Uncommon Sense

politics and society are, unfortunately, much the same thing

No, Stay At Home Moms Don’t ‘Waste’ Their Education

original article: No, Stay At Home Moms Don’t ‘Waste’ Their Education
March 7, 2017 by Anna Mussmann

Anyone who castigates a woman for failing to cash in on her degree reveals a complete misunderstanding of the nature and purpose of education and the actual needs of society.

In Dorothy Sayer’s 1936 novel “Gaudy Night,” a minor character refers to the “question of women’s education.” Famous detective Lord Peter Wimsey responds, “Is it still a question? It ought not to be,” and adds, “You should not imply that I have any right either to approve or disapprove” of what women do.

Most progressives today would agree heartily with the first half of his sentiment. Feminists consider it a settled question that educating women is essential to a humane, egalitarian society. At the same time, however, few are quite so restrained as Lord Peter. Most venture to “approve or disapprove” of women’s choices, especially if what a woman chooses is to follow years of education with life as a stay-at-home mom.

Smart, educated women who decide to end, pause, or part-time their careers are often treated as defective parts in the machinery of egalitarian social justice, or as children who have asked for a plate of food and then thrown it in the garbage. The general argument is that an education, like a treadmill or a bag of flour, is wasted if it is not used (the definition of “used” being, “used to make money”).

The thing is, though, anyone who castigates a woman for failing to cash in on her degree reveals a complete misunderstanding of two things. 1. The nature and purpose of education, and 2. The actual needs of society.

Education Is Not Just a Synonym for Job Training

The American founders argued routinely that ordinary citizens ought to be educated. This was not because literacy would help farmers milk their cows more sensitively or because familiarity with Plato would open up additional career prospects for pioneers, but because it would change what sort of people they were internally.

Education is much bigger than any specific field of work. Career coaches recognize this when they tell students that their choice of college major rarely dictates the field in which they will later find employment. Education helps people do a better job at any task by helping them discover how to think, how to learn, and how to exercise the self-discipline necessary for achievement. Educated people know useful facts, of course; but more importantly, they know how to live.

Unless we want a society in which an elite few rule over the wider peasantry, we must recognize that people—men, women, lawyers, mechanics, stay-at-home moms, everyone—benefit when they pursue the learning and wisdom that make them more fully human. To say that moms “waste” education is to show tremendous disrespect for the actual importance of education.

Education Is Supposed to Open, not Close, Opportunities

We tell our children they can become anything they want. On the other hand, when young people aspire to careers that may or may not be achievable—when she wants to major in art, when he thinks he can open his own restaurant—we encourage them to hedge their bets. We talk about double majors, business minors, and back-up plans.

Likewise, many young women hope to eventually become mothers, and many would prefer to stay at home while their babies are young. They, too, are wise to hedge their bets. What if they never meet the right man? What if they do, and illness or disability keeps him from being able to support a family? What about divorce? Hitting pause on a career may still leave them somewhat vulnerable to later financial challenges, but less so than if they possessed only a high school diploma. For them, a degree is a prudent investment regardless of the outcome. It maintains options.

The inflated cost of modern college is admittedly a complicating factor. A debt load that shackles a woman to a particular career path is probably a bad investment for anyone. We should absolutely encourage young people to think outside of the box when acquiring an education. And, of course, universities are not the only places one can become educated.

Society Should Trust Women

Feminists encourage society to trust women in matters like abortion. Yet feminism distrusts females who want to stay home with their children. Perhaps such critics assume that if a woman’s daily work belongs to the domestic sphere, with no raises to compete for and no performance reviews to hold her accountable, she is likely to lounge around in yoga pants while surfing the Internet. That is, they imagine that outside accountability is inextricably tied to meaningful accomplishments.

Yet the most meaningful human work transcends accountability. As an analogy: the best classroom teachers do wonderful things for students not because they adhere to any checklist, but through who they are. They communicate a love of learning by loving to learn. They inspire compassion by being compassionate. They engage by being engaging, challenging people who care both about truth and about their students.

When school administrators distrust teachers and hold them to overly rigid guidelines or testing schedules, it hampers the efforts of excellent teachers. The best work in all spheres of life is not about accountability, but about the sort of person doing that work (yet one more reason why we should value education for everyone!).

When women make sacrifices to stay home with their own children—the babies for whom they would die—they are likely to be highly motivated to be the sort of people who make a difference in their children’s lives. We need to trust women on this.

Society Also Benefits from People who Do ‘Less’

The current culture delights in volume. Bigger boxes of French fries. More volunteer activities on college applications. Our values make it very easy to see the merit in those high-energy achievers whose packed schedules allow them to accomplish what seems like everything at once. It is often harder for us to admire those who delve more deeply into only one or two things. After all, their list of what they do each day seems short. To people who do not understand, their daily activities might even sound trivial.

Yet society needs deep-focus people as much as it needs multi-talented, multi-tasking people. We need the lab assistants who stare faithfully at computer screens all day. We need the cellists who devote the majority of their lives to practicing. We need the scholars whose years of devotion to mathematics produce a single work upon which others can build. These people do their work just as faithfully as those who juggle a greater variety. In fact, they do it in a unique way that requires sacrificing variety.

Hard as it might be to realize, society benefits when we recognize that there are many ways of being useful members of society, of serving others, and of finding joy in our work. Stay-at-home moms are able to bring a deep focus to the lives of their children and the needs of their community. By sacrificing volume, they are able to serve others in a unique way.

We Can Value SAHMs without Condemning Working Moms

Ultimately, I suspect many women are uncomfortable with arguments in defense of stay-at-home moms because they are concerned about the specter of simplistic consistency. After all, if a woman provides an important benefit to her child by becoming his full-time caretaker, doesn’t that imply that the opposite is also true—that the children of career moms are missing out on an important benefit? And that, therefore, homemakers are better moms?

In reality, life is complicated. No two mothers can provide their children with quite the same good things. Trying to do so is crazy. Every life choice brings both costs and benefits. In fact, it is not always easy even to know whether a given difference is a benefit or a handicap. Living in poverty can prevent a child from gaining access to resources—and can teach resilience and determination. Watching a parent struggle with a disability can teach compassion and grit—and be confusing and depressing.

Being a good parent is not about competing with other women to magically give one’s child everything that seems good. It is about faithfully doing one’s best in all kinds of circumstances. Often that means making a careful, thoughtful choice about how best to put the needs of one’s own children first, whether by remaining in the workforce or taking time off from it.

I remember when a very conservative friend warned my mom not to let us girls pursue career-oriented degrees. This friend was afraid that educated women would be unlikely to stay home with children. Most feminists would decry the idea of trying to “trap” young women into any particular life path. If they are to be consistent, however, feminists—and society at large—need to recognize that education is not a trap, either. It is something that helps all women live their lives in a more fully human manner, no matter what their work may turn out to be. Even if it involves teaching children how to go potty.

conservative, culture, education, family, feminism, freedom, ideology, opinion

Filed under: conservative, culture, education, family, feminism, freedom, ideology, opinion

Harvard – look what happens when you give social justice warriors free rein

original article: Harvard’s anti-male committee wants to overturn campus democracy and a free press
February 28, 2017 by Greg Piper

When it became clear that faculty might vote to overturn Harvard’s punitive rules against members of single-sex organizations such as final clubs, the university created a faculty review committee rather than suffer an embarrassing defeat.

