as anorexia nervosa as disorders: they involve persons’ having persistent, false beliefs about their identity or how they really are. In the case of the anorexic, someone who is dangerously underweight believes falsely (but tenaciously) that he is really overweight. It would be a proper procedure of medicine, then, for a therapist to help an anorexic individual to do away with his anorexia, restoring the individual’s mental faculties to their properly functioning state.

Gender Reassignment Surgery Is Not Medicine

Those in favor of transgenderism also (naturally) support gender-reassignment surgery as a perfectly legitimate medical procedure for individuals (including children) with gender dysphoria. Now, put to one side the fact that 70-80 percent of children who report having transgender feelings come to lose such feelings. Ignore, for the moment, the fact that individuals who undergo gender reassignment surgery are 20 times more likely to commit suicide than the general population. Instead consider the following question: Can we reasonably categorize gender reassignment surgery as a medical procedure in the first place?

Before we answer this question, we might venture to ask: what is medicine? Here is a plausible answer: medicine is the enterprise of restoring bodily faculties to their proper function. Our bodily faculties are ordered toward certain ends. This seems impossible to deny. Eyes, for example, are ordered toward (i.e., their function is) seeing, the stomach is ordered toward breaking down food, the heart is ordered toward pumping blood, etc. So if, say, someone’s eyes were not able to achieve their end of sight well, it would be rightly considered a medical procedure to seek to restore this individual’s eyes to their proper function. Similarly, it would be a medical endeavor to seek to restore an individual’s defective heart (one that has arrhythmia, say) to its proper function. All well and good.

But what are we to make of this “gender reassignment” surgery? Insofar as such a surgical procedure involves the intentional damaging and mutilating of otherwise perfectly functioning bodily faculties by twisting them to an end toward which they are not ordered, such a thing cannot, in principle, possibly be considered a medical procedure. And because love compels us to seek the good for another, it is thus a grave evil to condone such surgical procedures.

On Gender Identity Disorder Therapy

A similar point can be made about gender identity disorder therapy. Transgenderism activists are seizing Joshua’s tragic death to insist that such therapy ought to be criminalized. A petition is floating around the internet to ban so-called “transgender conversion therapy,” a procedure that involves, presumably, an attempt by a professional to help a person who is experiencing a gender identity disorder (also known as gender dysphoria). If the progress of the homosexual movement is a guide to what will come next, we can expect that laws will soon be passed criminalizing individuals’ receiving therapy to help them do away with transgender identities or desires—even for those who want to relieve themselves of such identities and desires.

Recall our earlier discussion of anorexia. Like the anorexic, the transgendered individual tenaciously holds to false beliefs about his identity or how or what he truly is: he believes that he is a sex that he is not. Dr. Paul McHugh’s words here are particularly incisive:

The transgendered suffer a disorder of “assumption” like those in other disorders familiar to psychiatrists. With the transgendered, the disordered assumption is that the individual differs from what seems given in nature—namely one’s maleness or femaleness. Other kinds of disordered assumptions are held by those who suffer from anorexia and bulimia nervosa, where the assumption that departs from physical reality is the belief by the dangerously thin that they are overweight.

It would thus be a perfectly proper procedure of medicine for the transgendered individual to visit a therapist to seek his professional help to relieve himself of his disordered transgender identity insofar as this would amount to a restoring of the transgendered individual’s mental faculties to their properly functioning state. The suggestion, then, that gender identity disorder therapy should be criminalized is as absurd as the suggestion that therapy to eliminate anorexia should be criminalized.

Some Common Objections

Now, an apologist for transgenderism might retort in the following way: “You’re missing a key point: the brains of, say, men who ‘identify’ as women have been shown to resemble those of women. This shows that there is a biological basis to their identifying as such.” In response, we might begin by asking for empirical evidence that this dubious claim really is true. But even if this were the case, this doesn’t show that men whose brains “resemble that of a woman’s” (whatever that means) are truly women after all. If we are to say that the person simply is the brain, as the one who espouses this objection seems to suggest, then, because presumably even males who identify as women have brains with male DNA, it follows that they are men after all.

But we don’t even need to grant that the presence of such-and-such brain states is relevant at all. For example, we may suppose that, through habitually behaving as a sixteen-year-old, the brain activity of the seventy-year-old mentioned above “resembles” that of a sixteen-year-old’s. Does it follow, then, that the seventy-year-old really is sixteen years old? Or that he is really a sixteen-year-old trapped inside a seventy-year-old’s body? Of course not. The most rational conclusion is that such an individual has some sort of cognitive or psychological defect associated with identity and self-perception. The same can be said for the transgender individual.

Indeed, it should not come as a surprise to find out that our daily activities shape our brain-states or alter the way our brains behave. After all, it is more or less common knowledge that, say, the process of learning to play an instrument has the effect of establishing new neural pathways, thus causing a change in brain-states. Thus Dr. Norman Doidge comments: “Now we know the brain is ‘neuroplastic,’ and not only can it change, but that it works by changing its structure in response to repeated mental experience.”

On the topic of sexuality more specifically, consider the fact that habitual porn use seems to result in (or correlate with) decreased gray matter in the brain, and that habitual porn use changes the sexual tastes of men. If habitually watching pornography can change a man’s brain so significantly, then it should hardly be surprising that through intentionally and habitually behaving like a woman a man’s brain would too change to some extent. But again, this does not thereby show that such a man is a woman after all; all it shows is that through habituated action of some sort, the man’s brain behavior has changed.

Another response might be to ask rhetorically: “Well, what about intersex individuals?” The implication is that the existence of intersex individuals somehow shows that the nature of sex is up for grabs for everyone, intersex or not. But this doesn’t follow at all. In the genuine case of intersex individuals, it may very well be appropriate to express puzzlement or ignorance as to what to make of such an attribute, metaphysically speaking, and perhaps leave it as an open question whether such individuals are either male or female or whether they should be encouraged to undergo surgical procedures in the interest of their health. Cases in which an individual is intersex, however, are exceedingly rare. Indeed, even granting the point, it would not be unfair to say that in 99.99 percent of cases (and even this might be too low a percentage), a person is either male or female. And unsurprisingly, most of the individuals who believe themselves to be transgender have perfectly functioning male or female reproductive systems. This question is both irrelevant and fruitless.