Some people thought it was purely “window dressing,” a way for Harvard to make professors feel like they had a say when they really didn’t.

The administration would still get what it wanted, the thinking went: the blacklisting of club members from elite fellowships (like the Rhodes) and leadership roles on athletic teams and student organizations.

But it looks like the faculty review committee might actually serve as a useful check on even worse recommendations coming from the implementation committee that made the original recommendations.

MORE: Harvard is ready to blacklist 1 in 4 students

The Harvard Crimson reports that the implementation committee now wants to ban fraternity, sorority and final-club members from “several more post-graduate fellowships,” not just those requiring the dean’s recommendation.

It’s also refusing to give out copies of the new recommendations, probably anticipating that they would go viral very quickly:

Implementation committee members did not receive copies of the report, developed over the course of last semester, according to several members of the body. Rather, committee co-chairs Douglas A. Melton and Kay K. Shelemay printed copies of the document and placed them in University Hall. Members traveled to the building at select times earlier this month to physically examine the report and offer feedback.

This is similar to the protocol by which members of Congress can review classified material, so you get a sense of how important this committee thinks it is.

MORE: Dean chickens out of blacklist on eve of risky faculty vote

But it’s not just post-graduate fellowships the committee wants to put off-limits:

In another section of the group’s final report, the implementation committee recommended that The Crimson and the Undergraduate Council be subject to the College’s policy, according to the three committee members. Such a step would aim to bar members of final clubs and Greek organizations from holding leadership positions on either The Crimson or the UC.

In other words: This big-headed committee is so determined to snuff out men and women spending time with their own kind, which is allegedly sexist and elitist, that it will destroy democracy and a free press on campus.

The Foundation for Individual Rights in Education sounds the alarm on this “super-blacklist,” which validates Harvard’s earlier inclusion in the group’s “10 Worst Schools for Free Speech” list.

MORE: Harvard punishes men’s team for crude comments of prior team

In earlier eras Harvard tried to out gay men and communists, and now it’s using the same tactics against people who like the platonic company of their own sex, writes FIRE’s Ryne Weiss:

[W]e really wish we could stop covering this car wreck. Unfortunately, Harvard keeps driving towards the wall.

He also notes the classified hush-hush procedure, and muses how the committee would even enforce these proposed rules against final clubs:

Maybe by calling the programs and warning them that the student applying had committed the unforgivable crime of throwing a “Headbands for Hope” charity fundraiser with Kappa Kappa Gamma? …

What is more democratic than a secret, authoritarian body telling you who you can’t vote for? There’s nothing troubling about that at all!

MORE: Harvard designates ‘open forum’ off the record to stifle criticism

The committee’s new recommendations are also a slap in the face to Dean of the College Rakesh Khurana, a tinpot dictator who nevertheless had earlier promised The Crimson – which is totally separate from Harvard – that its leaders wouldn’t be ensnared by the rules:

To sum it up: Harvard administrators would purport to dictate who could lead an independent student newspaper, who students could vote for in their student government, and who could hire graduates of the university.

Harvard’s erratic behavior over the past month – creating the faculty review committee only two days after the implementation committee gave its (secret) final report to Khurana – makes more sense now, Weiss says:

Harvard was afraid that the new sanctions-on-steroids regime would leak to faculty, students, the public, and FIRE, and profoundly damage the regime’s public support. Harvard calculated that if it could keep the details secret until the last possible minute, it would give students and faculty too little time to do anything about it. And Harvard administrators really, really do not like embarrassing leaks. We’re talking a “we’ll-inspect-faculty-members’-emails-without-their-knowledge” level of hating leaks. …

MORE: Harvard promises special treatment to women-only club

It seems extremely unlikely that Dean Khurana just coincidentally announced the new panel two days after he was handed these recommendations. He probably saw these recommendations, was aghast, realized the faculty vote was nigh and that they would never go for this, and got a new group.

With this huge embarrassment stemming from her own illiberal impulses, maybe Harvard President Drew Faust will finally decide to zip her lips on how freedom of association is just another way of saying Jim Crow.

MORE: Hanging out with other males is like stopping blacks from voting

abuse, bias, bigotry, bullies, bureaucracy, civil rights, corruption, culture, discrimination, diversity, education, elitism, ethics, extremism, freedom, hypocrisy, ideology, intolerance, left wing, liberalism, political correctness, progressive, public policy, reform, regulation, relativism, scandal, socialism, victimization

Filed under: abuse, bias, bigotry, bullies, bureaucracy, civil rights, corruption, culture, discrimination, diversity, education, elitism, ethics, extremism, freedom, hypocrisy, ideology, intolerance, left wing, liberalism, political correctness, progressive, public policy, reform, regulation, relativism, scandal, socialism, victimization

American voters overwhelmingly support school choice

original article: POLL: MILLENNIALS, MINORITIES STRONGLY SUPPORT SCHOOL CHOICE
March 1, 2016 by Andrea Dillon

American voters overwhelmingly support school choice programs, including younger voters and minority groups, a new poll has found.

holdinghands

American voters overwhelmingly support school choice programs, including younger voters and minority groups, a new poll has found.

The poll, commissioned by the American Federation for Children, a national education policy think tank, questioned 1,100 likely voters across the country about their support for school choice policies. According to the results, 70 percent of voters say they generally support school choice policies, and 42 percent “strongly support” choice. Voters of Hispanic descent and voters aged between 18 and 35, often referred to as “millennials,” support school choice policies at higher rates than the general population.

The survey was conducted by polling research agency Beck Research LLC and released on January 28.

Minority Support

Matthew Frendewey, national communications director for the American Federation for Children, says school choice supporters are more diverse than some may believe.

“Setting aside polling on party identification and the respective demographic crosstabs, in terms of strictly polling demographics, African-American voters are typically more open to school choice,” Frendewey said. “That support remains strong when drilling down on specific programs, like charters, vouchers, opportunity scholarships, etc.”

Frendewey says Hispanic families are also becoming more supportive of school choice policies.

“Hispanic families have traditionally trailed African-American support,” Frendewey said. “This was the first poll where we saw Hispanics mirror their support with African-American families.”

‘Extremely Popular’

Mary Claire Reim, a research associate in domestic policy studies at The Heritage Foundation, says the poll’s findings are not surprising.

“School choice is extremely popular among minority and low-income families, because it is these groups who struggle the most to overcome the achievement gap present in our public schools and need alternatives,” Reim said. “Limitations on school choice directly prohibit families who do not have the means to attend private school from pursuing the best possible education for their child.”

Success in Washington, DC

Reim says the success of Washington, DC’s school choice program is further evidence of the popularity of choice among underserved demographic groups.

“Well over 90 percent of the participants in the DC Opportunity Scholarship Program, for example, are minority students, and parents and families have reported extremely high satisfaction rates with their schools of choice,” Reim said. “In fact, participation in the DC Opportunity Scholarship Program led to a 21 percent increase in graduation rates. Minority and low-income families benefit immensely from school choice options, which is why growing support for such programs is to be expected.”

culture, diversity, education, freedom, government, public policy, reform

Filed under: culture, diversity, education, freedom, government, public policy, reform

What happens to societies that embrace a right to die?

Holland has been on the bleeding edge of the “right to die” movement, a movement employing Physician Assisted Suicide (PAS). Most people supporting this supposed right have never actually thought through the long term consequences on a grand scale, and that is true of such supporters in the U.S. as well as Europe.

Just last month the DailyMail reported a Dutch doctor killed an elderly patient, a woman over the age of 80. The patient at some earlier time expressed a wish to be euthanized, but later (several times) expressed her desire to live. When the doctor decided it was the “right time” to perform the medicalized killing she drugged the patient without the woman’s knowledge. But the patient unexpectedly awoke during the lethal injection and struggled and resisted so much the doctor asked the family to hold her down. The patient’s right to change her mind seems to have been entirely ignored. Or does the patient even have such a right?

During the court proceedings, the panel charged with handling the matter wanted the case to go to court not to prosecute the doctor, but to have “greater clarity” on the rights of the physician who engages in medicalized killing. Read the full article to see the horrific reasoning used to justify the situation. Those of you who didn’t have your head buried in the sand during the Obamacare debates may remember warnings of “death panels” and other dangers that corrupt health care by allowing elitist government bureaucrats to interfere. Keep in mind, the right to die movement is already here in the U.S. and is growing with the help of various left wing groups.

This is by no means the first incident of PAS where the patient was euthanized against their wishes. But when a society embraces the right to die, with not only the approval but also with the assistance of the state, any person capable of thinking past their own nose should see the obvious problems that will arise. In the name of a persons’s “choice” to die we are seeing government endorsement of medicalized killing without the patient’s consent.

How does government-endorsed medicalized killing go so wrong? Ryan T. Anderson examines this important question in his report Always Care, Never Kill: How Physician-Assisted Suicide Endangers the Weak, Corrupts Medicine, Compromises the Family, and Violates Human Dignity and Equality from March, 2015. It’s a lengthy report but touches on very important issues such as:

  • changing how society deals with the marginalized
  • fundamentally altering the doctor-patient relationship
  • compromising the nature of the family
  • damaging the essential premise of human dignity

It might be funny if this weren’t so serious hearing people pretend to be well informed on this issue while they insulate themselves from the anti-euthanasia side of the debate. When “thinking for yourself” involves intentionally avoiding a view you disagree with (which implies you may not actually know what you disagree with) it becomes a euphemism for not thinking at all. If you claim to care about people you should read the full report. And while you do, think about how compassionate a health care system is when the state is run by enlightened people who think overpopulation is one of the greatest dangers the world faces.

abuse, corruption, culture, elitism, eugenics, extremism, freedom, government, health care, hypocrisy, ideology, left wing, liberalism, marxism, medicine, nanny state, oppression, philosophy, political correctness, progressive, propaganda, relativism, scandal, socialism, tragedy, unintended consequences

Filed under: abuse, corruption, culture, elitism, eugenics, extremism, freedom, government, health care, hypocrisy, ideology, left wing, liberalism, marxism, medicine, nanny state, oppression, philosophy, political correctness, progressive, propaganda, relativism, scandal, socialism, tragedy, unintended consequences

Abortion undermines the very principle of inalienable rights

original article: Why All Libertarians Should Be Pro-Life
January 26, by James Silberman

To justify their support for abortion, many small-government advocates cite their desire to see the state’s influence in our lives decrease. For example, the Libertarian Party platform on abortion says “government should be kept out of the matter, leaving the question to each person for their conscientious consideration.” However, this position is irreconcilable with the philosophy of liberty. To begin deriving why, we first must understand the ideological foundation for our rights.

There are two, and only two, possible sources of our freedoms. Either they come from the state’s generosity, in which case the state can rightfully confiscate them, or they are naturally assigned to each of us through being human, in which case they are inalienable and cannot rightfully be confiscated by the state. America’s founders were among the first in human history to acknowledge the latter as the source of our freedoms and implement that revolutionary idea into law.

It Starts with Unalienable Rights

The implications of this philosophical development are far-reaching. It not only means that government cannot rightfully deprive us of certain liberties, but also that it cannot treat individuals differently. Because we are equal in the eyes of our Creator, we must then be equal in the eyes of the law. The rights to life, liberty, the pursuit of happiness, those rights listed in the Bill of Rights, and the rest of the unenumerated rights are guaranteed to all of us equally. The government does not have the authority to give these rights to some while withholding them from others.

If our rights are inalienable, that means the role of government is to protect those rights. Once the concept of inalienable rights is accepted, government becomes a project we all share to ensure each person’s rights and freedoms are upheld. If any of these rights are withheld from any of us, government is obliged to step in and restore those rights to that individual.

However, abortion supporters uphold a different foundation for the endowment of rights. They used to argue that a preborn child was not a human person, but science has proven that objectively false, so they have been forced to apply a different argument. To them, the rights to life and liberty aren’t inalienable. These rights are assigned to each of us by our mother, father, grandparents, abortionist, or anyone else who has influence in the decision to abort or not abort us. Because those people assign those rights to us, they can rightfully deprive us of the right to life and liberty.

This fundamental difference is a direct threat to liberty because it is attempting to shift the foundation of where our rights come from. Abortion undermines the very principle of inalienable rights, which should scare all lovers of liberty, along with anyone who claims to be an advocate of human rights.

Each Individual Has Rights

No one owns anyone else. Not if you conquered them, not if you bought them, and not if they currently reside in your body. None of us are God. None of us gets to assign or withhold the inalienable rights to life and liberty from anyone else who is scientifically human. This aspect of libertarianism is crucial to the consistency of all libertarian thought. (The only exception to the absolute nature of these rights is self-defense. One can take a life if it is for the purpose of protecting oneself or someone else from imminent danger.)

It’s no secret that libertarians, conservatives, and all kinds of small-government advocates are losing the battle for the soul of the country. The expansion of government seems unstoppable, and those who speak out against progressives are mercilessly harassed. If we’re going to regain ground, we can’t be content to fight petty battles as the entire rug is swept out beneath us. We must restore the foundation of the concept of inalienable rights. If a government dictates who gets the right to life and who doesn’t, it does so from an ideological foundation of state-assigned rights. This ideology is an existential threat to liberty.

Conservatism, and especially libertarianism, comes from the idea that rights are natural consequences of human existence. As Ron Paul put it, “Everybody has an absolute equal right as an individual, and it comes to them naturally.” If we cede to the Left, including left-leaning “libertarians,” the idea that our rights aren’t naturally endowed, that rights are assigned to us from the generosity of our rulers, we will have lost the philosophical foundation for the entire spectrum of limited government ideology.

If we don’t fight to restore this foundation of our rights, government growth is inevitable and, detached from any philosophical anchor, puts us squarely on the road to serfdom. Whether libertarians like it or not, fighting for the philosophical foundation of liberty necessarily includes fighting for the right to life of the unborn.

abortion, culture, freedom, government, ideology, philosophy, unintended consequences

Filed under: abortion, culture, freedom, government, ideology, philosophy, unintended consequences

Permit required to exercise constitutional rights

In all the voter ID objections I’ve heard the most prominent is the idea that no permit or ID should be required to exercise our constitutional right to vote – because it’s a constitutional right.