Finally, the LGBT activist might retort by asking: “but how will a man identifying as a woman affect you?” If these were simply private issues, this might be a valid point (though a concern for the physical and mental well-being of individuals struggling with their gender might obligate us to reach out to them in such a case). But, alas, LGBT activists are actively working to make it the case that the state and private businesses cover “gender-reassignment” surgeries, that men who identify as women be able to use women’s restrooms, that girls who identify as boys be able to play on male sports teams, that we consider it immoral to refer to infants as male or female lest we insidiously impose upon them a “gender” they might not identify with, that we ban therapy to treat gender dysphoria, and that we generally co-opt language and social norms to reflect pernicious falsehoods about the human body.

How a man’s identifying as a woman will personally affect me, you, or John Doe is irrelevant. What is relevant is whether we will make public policy and encourage social norms that reflect the truth about the human person and sexuality, or whether we will obfuscate the truth about such matters and sow the seeds of sexual confusion in future generations for years to come.

conservative, crisis, culture, extremism, government, homosexuality, ideology, justice, philosophy, public policy, relativism, right wing, science, sex, tragedy, victimization

Filed under: conservative, crisis, culture, extremism, government, homosexuality, ideology, justice, philosophy, public policy, relativism, right wing, science, sex, tragedy, victimization

Examining the redefinition of gender and sexuality

original article: Blurred Lines: Understanding The Effort To Redefine Gender And Sexuality
March 22, 2017 by B. Christopher Agee

While civil-rights movements of decades past were met with fierce resistance, the current effort to promote tolerance of wide-ranging sexual and gender identities faces unique challenges.

Numerous advocacy groups have dedicated a large part, if not all, of their resources to LGBT issues; meanwhile, even some of those who marched alongside these activists in previous movements believe the current push is a bridge too far.

The only consensus, it seems, is that the topic of sexuality and gender identity in America is one fraught with polarizing points of view.

A generational shift

Studies continue to show younger Americans are more likely to identify as something other than strictly heterosexual. Even between the young adults of the Millennial generation and their mostly teenage counterparts in Generation Z, there exists a significant gap in sentiment regarding gender roles in general.

While nearly 7 in 10 Millennials, broadly defined as those in their early 20s to mid-30s, are comfortable describing themselves as heterosexual, less than half of those in the younger generation are willing to make such a distinction.

Teens are also far more likely to identify as transgender, research indicates. According to one study, almost 150,000 teenagers living in the U.S. would describe themselves as something other than their gender at birth. In some states, that number is believed to be about 1 in 100. Last year, analysts determined the number of transgender Americans to be about twice as high as previously estimated at approximately 1.4 million adults. That study found young adults — between the ages of 18 and 24 — were more likely than older adults to identify as transgender.

As with many aspects of the topic, there is plenty of debate among experts and academics regarding the cause of this generational shift.

Artist and designer Pablo Solomon is a longtime civil-rights activist who said he and his wife “were active in gay rights in the late 1970s and early 1980s, before it was either hip or safe to do so.”

He told Western Journalism, however, that he believes the current incarnation of the movement has been influenced heavily by “several generations in which sex requires no boundaries, no responsibilities, no feelings — only immediate pleasure.”

That hedonistic lifestyle, he posited, has led each passing generation to see less behavior as off limits.

Others, including social worker and LGBT-rights advocate Brieanna Scolaro, believe the gender identities being expressed today have been felt all along by generations of people with no mechanism to process them.

“Before recent times,” she told Western Journalism, “we didn’t have these ways to think about gender identity and expression, nor did society allow for it.”

She went on to suggest people generally identify “on a spectrum, somewhere between straight and gay as well as somewhere between male and female.”

As society has become more accepting, Scolaro concluded, “it makes complete sense that an increasing number of Americans choose to express somewhere in between.”

Silencing opponents

While advocates in academia, politics and pop culture have aided in ushering in a society more tolerant of gender issues, those on the other side of the debate often describe a growing intolerance aimed at their viewpoints.

Reports last year, for example, indicated landlords and employers in New York were at risk of incurring fines up to $250,000 for failing to use an individual’s preferred pronoun. Furthermore, business owners have been hit with huge fines for refusing service to individuals based on a personal objection to their lifestyle.

A growing sector of the American population has begun advocating for laws and policies that dictate individual behavior related to the LGBT community. A vocal group of detractors, however, continues to insist such compulsory rules run afoul of the First Amendment.

Peter Sprigg, Family Research Council’s senior fellow for policy studies, told Western Journalism he does not believe “anyone should be fired or disciplined for declining to use a transgender person’s preferred pronouns.”

Furthermore, he said his organization’s position is that sexual orientation and gender identity should not qualify as protected classes for the purpose of non-discrimination laws.

“Sexual orientation and gender identity involve behavior factors which — unlike race or sex — are not inborn, involuntary, immutable, innocuous or in the U.S. Constitution,” he said. “However, even in states which have included these as protected categories, we do not believe that declining to participate in the celebration of a same-sex wedding, for example, constitutes sexual-orientation discrimination.”

Allowing Americans to freely express their opinion on the subject, Sprigg said, clearly falls under the umbrella of constitutional liberty.

“For someone who sincerely believes that maleness and femaleness are biological characteristics that are immutable from birth, being forced to use the pronouns of the opposite sex for someone amounts to being forced to lie,” he said. “no one should be put in that position.”

Alliance Defending Freedom Senior Counsel Gary McCaleb generally agrees with Sprigg’s assessment, telling Western Journalism it is “problematic” to enact such laws.

“If the use of pronouns is simply reflecting the reality of a person’s sex, without intent to harass or otherwise harm the other, it should not be punished,” he told Western Journalism. “Importantly, Title IX [of the Education Amendments Act of 1972] does not regulate the content of speech, and the First Amendment is hostile to compelled speech.”