Keep in mind, our right to keep and bear arms is blatantly spelled out in the constitution but for some reason requiring permits for that meets little objection from the voter ID opponents. If being a constitutional right is in and of itself reason enough to oppose the requirement of a permit shouldn’t that apply to the second amendment as well as the right to vote? Most voter ID opponents have weak reasons for their objection but I actually like the argument that constitutional rights ought not require permits. Of course, when abuse occurs an intervention seems almost inevitable.

There are certainly reasonable limits to all our rights. For example, felons do not have the right to keep or bear firearms nor do they have the right to vote. The right to vote has an age limit, where one must be at least 18 years old before it becomes one’s right. But free speech is an entirely different matter. There seems to be two different standards on speech.

If you ever wondered what the next step would be after limiting the constitutional right of free speech to “speech zones” Kellogg Community College in Battle Creek, MI has the answer: free speech permits. Yes, in the name of diversity and inclusion, institutions of higher education are pushing the oppressive absurdities even further without recognizing the irony of their own actions. Not only are college students often limited as to where they can express their opinions but apparently they must also have obtained official approval from the institution. KCC is not the only one.

So the next time someone complains about voter ID laws (supposedly an example of right wing extremism), ask them about gun rights and free speech rights, both of which are highly regulated and limited by left wing extremism.

abuse, bureaucracy, corruption, culture, diversity, education, extremism, free speech, freedom, hypocrisy, ideology, left wing, liberalism, oppression, political correctness, progressive, public policy, relativism, scandal

Filed under: abuse, bureaucracy, corruption, culture, diversity, education, extremism, free speech, freedom, hypocrisy, ideology, left wing, liberalism, oppression, political correctness, progressive, public policy, relativism, scandal

Where culture, politics, and religion meet in America

original article: Tocqueville and Democracy’s Fall in America
January 19, 2017 by Samuel Gregg

For Alexis de Tocqueville, American democracy’s passion for equality was a potentially fatal flaw—one that religion could help address. But what happens when religion also becomes preoccupied with equality?

Over the past year, lots of people, I suspect, have been reading Alexis de Tocqueville’s Democracy in America (1835/1840) as they ask themselves how the United States could have found itself having to choose in 2016 between two of the most unpopular candidates ever to face off for the office of president.

Historical factors contributed to America reaching this political point. These range from profound inner divisions characterizing American conservatism to deep frustration with the political class, as well as preexisting philosophical, cultural, and economic problems that have become more acute.

Tocqueville, however, recognized that such problems are often symptoms of subterranean currents that, once in place, are hard to reverse. A champion of liberty, Tocqueville was no determinist. He nevertheless understood that once particular habits become widespread in elite and popular culture, the consequences are difficult to avoid. In the case of democracy—perhaps especially American democracy—Tocqueville wondered whether its emphasis on equality might not eventually make the whole thing come undone.

The Passion for Equality

When Democracy in America’s second volume appeared in 1840, many reviewers noted that it was more critical of democracy than the first volume. In more recent times, Tocqueville’s warnings about democracy’s capacity to generate its own forms of despotism have been portrayed as prefiguring a political dynamic associated with the welfare state: i.e., people voting for politicians who promise to give them more things in return for which voters voluntarily surrender more and more of their freedom.

This very real problem, however, has distracted attention from Tocqueville’s interest in the deeper dynamic at work. This concerns how democracy encourages a focus on an equality of conditions. For Tocqueville, democratic societies’ dominant feature is the craving for equality—not liberty. Throughout Democracy in America, equality of conditions is described as “generative.” By this, Tocqueville meant that a concern for equalization becomes the driving force shaping everything: politics, economics, family life . . . even religion.

Democracy’s emphasis on equality helps to break down many unjust forms of discrimination and inequality. Women gradually cease, for instance, to be regarded as inherently inferior. Likewise, the fundamental injustice of slavery becomes harder and harder to rationalize.

At the same time, as Tocqueville scholar Pierre Manent has observed, democracies gravitate toward a fascination with producing total equality. Democracy requires everyone to relate to each other through the medium of democratic equality. We consequently start seeing and disliking any disparity contradicting this equality of conditions. Equality turns out to be very antagonistic to difference per se, even when differences are genetic (such as between men and women) or merited (some are wealthier because they freely assume more risks). But it’s also ambivalent about something that any society needs to inculcate among its members: virtue.

The idea of virtue implies that there are choices whose object is always good and others that are wrong in themselves. Courage is always better than recklessness and cowardice. But language such as “better than,” or “superior to” is intolerable to egalitarianism of the leveling kind. That’s one reason why many people in democratic societies prefer to speak of “values.” Such language implies that (1) all values are basically equal, and (2) there’s something impolite if not downright wrong with suggesting that some purportedly ethical commitments are irrational and wrong.

But in such a world, who am I to judge that some of the values espoused by, say, Bernie Sanders, Donald Trump, Nancy Pelosi, Hillary Clinton, or any other political figure for that matter, might reflect seriously defective evaluations of right and wrong? All that would matter is that “they have values.” The truth, however, is that democracies don’t need “people with values.” They require virtuous people: individuals and communities whose habits of the heart shape what Tocqueville called the “whole mental and intellectual state” of a people as they associate together, pursue their economic self-interest, make laws, and vote.

The Religion of Egalitarian Sentimentalism

At the best of times, living a virtuous life is difficult. This is especially true when a fixation with equality makes many people reluctant to distinguish between baseness and honor, beauty and ugliness, rationality and feelings-talk, truth and falsehood. Much of Democracy in America consequently seeks to show how democratic societies could contain their equalizing inclinations.

Some of Tocqueville’s recommendations focus on constitutional restraints on government power. He understood that the political regime’s nature matters. But Tocqueville also believed that the main forces that promoted virtue, and that limited the leveling egalitarianism that relativizes moral choices, lay beyond politics. In America’s case, he observed, religion played an important role in moderating fixations with equality-as-sameness.

Tocqueville didn’t have just any religion in mind. He was specifically concerned with Christianity. For all the important doctrinal differences marking the Christian confessions scattered across America in Tocqueville’s time, few held to relativistic accounts of morality. Words like “virtue,” “vice,” “good,” and “evil” were used consistently and had concrete meaning.

Christianity did underscore a commitment to equality insofar as everyone was made as imago Dei and was thus owed equality before the law. This conviction helped to secure slavery’s eventual abolition. Nevertheless Christianity in America also emphasized another quintessentially Christian theme: freedom—political, economic, and religious. In the United States, the word “liberty” wasn’t associated with the anti-Christian violence instinctively linked by European Christians with the French Revolution.

Religions, however, aren’t immune to the cultures in which they exist. So what happens if a religion starts succumbing to the hunger for equalization that Tocqueville associated with democratic ways? Most often, such religions begin abandoning their distinctiveness, as self-evidently false propositions such as “all religions are the same” take hold. Truth claims and reasoned debate about religious and moral truth are relegated to the periphery. Why? Because trying to resolve them would mean affirming that certain religious and moral claims are false and thus unequal to those that are true.

When Christians go down this path, the inevitable theological void is filled by a sentimentalism that arises naturally from egalitarianism. God is condensed to the Great Non-Judge in the Sky: a nice, harmless deity who’s just like us. Likewise, such Christians increasingly take their moral cues from democratic culture. The consequent emphasis on equality-as-sameness doesn’t just mean that liturgy and doctrine are reduced to inoffensive banalities. The horizons of Christian conceptions of justice also shrink to the abolition of difference. The truth that many forms of inequality are just, including in the economic realm, is thus rendered incomprehensible. In the end, Christian confessions that embrace such positions collapse into pale facsimiles of secular egalitarianism and social justice activism.

A Fatal Combination?

These religions are incapable of performing the role that Tocqueville thought was played by many religious communities in the America he surveyed in the early 1830s. Of course, the object of religion isn’t to provide social lubrication. Religion is concerned with the truth about the divine, and living our lives in accordance with the truth about such matters. However, if religion ceases to be about truth, its capacity to resist (let alone correct) errors and half-truths such as “values-talk,” or justice’s reduction to equality-as-sameness, is diminished.

There’s no shortage of evidence of just how far large segments of American religious opinion have drifted in this direction. We have political operatives demanding, for example, “a little democracy and respect for gender equality in the Catholic Church”—as if the dogmatic and doctrinal truths proclaimed by a 2000-year-old universal church should be subordinated to a twentieth-first-century progressive American conception of equality. Plenty of older Protestant, Catholic, and Eastern Orthodox clergy offer political commentaries that owe more to John Rawls’s A Theory of Justice than to C.S. Lewis, Aquinas, the Church Fathers, or Christ. For many American Jews, Jewish faith and identity is the pursuit of progressive politics. Such religions cannot speak seriously about virtue (or much else) in the face of the relentless drive for equalization in democracy that so worried Tocqueville.

Politics is clearly shaped by culture. Yet at any culture’s heart is the dominant cultus. America’s ability to resist democratic equalization’s deadening effects on freedom requires religions that are not consumed by the obsession with equality that Tocqueville thought might be democracy’s fatal flaw. For Tocqueville, part of America’s genius was that religion and liberty went hand in hand. In the next few years, America is going to discover whether that’s still true.

culture, freedom, government, history, politics, religion, unintended consequences

Filed under: culture, freedom, government, history, politics, religion, unintended consequences

A Closer Look At Why There Aren’t More Black Conservatives

In January of this year The American Conservative published “Why Aren’t There More Black Republicans” byMusa Al-Gharbi. I found some excellent and insightful points in Al-Gharbi’s piece. While there are also some legitimate grievances mentioned (which the GOP needs to take seriously) I believe many of these grievances are aimed in the wrong direction. I admit my perspective is not one of a political insider or policy wonk. I’m just a regular Joe trying to make a living. With that in mind, please consider the following.

Al-Gharbi makes the remarkable (and rare) point that the GOP has a positive historical record on civil rights and that Americans need to be reminded of this history. Al-Gharbi also touches on some important Democrat history of American politics and race. Can you imagine what campaigning would be like today if Americans were reminded of historical Democrat opposition to civil rights (including filibustering civil rights legislation in the 1960s)? For more eye opening info on this topic, Bruce Bartlett writes about the abysmal Democrat past on civil rights in his book Wrong on Race: The Democratic Party’s Buried Past. Dinesh D’Sousa’s movie “Hillary’s America” is another good place to look.

But when Al-Ghardi moves off of history and into the meat of his article there is a vital distinction between Republicans and Conservatives that is not mentioned – the difference between conservatives and RINOs (Republicans In Name Only). This distinction, I believe, would reshape many of his points. Another point I want to reexamine in Al-Gharbi’s article is what appears to be a left wing perspective on many issues.

Take, for instance, the argument on the supposed harm inflicted on black Americans “by advocating for voter ID laws, which disenfranchise primarily low-income and legal minority voters.” We can ask, in what way does a common sense (and internationally speaking, a very common) election security precaution disenfranchise anyone? The “widespread evidence” standard is a legitimate one, and I’d like to see widespread evidence that such abuse is inevitable in the implementation of voter id laws. For the liberal left it is standard procedure to ignore or downplay stories of various forms of election fraud, and we should not neglect the fact this fraud is so often in their favor. The numerous cases of voter fraud are often simply ignored or actively covered up by those who benefit from them (which should not be surprising). I humbly suggest the complaints of Voter ID laws should not be taken at face value.

EDITORIAL: North Carolina answers Democrats’ question ‘What vote fraud?’

N.C. proves multiple voting occurs and dead cast ballots

Voter Fraud: We’ve Got Proof It’s Easy

53,000 Dead Voters Found in Florida

If “widespread evidence” and “a single example of when such voting has actually turned an election” (criteria Al-Gharbi mentions) are the standard Voter ID proponents must measure up to, why not hold opponents of Voter ID to that same standard?

A couple examples of voter fraud come to my mind. A Philadelphia man gleefully admitted on live television he voted multiple times for Barack Obama. Imagine all the details that have to work together for this to occur. First, the only system innate in the voting process to prevent multiple voting is the poll workers. Unfortunately, the poll workers either don’t notice or don’t care that he voted more than once. And he feels so confident that nothing is wrong with this he is willing to admit on TV that he committed the crime. Some questions ought to naturally follow. Was this man charged? Did anyone in law enforcement follow up?

In another example, this woman, (who was a poll worker at the time) admits voting for Obama multiple times and yet denies committing voter fraud. When the perpetrators of voter fraud don’t recognize or even deny their crime it makes sense there would be difficulty in finding “widespread evidence” for it. As an experiment, one could show these two examples of voter fraud to people who voted for Barack Obama and ask them if these incidents qualify as voter fraud, and subsequently discover why “widespread evidence” for this crime is so difficult to find. Many people are so enamored with the idea of the first black president, election laws seem to be irrelevant.

On the other hand, there was an article a few years back on how the current election system (regardless of voter IDs) may be designed to disenfranchise black voters by default. Could it be that requiring voter ID might help liberate the black community from this and other common election shenanigans which already disenfranchise them?

I would also ask for widespread evidence that “Republican legislators court Neo-Confederates and other ethnic nationalist movements” as Al-Gharbi states. There seems to be no concern for nuance here (such as the difference between groups reaching out to politicians and politicians actively courting organizations). Do we know such groups reach out to conservatives and not to RINOs? RINOs are more likely to get government involved and appeal to special interest groups because RINOs act more like Democrats than like conservatives.

But does it matter when questionable groups have ties to politicians? It apparently didn’t matter in regard to the late Democrat Senator Robert Byrd, as Bill Clinton explained Sen. Byrd was merely “trying to get elected” by being a member of the KKK. A lame excuse, sure, but it worked. Evidently it doesn’t matter that Robert Byrd spent half a century representing people for whom a “fleeting association” (full blown membership) with the KKK counted as an asset rather than a liability. As Al-Gharbi already mentioned, the liberal narrative would sugar coat and disregard this record with a racist hate group. Then, curiously, Republicans would be blamed for the evils committed by that group. Despite many theories, the reality of why Democrats and Republicans are treated so differently on matters of racism escapes me. Even the myth that the parties “switched sides” is losing its influence as more people learn the truth of the matter, yet Democrats often get a pass for overt racism. There are no more whites only water fountains, restrooms, lunch counters, etc. It is not incidental that Republicans dominate the American South during its LEAST racist era. Racism abounds throughout the country, we are constantly told, and the South is no longer the preeminent example of it.