McCaleb asserted the Constitution also “forbids the government from forcing creative professionals to promote messages, produce art, or celebrate events against their will.”

Where Scolaro wants to see “federal and state law [mandating] the provision of services, which would tell these business owners how they should behave when faced with a question of morality,” Solomon wants to see laws protecting those on the other side of the debate.

“Any group from Black Lives Matter to gay rights to KKK who threaten any business with boycotts or anything else for not supporting their events should be libel for resultant damages and possibly face criminal charges,” he said.

Identity vs. biology

A primary source of disagreement within this societal debate relates to whether gender is determined by biology or a person’s individual identity. This fundamental disagreement has been on full display as governments and businesses wrestle with whether to allow individuals to use restrooms corresponding with the gender of their choice.

Another realm in which this debate frequently rages is organized sports. Where many LGBT-rights activists insist transgender athletes should be allowed to compete according to their gender identity, many others believe biological differences between the genders works to the obvious disadvantage of female competitors.

“If biological males compete against biological females,” Sprigg said, “in the vast majority of sports females will be the losers.”

He went on to assert the “fundamental reality of human nature that the average biological males is taller, heavier, stronger and faster than the average biological female.”

These differences, Sprigg said, were behind the creation of gender-specific sports.

McCaleb agreed, pointing to “well-established physical characteristics, which reflect real differences between male and female skeletal development, musculature, endocrine systems and so on” as reason to maintain separate leagues based on gender.

Scolaro represents the competing view that the issue “isn’t about biological males or females” but “how a person chooses to identify.”

She said transgender athletes should be allowed to compete on the teams of their choice, calling the “psychological harm” of excluding them “far worse than the potential harm of inclusion.”

This issue is being hashed out across the nation with a few states, including Oregon, issuing guidelines to allow transgender students on sports teams corresponding with their identity.

Cyd Ziegler wrote this week on Outsports about a higher-stakes platform on which the transgender athlete issues is being debated.

New Zealand weightlifter Larel Hubbard, who was born male and competed in the sport as a man before transitioning, recently broke a national record while competing as a woman. Hubbard also has dreams of entering the 2020 Summer Olympics, which is already sparking controversy among those who believe such an appearance would be inherently unfair to rivals who were born female.

Cultural influences

The spike in gender fluidity and sexual nonconformity among younger generations has corresponded with a notable increase in references to these lifestyles across much of the cultural landscape.

Some believe the entertainment industry is simply acting as a reflection of changing societal norms while more cynical observers believe there is a deliberate effort to introduce and normalize lifestyles many Americans believe to be immoral.

“I think the producers of popular entertainment have been promoting an agenda more than they have been responding to any change in consumer tastes,” Sprigg said.

Solomon took the thought a step further, declaring the entertainment industry has already “achieved the goals of their leftist agenda,” noting it has “destroyed the family, any sort of morality and any sort of responsibilities connected to sex.”

According to Scolaro, the increased sexual and gender diversity on television and elsewhere is a result of America’s changing culture.

“As society has grown, so has our portrayal of stories and the characters involved,” she said.

She later noted advancements in broadcasting, such as popular content-streaming services, have also led to a wider representation of LGBT groups.

“Networks such as Netflix and Amazon are not bound by as many restrictions as ABC, NBC and so on,” Scolaro explained. “With shows like Orange is the New Black and Transparent, viewers across all gender identity and sexual orientation spectrums are finding characters like themselves on television.”

Still, she sees a need for even more on-screen depictions of minority groups.

“As a cisgender gay woman, I see far more characters that look and feel like me than a transgender person of color,” she said. “But overall what we see is that of a white, straight, cisgender world.”

How young is too young?

With an increasing number of children, including some as young as preschool age, expressing a desire to transition to the opposite gender, activists and members of the medical community are left to determine which responses they believe are appropriate. Even among those who believe minors should be allowed to undergo some level of gender reassignment or transitioning, there is clearly no consensus on an appropriate age to begin considering such options.

Dr. Sherman Leis, who founded The Philadelphia Center for Transgender Surgery, told Western Journalism his practice generally only operates on individuals 16 year old or older.

“Parents and medical practitioners must take care before approving gender confirmation surgery, or transgender surgery, at an age that is too young,” he advised.

Scolaro, on the other hand, made the case for introducing hormones prior to puberty in some cases to avoid physiological changes that might make an individual more closely resemble his or her birth gender.

“Increased gender-based violence is seen when someone doesn’t pass for their desired gender expression,” she said. “When young males transition to female after puberty, they will have had their growth spurt, have their Adam’s apple, larger features, which can often put them at greater risk of violence and verbal assault.”

She suggested any “decision made involving a child should be considered carefully, and no overall age should be articulated that one should start transitioning.”

In Sprigg’s assessment, introducing hormones to pre-pubescent children is “fundamentally unethical” becasue of the lifelong effects such procedures have on young patients.

“Even a social transition to a new gender identity is unwise, in my opinion, for a minor,” he concluded. “I would recommend that young people wrestling with their gender or sexuality should wait until at least age 18 before making such a decision. Unfortunately, many parents have been influenced by the cultural messages of the LGBT movement on this subject, and are thus supporting their children in these unwise decisions.”

McCaleb also pointed to the permanence of certain gender-altering procedures performed on pre-pubescent children, noting “virtually all such children, left untreated, revert to their natal sex following puberty.”

The next frontier

The LGBT-rights movement saw significant achievements during the Obama era, most notably in a 2015 U.S. Supreme Court ruling legalizing gay marriage nationwide.

While Leis pointed to “the changing political climate” as the cause for “uncertainty among the transgender community and its advocates about the continuity and pace of this progression,” he said he believes activists will continue to advance their cause under a new administration. He cited a desire to see more specialized training in the field of transgender medicine as an area he would like to see progress in coming years.

As for what the future holds, Scolaro said activists “still have many other fronts, including workplace discrimination and provision of services to overcome.”