On the matter of affirmative action, I don’t doubt there was a time for this sort of government intervention. But it has become a crutch for the black community. The left wing narrative constantly promotes the idea that black Americans cannot survive without Uncle Sam’s helping hand on a daily basis. This, of course, makes it easier to displace white people to make room for demographic quotas in various jobs (though I don’t see much effort to REDUCE counts of blacks among professional athletes (such as the NBA or NFL) to make the demographics more closely match those of the general population). This narrative is promoted largely by perpetuating the belief that there has been no progress in the battle against racism over the last half century, that racism still lurks around every corner. No one claims racism has been eliminated but it certainly sounds like Democrats infuse race into every discussion possible. Fear mongering and race hustling work for Democrats.

But what should we expect from people who, as Bob Parks put it, make money finding racism even when it isn’t there? The Duke Lacrosse scandal is one of the more prominent examples of how the ghost of racism is kept alive because the fear of racism is fuel for the fire – even if liberals have to lie about it. But let us not forget that manufactured racism and affirmative action both provide the same benefit for Democrats: a belief that the black community needs government, and that government can solve all of life’s problems.

We should question whether government can solve such problems. There is an astounding degree of blind faith in the magical powers of government. This faith is often supported by questionable data if not outright lies. The figures Al-Ghardi provides sound familiar, much like the feminist data constantly touted about the supposed wage gap. I’d like to see the data that show “Black families have, on average, 5 percent of the wealth of their white counterparts.” How do we know “blacks earn only 60 cents for every dollar that white people earn in salary and wages.”? (And if blacks did earn 60 cents for every dollar that whites earn, wouldn’t blacks have 60 percent of the wealth of their white counterparts?) Are these numbers produced in the same way the specious 77 cents wage gap figure was produced? And if the methods for producing the 77 cent or 60 cent figures are valid there are other questions we should put on the table; such as is it okay for Hillary Clinton to pay her female workers 72 cents for every dollar she pays a male?

Others have made good points in that the data show the black community was stronger and more likely to overcome the lingering effects of slavery and racism before government started trying to “help” in the 1960s. In fact, Dr. Thomas Sowell and others who have looked into this issue make a good case that the lingering effects of slavery and racism we see today are largely perpetuated by government intervention (meaning Democrats and RINOs).

In conservative thought, a nanny state government is an insatiable government. Every decision the government makes on our behalf is a decision we no longer have the right to make for ourselves. Every effort for the government to “help” people grows the power and influence of the state, which diminishes the autonomy and liberty of the individual. Over time this sort of help infantilizes people, who look to government more and more to take care of them, and they eventually become slaves to their own government. Conservatives expect other conservatives to accept this viewpoint. RINOs don’t really care about the size or fiscal appetite of government.

I appreciate the viewpoint diversity Al-Ghardi speaks of. I would like for viewpoint diversity to be valued among our increasingly closed minded, intolerant, progressive culture. Progressives are astoundingly judgemental and abusive to those expressing dissent. (Just as an experiment, find a moment to say out loud to a group of progressives “marriage is between one man and one woman” as if you actually believed that statement, and tell me how tolerant they are of a view they disagree with.)

On any number of issues you can find ample viewpoint diversity among conservatives, of any race. But on the fundamental issue of liberty vs. government influence, to veer away from this premise is to veer away from conservatism. Given there are relatively few people who subscribe to this belief, conservatives gladly embrace all who agree with this view regardless of race. It is one of the building blocks of all conservative thought.

But to Democrats and liberals/progressives, to free people from a nanny state form of “help” is uncompassionate and even dangerous. Stoking racial strife is one of the most common ways for Democrats to promote their idea of benevolent government. Alan Keys, Herman Cain, and Ben Carson do not “downplay the significance of historical disadvantages or institutionalized racism” when they speak of the natural result of increasing government power, as Al-Gharbi suggests. Slavery is in fact the destination at the end of that road. Democrats, on the other hand, do downplay the significance such evils when they constantly accuse Republicans of racism, such as VP Joe Biden’s comment about putting black people back in chains.

As to alienating blacks, quite frankly it is not conservatives who do that. According to one of my favorite conservative commentators, Alfozo Rachel, it is the black community who alienates Republicans. And it is liberals who accuse black conservatives of being sell outs among other things. There is a concerted effort to marginalize black conservatives. Black conservatives often pay a huge price for coming out of the closet as conservatives.

RINOs do in fact offer the “top down” approach Al-Ghardi mentions, the same government-knows-best approach Democrats offer the American people. But RINOs and Democrats fail to understand something about economics that is common sense among conservatives: poor people don’t create jobs. On the other hand, somehow the American people have largely been convinced raising their taxes helps them.

One of the biggest lies in American politics is about taxes. So many people who claim to want “fairness” are led to believe “the rich” and “corporations” don’t pay their “fair share”. I’m still waiting for someone to tell me what “fair share” actually means. One question on this issue conservatives like to ask is “how much of other people’s stuff are you entitled to”? Many Americans are in fact “looking for government handouts” and they are “demanding wealth redistribution as a corrective for historical disenfranchisement”. It is not conservatives who are doing this, it is liberals/progressives. I see it in the black community, the hispanic community, the white community, etc. American culture, with the exception of conservatives, is largely infected with an entitlement mentality – an attitude of “somebody owes me something”.

Everyone claims to desire a “fair playing field, opportunity for social mobility” but many people will likewise demand government handouts without even noticing the contradiction. In fact, from what I’ve seen, when liberals say they want a fair playing field and opportunity for social mobility, they actually mean government regulations and handouts. Thankfully conservatives are pushing back against this distortion. Black conservatives are doing a lot of this pushback but they are often marginalized and ignored, or attacked with racial epithets by those favoring government handouts.

I don’t know anyone who actually opposes a social safety net that prevents people from sinking into total despondency (though I know many who are blithely accused of opposing any social safety net at all). The biggest objection I see to the current American social safety net is that it is corrupt and inefficient, and has a tendency to trap its recipients in poverty. As Bill Whittle put it, the food, housing, education, and even cell phones offered by the government are all crap, crumbs from Uncle Sam’s table. And human beings deserve better than that.

Sadly, crumbs are the best we can expect from a massive, corrupt government. This is what “micromanaging the poor” looks like – the government-run social safety net. It is not conservative Republicans who support the inefficient social safety net, it is RINOs and Democrats who support it. That’s why conservatives preach so much about freedom. Crumbs we can get easily but if we want more than crumbs we have to work for it. This is why conservatives are constantly talking about getting government out of our way – so people can live their own lives.

But that brings us to a core difference between the way conservatives and others see life. Conservatives don’t look at life from a perspective of helping people attain minimal survival, but from one where people should be allowed to thrive. We don’t seek a social safety net as the peak of civilization, we seek prosperity so that a social safety net does not overwhelm all of us (as is inevitable given the way Democrats and RINOs constantly seek to expand that net). These things require work, a lot of work. Smart work. Making good decisions is crucial to prospering in life.