Sprigg offered his take on the viability of the transgender-rights movement in particular, predicting it will not gain widespread acceptance in America as quickly as prior efforts — including gay rights.

“Homosexuals were able to make a more libertarian argument that others should not care about what they do in the privacy of their own bedroom,” he said. “But the transgender movement is inherently about what people do in public, not just in private. I think there is much greater resistance to being forced to use certain pronouns, being forced to share locker rooms and showers with the opposite biological sex, and so forth.”

With a wave of college students choosing a major in gender studies or a related field, Scalaro envisions these “leaders of tomorrow” will influence further change in the nation’s opinions on gender and sexuality.

Solomon dismissed the idea with his assertion that graduates of gender-studies programs will be qualified to “teach gender education” — and little else. Sprigg echoed his sentiment, suggesting professors in the field are not providing graduates with a well-rounded education or a firm professional foundation.

“My impression is that while other academic fields such as political science or economics are capable of looking at contemporary issues from a range of perspectives,” he said, “it is difficult for any one in gender studies to take any view other than a strict pro-feminist, pro-LGBT approach. This limits its ability to be taken seriously as a truly academic discipline, rather than merely an activist one.”

While only time will tell what shape the LGBT-rights effort will take in the future, one thing seems clear: As Zeigler concluded in his report about Hubbard, “this issue isn’t going away anytime soon.”

Western Journalism reached out to Lambda Legal, a nonprofit organization advocating on behalf of gay and transgender individuals, for comment. Representatives did not respond to our request.

bullies, civil rights, culture, diversity, extremism, feminism, freedom, government, homosexuality, ideology, indoctrination, left wing, liberalism, philosophy, progressive, public policy, relativism, sex, unintended consequences

Filed under: bullies, civil rights, culture, diversity, extremism, feminism, freedom, government, homosexuality, ideology, indoctrination, left wing, liberalism, philosophy, progressive, public policy, relativism, sex, unintended consequences

Catholic teacher fired for promoting traditional marriage

original article: When our reporter called this Catholic teacher fired for defending marriage, she broke down in tears
April 2, 2017 by Ben Johnson

Which two words best describe the reason LifeSiteNews exists? I could answer that a lot of ways – unborn babies, traditional marriage, Christian worldview – but I think I’ll use these two words: Patricia Jannuzzi.

If you haven’t heard of Patricia Jannuzzi, she’s the high school theology teacher at a Catholic school who is being persecuted for posting a message on Facebook upholding traditional marriage.

In response to a story on her news feed about vile and vicious comments made by gay activist Dan Savage, Jannuzzi said the argument in favor of redefining marriage is “bologna.”

That’s it. That’s the whole outrage. But ever since she said “bologna,” she’s been put through the grinder.

Unfortunately, one of the people who saw this message – on her private Facebook account – was the nephew of actress Susan Sarandon. She got her far-Left Hollywood friends to swoop down on the town and demand the school shut her up.

But here’s where the story gets really terrible: The school turned its back on Jannuzzi – and some say the bishop lied to cover it up.

Bishop Paul Bootkoski of the Diocese of Metuchen, New Jersey, said that Jannuzzi had been placed on leave, but she has not been fired, and “there has been no interruption in her pay and benefits.”

But then Jannuzzi’s lawyer released a series of emails that show that may not exactly be true.

The principal at Immaculata High School in Somerville, Mrs. Jean G. Kline, sent an email saying, “I have decided to place you on administrative leave without pay effective immediately.”

In another email, her lawyer accepted a deal for the school to continue paying her salary and benefits – but it appears it was conditioned on Jannuzzi not being rehired next fall.

We personally feel very badly for this heroic, faithful woman who deserves much praise, or at the very least fair reporting of her firing, rather than condemnation. And we are trying to do whatever we can to help her.

All this woman did was share the Catholic Church’s position on gay “marriage” on her own social media page, and even students who disagree with her fidelity say she is a kind and effective teacher who always has her students’ best interests at heart.

But instead, the Catholic school – and the leadership of this diocese – decided to disregard her 30-year teaching career and throw her to the Hollywood lynch mob.

Jannuzzi can’t afford to fight this on her own. She is a 57-year-old breast cancer survivor with one son in college and another in a parochial high school.

Until LifeSiteNews brought her story to light from a traditional perspective, all the media coverage had been hostile. Supposedly “impartial” media sources branded her post an “anti-gay rant” and hinted she was full of “hate.” (Come to think of it, that’s the same thing they say about you….)

After our story, one of our reporters spoke with Patricia Jannuzzi. She couldn’t say much for legal reasons, but she broke down in tears and thanked him for our media coverage. She also asked him to pray with her right there on the phone.

That’s the reason LifeSiteNews is so necessary.

It’s no secret that there’s a war in America. But that war isn’t just between “their” side and “our” side: it’s taking place within the church.

When a beloved, veteran teacher can’t disagree with the Hollywood jet set without fear of her diocese taking away her livelihood, things have gotten terribly out of control.

LifeSiteNews exists to inform you about what’s going on in the world, from a faithful perspective. But we also exist to make sure people like Patricia Jannuzzi can have their story told, truthfully and without fear of being demonized. We want to give them a voice that all others are denying them.

We’re here to hold everyone equally accountable – inside the church and out.

And our reporting is accurate – a little too accurate for some people’s liking. Because we refuse to let “our” side slide when they step over the line, we can never count on them for financial support.

We have to rely on you. We have no one else.

Your generous support for LifeSiteNews helps us bring you the facts you need and the stories that other news outlets are afraid to touch – the stories they refuse to tell the truth about. We desperately need your help at this time to keep working at this mission.

In the last few days of Lent, do yourself two favors: Say a prayer for Patricia Jannuzzi, and make a donation of any size to LifeSiteNews.