Making good decisions is a challenge faced by us all, but it seems the black community is more challenged than any other group of Americans. We can tell ourselves this is a result of slavery and discrimination, but perhaps a closer look might shed further light on the matter. Unfortunately, this closer look could lead to some socially unacceptable observations, even if they are true.

In the black community there is very common disdain for education, especially among young males. And why shouldn’t this be the case? From decades of telling the black community they can’t succeed because of racism, and then forcing the black community into what is arguably the worst sector of American education (often riddled with a political agenda), why should the black community believe success is possible for them? Why shouldn’t they expect a life of government handouts? That’s an alarmingly common attitude among the general American population, not merely in the black community. Many times I’ve witnessed people share ideas on gaming the entitlement system, with the mentality of getting as many benefits as possible from the government. And that’s one result that can be traced back to slavery but perpetuated by government: dependency on a master.

Conservative Republicans want to set people free from this kind of misery. One major effort to achieve this freedom is school vouchers. School vouchers empower parents to decide what sort of education is best for their children. But school vouchers take this power away from a bureaucratic state, which is the lifeblood of progressivism today. Thus Democrats typically oppose school vouchers, and make people fear the freedom this would grant them by making that freedom look “raysiss”.

The same is true of government entitlement programs. These programs often trap people. Promoting liberation from a minimum standard is often viewed as “draconian restrictions” on the “assistance provided” by government. And this brings us from bad government programs back to good individual decisions.

Government handouts have made headlines for buying alcohol, drugs, and other entertainment. To the people whose resources were confiscated by government and then redistributed, these sorts of purchases look like a betrayal of trust. We have been lead to believe the social safety net is intended to prevent “people from sinking into total despondency.” Buying booze, drugs, porn, etc., make it seem some of the recipients of these benefits are not as poor as we’ve been lead to believe. Like anything else in life, the people who genuinely need the social safety net have to suffer consequences of others, of those who abuse or defraud the social safety net. Republicans don’t want to make “draconian restrictions” on those who actually need assistance but they do want to stop fraud and abuse of programs which spend other people’s money. Social trust is an important element for those being forced to pay the bill. As long as abuse and fraud occur conservatives will be offended by the waste of aid intended for those who really need it, and seek to prevent such waste. Wasting this aid harms those who really need it. Shouldn’t we all be offended by that?

But rather than simply cleaning up corruption in the system, conservatives want to move beyond merely talking about setting people free and actually set people free. This requires a total change from the predominant safety net paradigm.

Which brings us back to taxes. The current government structure rests on making people think someone else should pay more taxes. The brilliance of this progressive system is that most people don’t realize they are the “someone else”. Businesses “pay” business taxes because they first raise the prices we pay – we the people actually pay all taxes. We can call it corporate tax, or employment tax, or whatever the government wants. But it is we the people who pay. Raising taxes directly impacts we the people, hitting the poor the hardest. Rather than building a massive government scheme designed to control wealth (the progressive way), conservatives prefer to reduce government involvement to the minimum required (military, police, courts, roads, etc.). With minimal government control over wealth there is also minimal government appetite, and thus less government involvement, thus minimal burden on the people. Imagine the jobs that would naturally be created if even 10% of the wealth currently confiscated by the government were instead left to the people who generated that wealth in the first place. People who create wealth naturally put it back into the economy in the form of purchases and business expansion. But we are supposed to call this greed, and consider increased jobs a bad thing when businesses are allowed to create them rather than the government.

And that leads us to another difference between conservatives and others. The ability to freely exchange among our fellow Americans is hampered by over taxation and corrupt regulation. Making life more expensive works quite well for government as it feeds the perceived need for government intervention, thus making a self fulfilling prophesy. But it does not work so well for the people, particularly the poor. Government’s strength is greatest in the act of taking and controlling, but the market’s strength is greatest in offering goods and services for voluntary exchange.

Which brings us back to politics. Conservatives want to change the “getting help” paradigm (government intervention) to a paradigm of achievement (individual liberty). Conservatives also want to redirect the new cultural obsession with “fairness” and return to an obsession with liberty. It is possible. There are prominent black Americans showing us success is possible if people were simply free from an over burdensome government. But that’s the rub; to be free to live one’s own life also entails the responsibility of doing so. A very important question conservatives should ask is “do you want to be free, or do you want to be taken care of?”. It is alarming to see how many people say they want the former but act like they want the latter.

Blind faith in the power of a benevolent government does more harm than good, especially to those it is allegedly trying to help. Democrats have an unwavering faith in the myth. RINOs share this faith. RINOs betray the Republican identity by becoming nothing more than diet Democrat. Democrats and RINOs betray the American people by making false promises resulting merely in more expensive government control of people’s lives. Obamacare is a prime example, from lies about keeping your insurance, to lies about reduced costs, to lies about improved access to health care.

Conservatives should work harder to reach the culture rather than look to politics to solve life’s problems. The “if government doesn’t help, no one will get help” myth must be confronted. So should the lies told which make people think a nanny state government taking of them and making decisions for them is “empowering”. Democrats and RINOs have a vested interest in making people look to government to solve life’s problems. The American people have a vested interest in the truth. It is conservatives who must tell it.

capitalism, conservative, economy, freedom, funding, government, health care, ideology, nanny state, public policy, reform, Republicans, taxes, unintended consequences

Filed under: capitalism, conservative, economy, freedom, funding, government, health care, ideology, nanny state, public policy, reform, Republicans, taxes, unintended consequences

A dynamic society is not perfectible – stop acting like cattle

In light of the US Supreme Court legalizing gay marriage we see the two fundamental social forces at work in the United States. These forces show us the human condition is dynamic, thus so is human society. Because society is not a static thing the idea of progress is not nearly as settled as many people would think.

The idea of progress is a very noble one, at its core. There is suffering and injustice in the world. A lot of it. ISIS is a good example of the evil that exists in the world. Indeed the desire for improvement of the human condition adds social pressure to a people to prevent its decay into a barbaric society like that of ISIS. A health society needs this desire to improve.

On the other hand, because society is dynamic and not static, we must remember that progress itself is not static. The idea that past improvements are here to stay is an assumption. There are good reasons for thinking progress is a permanent thing but there are also good reasons to doubt this assumption. It seems to me the idea of progress, while often viewed as achievement, is in practice really nothing more than trend.