God bless,

Ben Johnson, U.S. Bureau Chief
LifeSiteNews.com

abuse, bullies, corruption, education, extremism, free speech, hate speech, hypocrisy, ideology, intolerance, left wing, liberalism, oppression, philosophy, political correctness, progressive, scandal, tragedy, victimization

Filed under: abuse, bullies, corruption, education, extremism, free speech, hate speech, hypocrisy, ideology, intolerance, left wing, liberalism, oppression, philosophy, political correctness, progressive, scandal, tragedy, victimization

Christian parents, your kids aren’t equipped to be public school missionaries

original article: Matt Walsh: Christian parents, your kids aren’t equipped to be public school missionaries
April 3, 2017 by Matt Walsh

A concerned parent sent me this. It’s the school newspaper for Mary Ellen Henderson Middle School in Falls Church, Virginia. Among the other hard hitting pieces of journalism targeted at children, ages 11-13, is an article on “transgender rights.”

The article explains how Obama “improved the lives of transgender people by fighting the discrimination against them,” but all of that is now in jeopardy because of President Trump. The next article delves into the intricacies and wonders of various forms of gender identity, including “transgenderism,” “non-binary,” “bigender,” “agender,” “demigender,” “genderfluid,” and “genderflux.” I’m obviously more innocent and naive than the typical middle schooler these days, so I’d never even heard of some of these. For anyone else who may be curious, here’s how the last three types of genders are explained to an audience of pre-pubscent kids:

Demigender: Demigender refers to people who partially identify as one gender. Demigender people may also identify as partially a different gender. Examples include demigirl, or someone who partially identifies as a girl; demiboy, or someone who partially identifies as a boy; demiagender, meaning someone who identifies as partially agender; and more broadly, deminonbinary, or someone who just partially identifies as nonbinary. 

Genderfluid and Genderflux: Genderfluid refers to someone whose gender changes between any of the above categories. For example, someone may feel female one day, male another day, and agender the next day. Similarly, genderflux refers to someone whose gender changes in intensity. This typically means that someone’s gender will fluctuate between agender and a different gender, which could be binary or nonbinary. For example, someone might sometimes feel completely female, sometimes demigender, and sometimes agender.

Did you get all that?

Someone can partially not have a gender, while the other part of them has three genders, and the third part is a futon. These are the notions being implanted in our kids’ heads in their public schools. The average 7th grader in America may not be able do basic arithmetic without a calculator or name the Allied Powers during WW2 or understand the difference between “there” and “their,” but you can bet he’ll be able to identify 112 different genders and explain them in terms explicit enough to make a grown man blush.

If we have not yet reached a point where a mass exodus from the public schools is warranted, when will that point arrive? Are we waiting until they start bringing in nude hermaphrodites to teach sex ed? I suppose even that wouldn’t be enough incentive for some of us. “I can’t shield my kid from what’s going on out there!” “Be in the world, not of the world!” “Naked she-males are a part of life! I can’t keep him in a bubble forever! He’s 9 years old, for God’s sake!”

Look, I know that public school may really be the only option for some people. There are single parents of little economic means who find themselves backed into a corner where government education appears to be the only choice. And if a parent can’t or won’t homeschool, a private Christian education can be prohibitively expensive. Not only that, but some Christians schools are as bad as, or worse than, the average public school. Abandoning the public school system is not an easy thing, and it presents many hurdles that, right now, may be impossible for some people to get over. The collapse of the family unit, not to mention our recent economic woes, have contributed to creating a dependence on public education. Not everyone can break free all at once, I realize.

But we should certainly all agree, at this point, that public school is not an option for those of us who have another feasible option. We should agree that public school is a matter of last resort and necessity. We should agree that public education is inherently hostile to true Christian values, and for that reason it is not anywhere close to the ideal environment for our kids. We should agree on these points. But we still don’t, incredibly.

I had this discussion on Twitter recently, and it prompted several emails from Christian parents who appear to believe that kids should still be sent to public school, even if there are other valid options available. They suggested that, somehow, the sort of madness outlined above could present faith-affirming opportunities for our children, and we would actually be depriving them of something if we did not give them access to those opportunities. They claimed that public school is a “mission field” where our kids can be “salt and light” to their friends. They said that it’s not fair to our kids or our communities if we “shelter” them. They suggested that somehow it’s our children’s duty to minister to the pagan hordes. They said that “the system” needs our kids.

A few responses to this rather confused point of view:

First of all, “the system needs our kids” is just a weird and creepy statement. It reminds me of something someone would say on Black Mirror or the Twilight Zone. Here’s the truth about “the system”: It’s not my job to give it what it needs. Even less is it my kid’s job. There’s nothing in the Bible that says we must dedicate ourselves to maintaining a government-run education system at any cost. My first responsibility is to my family, not to the community or the school system or my kid’s classmates. I will never put the interests of “the system” above that of my own children. Whether “the system” lives or dies is not my concern. My family is my concern. I have an obligation to them, not to the local superintendent.

Second, anyway, if I did put my kids in “the system” for the sake of “the system,” I’m not the one making the sacrifice. I’m forcing my kids to make it. At least face what you’re doing. When it comes down to it, the burden of public schooling is something your child will have to shoulder, not you.

Third, yes, my kids will eventually be exposed to all kinds of strange and terrible things. As much as I’d like to keep them shielded from the evils of the world forever, I know that I can do no such thing. The question is not whether our kids will be exposed to this or that depravity, but when and how and in what context? Are you prepared to trust the school’s judgment on when Junior is ready to learn about concepts like “transgenderism”? Do you trust their judgment on how he learns about it, and what he’s told about it? If you do, I suppose you aren’t even reading this post right now because you’ve been in a vegetative state for the past 30 years.

Fourth, when a kid is sent to public school, he’s expected to navigate and survive and thrive in a hostile, confusing, amoral environment, basically untethered from his parents, 6–8 hours a day, 5 days a week, 9 months a year, for 12 years. Is a child ready for that challenge by the time he’s 5 years old? Is he ready at 8? At 10? No. Our job as parents is to “train them up in the way they should go,” equip them with the armor of God, fortify them in the truth, and then release them into the world. That process has not been completed in conjunction with them first learning how to tie their shoes. I mean, for goodness’ sake, most adults can’t even manage to withstand the hostilities and pressures of our fallen world for that amount of time. And we expect little kids to do it? That’s not fair to them. It’s too much to ask. Way too much. They aren’t equipped, they aren’t ready, they aren’t strong enough, and they will get eaten alive.

Let’s take just this one example of the gender insanity. Our kids, in public school, will be in a world where concepts like “transgenderism” and “demigenderism” are normal, healthy, cool, and rational. They’ll be in a world where even recognizing basic biological realities is considered bigoted and oppressive. They will be in this environment literally from their first day in kindergarten. Can a child spend his entire young life in such an atmosphere and emerge on the other end with his head still on straight? It’s possible, I suppose, but you’ve never had to do that. I didn’t have to do that. I went to public school, but it wasn’t as bad as it is now. So I would be asking my kids to live up to a spiritual and mental and moral challenge that I myself have never endured, and I’ll be asking them to do it every day for 12 years, starting sometime around their 5th birthday.

Not fair. Just not fair.

Fifth, related to the last point, your child is not ready to be a missionary. He cannot be a “witness” to others until he himself has been properly formed in the faith. It’s no surprise that most of the young “missionaries” we commission and send forth to minister to the lost souls in public schools quickly become one of the lost souls. We don’t need to sit around theorizing about whether the missionary approach to education is wise or effective. We already know that it isn’t. The vast majority of the parents who think their kids are being “salt and light” to their peers in school are simply oblivious to the fact that their little Bible warriors have long since defected and joined the heathens. You can hardly blame the kids for this. They’re just kids, after all. They aren’t warriors. Warriors are trained and disciplined. Children are neither of those things. I imagine this is why St. Paul didn’t travel to Athens and Corinth recruiting toddlers to help him carry the Gospel into pagan lands.

Education is supposed to prepare a child to carry the torch of truth.  That is, he’s supposed to be ready to carry it once his education has been completed. This should not be a “throw them into the deep end to see if they can swim” strategy. They can’t swim. You and I can barely swim, morally and spiritually speaking, and we’re adults. Do you expect your child to be more spiritually mature and morally courageous than you?

Now, I do fully believe, ultimately, that our job is to be lights in the darkness. I make that very argument in the last chapter of my book:

All I know is that God put us here to be lights in the darkness, and however dark it gets, our mission does not change. Dostoevsky wrote that stars grow brighter as the night grows darker. So the good news is that we have the opportunity to be the brightest stars for Christ that the world has ever seen, because we may well live through its darkest night. 

But a flame must first be lit, stoked, and protected before it is the bright, raging fire that we all must be if we expect to survive in this culture. Our children’s education is supposed to facilitate that process, not interfere with it. Our children should be fires for Christ because of their education, not in spite of it. We can’t compartmentalize the “spiritual” part of their upbringing, reserve it for evenings and weekends, and allow the lion’s share of their educational experience to be dominated by humanism, hedonism, and godlessness. Education is not supposed to work that way. And it doesn’t really work at all that way, as we’ve seen. Or, if it does work, it is only in cases where the child possesses an almost superhuman level of maturity, intelligence, and moral courage. And maybe some children really are almost superhuman in that way. But most of them aren’t, yours probably aren’t, and you probably aren’t. That’s just the reality of the situation, and we have to deal with it. I find it ironic that so many parents who expect their children to “face the realities of the world” have not faced it themselves.

bias, bureaucracy, children, christian, corruption, crisis, culture, education, extremism, ideology, indoctrination, left wing, liberalism, philosophy, political correctness, progressive, propaganda, religion, scandal, tragedy

Filed under: bias, bureaucracy, children, christian, corruption, crisis, culture, education, extremism, ideology, indoctrination, left wing, liberalism, philosophy, political correctness, progressive, propaganda, religion, scandal, tragedy

MSU discriminates against and suspends student over transgender issues

original article: MSU accused of suspending student for anti-transgender views
March 29, 2017 by Amber Athey

  • A former student is suing Montana State University for more than $225,000, alleging that he was suspended for expressing anti-transgender views in a private conversation with a professor.

  • After expressing qualms about discussing the subject in class for fear of offending classmates, John Doe claims his professor twisted his words and told a transgender student he had threatened her.

  • The transgender student filed a Title IX complaint, and Doe alleges that the subsequent investigation deprived him of basic rights like due process and freedom of speech.

A former student is suing Montana State University for more than $225,000, alleging that he was suspended for expressing anti-transgender views in a private conversation with a professor.

The student, who is choosing to identify as John Doe for fear of retaliation, says the university’s investigation on the incident was biased and violated his right to due process, and that his subsequent suspension was therefore discriminatory against him on the basis of sex and violated his freedom of speech.

[RELATED: Male student sues university, alleges gender bias in rape case]

In the lawsuit, Doe explains that he signed up for Contemporary Issues in Human Sexuality in the summer of 2016 to fulfill MSU’s diversity requirement, The Bozeman Daily Chronicle reports.

The course, which was taught by Professor Katherine Kujawa, required students to sign a confidentiality agreement that they would not discuss information about other students outside of the class.

When the topic of transgenderism came up on May 24, Doe, who is against transgenderism, decided not to speak during class or complete a paper assignment on the topic because he did not want to offend “Jane Roe,” a classmate who had disclosed that she was transgender in an earlier class discussion.

Doe says he met with Kujawa to explain his concerns and ask whether he could earn half-credit on the assignment, and Kujawa asked him how he would react if Roe approached him outside of class.

According to the lawsuit, Kujawa subsequently claimed that Doe responded that he would first ask Roe to leave him alone, and that if she did not comply, he would “break her face.”

[RELATED: UWM offers ‘voice feminization therapy’ to help students ‘live their gender identities]

Doe contends that this was a misrepresentation of the conversation and that he did not threaten Roe. Rather, he says, he was explaining to Kujawa that the only time he had ever had a violent incident with an LGBT person was nine years prior, when he punched a man for groping his girlfriend, and that his intended point was that he didn’t find out that the man was gay until after the incident.

Regardless, Doe alleges that Kujawa told the transgender student that Doe had threatened her, and when Kujawa asked Roe if she needed to be escorted out of the class, Roe flashed a pocketknife and said she didn’t need an escort. She later filed a Title IX complaint against Doe.

On May 26, Doe was called into the Dean of Students’ office and told he could not be on campus because the school had received a Title IX complaint against him.

James Sletten, the deputy Title IX coordinator, concluded that Kajawa was telling the truth because, as a professor, she was apparently more trustworthy than Doe. Sletten wrote that Doe had harassed Roe and created an unsafe environment for her, which Doe says is “biased” because he had never spoken to Roe before.

After a failed appeal, Doe was suspended for the fall 2016 semester, and was required to never have any contact with Jane Roe, to attend anger management and civil rights training, and to fill out a campus safety questionnaire before he could be considered for re-enrollment.

[RELATED: Student suspended for recording ‘act of terrorism’ prof]

Doe argues that the entire investigation was unfair because he was sanctioned before MSU had completed its investigation, adding that the university allowed the same individual to both conduct the investigation as well as determine guilt and punishment, and that Doe was not even allowed to question witnesses in the case.

He also says MSU treated him and Roe differently by allowing her to get away with threateningly flashing her pocket knife, and that his freedom of speech was violated because he was punished solely for expressing his anti-transgender views.

Finally, he alleges that Kujawa actually violated the intent of the very contract she had everyone sign at the start of the course by sharing his private comments with Roe.

MSU has declined to comment on the case since it is pending litigation.
abuse, bias, bigotry, bullies, bureaucracy, civil rights, corruption, culture, discrimination, diversity, education, ethics, extremism, hate speech, hypocrisy, ideology, indoctrination, intolerance, justice, left wing, liberalism, litigation, oppression, philosophy, political correctness, progressive, public policy, scandal, victimization

Filed under: abuse, bias, bigotry, bullies, bureaucracy, civil rights, corruption, culture, discrimination, diversity, education, ethics, extremism, hate speech, hypocrisy, ideology, indoctrination, intolerance, justice, left wing, liberalism, litigation, oppression, philosophy, political correctness, progressive, public policy, scandal, victimization

The defense those who raped a 14 year old girl should wake us up

original article: Will ‘violating’ of teen girl in high school bathroom by illegal be wake-up call?
March 23, 2017 by Cal Thomas

A rough translation of Maryland’s state motto is “Strong Deeds, Gentle Words.” In the case of a 14-year-old girl who was recently raped and sodomized in a restroom at Rockville High School by two males students, both immigrants, one facing a deportation hearing, that motto in practice has been reversed.

The police report of the incident is so graphic that it cannot be printed in full, but the facts are these: Henry Sanchez, 18, a Guatemala native who has a pending “alien removal” case against him, and 17-year-old Jose Montano, who came to America from El Salvador eight months ago, have been charged with first-degree rape and two counts of first-degree sexual offenses.

The two are alleged to have dragged the 14-year-old girl into a boy’s restroom where they raped and sodomized her after she repeatedly screamed “no.”

Compounding the physical and possible long-term psychological damage to the girl is the response of school authorities and state legislators.

A letter sent to parents from Rockville High School officials said, “Ensuring a safe, secure and welcoming learning environment for all of our students is a top priority. Our staff remains vigilant in the monitoring of our school each and every day.”

Apparently not.

Among the many questions that should be asked is why Sanchez and Montano — both old enough to be seniors — were placed in a freshman class in the first place? They were given a translator to help them understand what the teacher said in English, but the word that describes that ludicrous decision is easily understood in both English and Spanish — “estupido.”

Equally “stupid” is a bill in the legislature that would declare Maryland a “sanctuary state.” If it passes and survives a likely veto by Gov. Larry Hogan, it would shield illegal immigrants from federal immigration laws. The Republican leader in the House of Delegates, Nic Kipke, says the measure “ignores the rule of law” and would create “anarchy” in the state.

One of the things the left claims to always be concerned about are the rights of minorities and the disenfranchised. One hears that argument invoked often in debates over transgender individuals and which bathroom they can use. If that works for liberals in this case, what about the right of a teenage girl to be protected against a violation of her person by illegal immigrants?

A corollary argument is that most illegal immigrants are not violent criminals. We hear the same argument when it comes to Muslims, that not all members of the religion should be judged by the acts of a violent few. Ask the victims or relatives of people who have died or been injured by radical Islamists how they feel about that argument. In the case of the young Rockville High School girl, ask her and her parents, siblings and other relatives if they are OK with allowing people like Sanchez and Montano into their child’s school.

The high school from which I graduated is located not far from Rockville High. My school was a much safer place. Chewing gum and running in the halls were the worst offenses one could commit, and for repeat offenders that got you a trip to the vice principal’s office, or detention, and a note home to parents where further discipline was often applied.

If a law like the one under consideration by the Maryland legislature had been in force, Sanchez and Montano might have been shielded from a deportation hearing because authorities would have been prevented from asking them about their immigration status or even their country of origin.

If convicted of the rape charges, they should be punished and then deported. School officials and legislators who have helped create the environment that has allowed such a horrible incident to occur must be held accountable by the citizens of Montgomery County, Maryland, and voters statewide.

abuse, bullies, bureaucracy, children, corruption, criminal, diversity, education, ethics, extremism, government, hypocrisy, ideology, immigration, left wing, liberalism, nanny state, oppression, philosophy, political correctness, progressive, public policy, relativism, scandal, sex, tragedy, unintended consequences, victimization

Filed under: abuse, bullies, bureaucracy, children, corruption, criminal, diversity, education, ethics, extremism, government, hypocrisy, ideology, immigration, left wing, liberalism, nanny state, oppression, philosophy, political correctness, progressive, public policy, relativism, scandal, sex, tragedy, unintended consequences, victimization

Some Muslim countries want UN to crack down on online “blasphemy”

original article: Muslim countries to raise online sacrilege at UN
March 26, 2017 by Tariq Butt

ISLAMABAD: A meeting of ambassadors of the Islamic countries with Interior Minister Chaudhry Nisar Ali Khan in the chair has decided to raise the issue of blasphemous content on social media in the United Nations.

The meeting was convened by the interior minister on one-point agenda i.e. to discuss the blasphemous content on the social media and how to effectively raise voice of the entire Muslim world against the madness unleashed against Islam and holy personalities in the name of freedom of expression.

There was unanimity among the participants that the entire Muslim Ummah is united to protect the sanctity and dignity of the religion and Holy Prophet Mohammed (PBUH).

It was decided that a comprehensive strategy paper encompassing all legal and technical aspects would be circulated by the Ministry of Foreign Affairs among the ambassadors of the Muslim countries which they would be sharing with their governments to evolve the future plan of action.

FORMAL REFERENCE

It was also decided that a formal reference would be sent to Secretary General of the Arab League (AL) and Secretary General of the Organisation of Islamic Countries (OIC), raising the issue of blasphemous content on social media and how such a tendency had been hurting the sentiments of the Muslims across the world.

The meeting decided that after response is received from the governments of Islamic countries, the matter would be taken up at the level of United Nations besides looking into legal options available to follow up the matter legally in the courts of the respective countries from where such content was being generated.

The interior minister pointed out that distortion of religious beliefs and sacrilege of holy personalities of any religion is intolerable. He said that no law permits showing disrespect or distortion of any religion.

BIGGEST VICTIMS

He said it was unfortunate that the Muslims, being the biggest victims of terrorism, were being portrayed as the perpetrators. He said the Islamic Ummah must strive together to impress upon the international community to shed off Islamophobia. The minister said that distortion of any religion is also another form of terrorism that the international community must acknowledge.

He said that sections of the Western world must get out of double standards about Islam and the Muslims. On the one hand, they have laws against any kind of distortion or disrespect towards any religion and, on the other hand, the most revered personalities of Islam are being ridiculed.

The ambassadors appreciated the minister’s initiative for highlighting the issue and taking a lead role towards finding a solution to the issue. They agreed in principle with the strategy identified by the interior minister.

The ambassadors and envoys present the meeting represented UAE, Azerbaijan, Bosnia and Herzegovina, Kazakhstan, Lebanon, Qatar, Somalia, Tajikistan, Turkey, Uzbekistan, Algeria, Bahrain, Iran, Jordan, Kuwait, Malaysia, Palestine, Sudan, Saudi Arabia, Tunisia, Maldives and Brunei Darus Salam.

abuse, bias, bullies, censorship, elitism, extremism, free speech, government, hate speech, ideology, islam, political correctness, public policy, reform, religion

Filed under: abuse, bias, bullies, censorship, elitism, extremism, free speech, government, hate speech, ideology, islam, political correctness, public policy, reform, religion

MSNBC: This Thing that Might “Turn Into a Human”

original article: MSNBC’s Sick Anti-Science: “This Thing” that Might “Turn Into a Human”
March 27, 2017 by Peter Heck

There was a time when the left pretended to be people of science. Always a vacuous claim, it still stuck to some degree because of the false dichotomy progressives created between religious faith (a trait attributed to the right) and the scientific method. Unfortunately for them, the façade is collapsing because of their rigid, dogmatic obsession with abortion.

Take for example what occurred on MSNBC with contributor Melissa Harris-Perry. Going on a rant about her love of abortion, Perry actually said this:

Look, I get that that is a particular kind of faith claim. It’s not associated with science. But the reality is that if this turns into a person, right, there are economic consequences, right? The cost to raise a child, $10,000 a year up to $20,000 a year. When you’re talking about what it actually costs to have this thing turn into a human, why not allow women to make the best choices that we can with as many resources and options instead of trying to come in and regulate this process?

Leave aside the incredibly morally repulsive price tag Perry is placing on human life, and concentrate on her reference to unborn life as “this thing.” As though the developing baby in the womb is some grand mystery object that could potentially morph into something other than human.

As much as leftists committed to this death cult want to believe otherwise, this isn’t difficult. The terms adolescent and elderly do not refer to nonhumans, or “potential” humans. They refer to humans at a particular stage of development. In the same way, the terms embryo and fetus do not refer to nonhumans, or “potential” humans. They refer to humans at a particular stage, albeit an early stage, of development.

Just because some human functions have slowed, malfunctioned, or ceased due to old age, that does not make a “fully functional” adult more human than the old lady in the nursing home. Similarly, just because some human functions are underdeveloped, developing, or yet to be fully formed due to young age, that does not make a “fully functional” adult more human that the baby girl in the womb.

Again, this isn’t rocket science. It’s just science. Something Melissa Harris-Perry chooses to ignore for the sake of her political agenda, and that MSNBC gives her free air time to do.

Incidentally, for those who didn’t know (given that it is MSNBC, which boasts a nightly viewership slightly below reruns of the Jetsons on Cartoon Network), Harris-Perry recently lost her own program on the network. Why? She accused the “lean forward” organization of racism:

Harris-Perry refused to appear on her program Saturday morning, telling her co-workers in an email that she felt “worthless” to the NBC-owned network. “I will not be used as a tool for their purposes,” wrote Harris-Perry, who is African American. “I am not a token, mammy or little brown bobble head. I am not owned by [NBC executives] or MSNBC. I love our show. I want it back.”

Call me crazy, but given the rest of its regular programming, I think the anti-science ramblings of Harris-Perry that bemoans those “things” in the womb would fit nicely with their apparent organizational standards.

abortion, babies, children, extremism, ideology, indoctrination, pandering, political correctness, progressive, propaganda, relativism, science

Filed under: abortion, babies, children, extremism, ideology, indoctrination, pandering, political correctness, progressive, propaganda, relativism, science

Pages

Categories

April 2017
M T W T F S S
« Mar    
 12
3456789
10111213141516
17181920212223
24252627282930