In the gay marriage example, we have a group of people who are widely believed to have been oppressed. The alleged oppression prevented gay people from loving who they wanted to love and prevented them from living with who they wanted to live with. Of course neither of these forms of oppression are true in the United States, as gay people were living with and loving the people they wanted all along. Though these allegations are true in some regions of the world:

Thrown to death… for being gay

‘Kill the gays’ penalty proposed Malawi Muslim Association

UK Muslim Cleric: ’Okay to Kill Gays’

Horrific moment ISIS kill four gay men by throwing them from a roof

Iranian Gay Men To Be Hanged For Sodomy: Report

‘Gays’ and the Muslims who kill them

So Far, Media Downplaying Muslim Scholar Preaching Death for Gays in Orlando

Yes, yes, gay people have been murdered in the United States as well. In the US killing gay people is considered murder, while in many other parts of the world murdering gays is considered justice. But there are plenty of people who insist on treating the murder of gays in the US as no different from killing them elsewhere. In fact many go out of their way to argue conservatives and Christians are no different from Islamic extremists, yet would insist Muslims don’t hate gays. How are conservatives and Christians hateful homophobes no different from Muslim homophobes while Muslim homophobes are not homophobes at all? Don’t ask me. We live in a country where believing marriage is between one man and one woman is treated as equivalent to murdering gays, yet when gays are actually murdered by an Islamic extremists it is not Muslims who are to blame. Guess who is to blame:

ABC Blames Orlando Terror on Election Rhetoric and Guns in America

Anything But Islam: Media Attack Guns, Men, Christians, GOP Instead of Ideology in Terror Attack

NYT Columnist: Orlando Shows ‘How Potent’ Combination of ISIS, NRA Can Be

The View: Orlando Shooter Had No Ties to ISIS but Trump Is ‘Working With ISIS to Kill Us’

Vile Bee Prays NRA Is Plagued with Boils, Declares She Wants to Take Guns Away Post-Orlando

ThinkProgress Blames Christians For Orlando Shooting

Nets Censor Chick-fil-A’s Help in Orlando Blood Drives After Shooting

North Carolina NBC Reporter Blames Christians, Bathroom Law Advocates for Orlando

CBS Insinuates Christians ‘Promote the Kind of Violence’ in Orlando

Huffington Post Blames Orlando on Christians and Fox News Viewers

NY Times Again Blames Anti-Gay GOP, Not Radical Islam, for Orlando Massacre

The Logic Behind the Left’s Demonization of Conservatives

So we’ve got a convoluted notion of who is anti-gay and who is not but American culture tells itself redefining marriage to include same sex couples is progress, and this progress is here to stay.

That’s rather curious. In Europe in centuries past, it was one group or another of Christians who could be oppressed, abused and murdered merely for being the wrong kind of Christian. Some of those people left the old world to help forge a new world, one inherently based in a spirit of individual liberty where they could practice their beliefs freely. This idea would later be codified as the freedom of religion and made part of the law of the land. But that essential liberty is being undermined, along with a few other things.

There some fundamental problems with the way the American government dealt with the gay marriage issue. The tactics chosen to affect this type of change undermine many rights Americans currently enjoy and even some vital aspects of the government itself.

First, American society holds to a separation between church and state. This separation is widely and frequently cited as essential to the preservation of liberty. Throughout its history the United States has treated marriage as an inherently religious thing. But in 2016 the federal government usurped this religious institution, making it what a few oligarchs on the bench decided it should be. And gay activists demanded this. So much for keeping government out of the bedroom. It turns out keeping government and religion separate is only selectively important; apparently we don’t need this separation when government wants power over religion.

Second, American society holds to a separation of powers. The genius of the American experiment has several aspects, not least of which is the balance of power. In the Constitution of the United States, the supreme law of the land, the power to make law does not rest in the hands of the President or the Supreme Court. That power is reserved for the Congress. But the Supreme Court has decided it can make law by fiat. This is not the first time SCOTUS presumed the right to make law (Roe v Wade is another).

This episode in American history show us certain things presumed permanent can easily be undone. The separation between church and state and the separation of powers are being undermined, and are done so with celebration from the political left. In the aftermath of recent mass shootings we see an overt effort to defend Muslims against imaginary acts of meanness while undermining the 2nd Amendment right to keep and bear arms (and even question the right to self defense, another aspect of the law of the land long thought to be permanent). Some people are willing to be honest about their true intentions in supporting gun control.

You think gay marriage is a great step forward? Will you think the same if it turns out changing marriage in this way was merely a step toward banning marriage altogether as activist Masha Gessen is candid enough to admit?

You think the right to free speech is a permanent fixture of a free society? Well, you’re right, but that doesn’t mean the United States is going to remain a free society, not with politicians clamoring to change the first amendment. In the United States it used to be taken as self evident that rights do not come from government but from a higher source. Today it seems half of Americans think rights are bestowed upon us by government. Some may call this progress; I would call it regress.

When our Progressive (by that I mean radically left leaning) society pushes for its idea of liberty I cannot help but notice this also means the restriction or even elimination of other liberties often taken for granted. Liberty is an achievement, but not a permanent one. The American experiment is an historical anomaly in a world where oppression and tyranny are the norm. Not seeing tyranny for what it is, Progressives tend to fight inequality not realizing they do so by sacrificing everyone else’s liberty and are pushing American society back towards the historical norm.

In his body of work on analyzing society Russel Kirk explains ten principles of conservatism. In principle 10 he explains it like this:

The conservative is not opposed to social improvement, although he doubts whether there is any such force as a mystical Progress, with a Roman P, at work in the world. When a society is progressing in some respects, usually it is declining in other respects. The conservative knows that any healthy society is influenced by two forces, which Samuel Taylor Coleridge called its Permanence and its Progression. The Permanence of a society is formed by those enduring interests and convictions that gives us stability and continuity; without that Permanence, the fountains of the great deep are broken up, society slipping into anarchy. The Progression in a society is that spirit and that body of talents which urge us on to prudent reform and improvement; without that Progression, a people stagnate.

Therefore the intelligent conservative endeavors to reconcile the claims of Permanence and the claims of Progression. He thinks that the liberal and the radical, blind to the just claims of Permanence, would endanger the heritage bequeathed to us, in an endeavor to hurry us into some dubious Terrestrial Paradise. The conservative, in short, favors reasoned and temperate progress; he is opposed to the cult of Progress, whose votaries believe that everything new necessarily is superior to everything old.

Change is essential to the body social, the conservative reasons, just as it is essential to the human body. A body that has ceased to renew itself has begun to die. But if that body is to be vigorous, the change must occur in a regular manner, harmonizing with the form and nature of that body; otherwise change produces a monstrous growth, a cancer, which devours its host. The conservative takes care that nothing in a society should ever be wholly old, and that nothing should ever be wholly new. This is the means of the conservation of a nation, quite as it is the means of conservation of a living organism. Just how much change a society requires, and what sort of change, depend upon the circumstances of an age and a nation.

Let us embrace healthy change (an admittedly subjective concept) when it is needed (also a subjective notion) and not rush to it just for the sake of change. All actions have consequences. Changes we impose on society by fiat have not been vetted and consequences will ensue, often painful and often accomplishing the opposite of what was promised. As Kirk alludes to a balance between permanence and progression let us carefully consider the change we desire and especially the methods we employ to achieve it. Whether the change we affect hits its target or misses completely there will inevitably be unforeseen consequences either way. We cannot possibly know how future generations will interpret or distort our efforts and accomplishments of today.

Change should be viewed more like a pendulum rather than a ladder. As we see in our own lifetime some things previously taken for granted have been inverted. We now allow a man to claim to be a woman. We now allow a white person to claim to be black (though for some reason we won’t allow a murderous thug to declare himself Muslim). We officially claim the freedom of religion and use it as an excuse to restrict the freedom of religion. We restrict the freedom of speech and excuse it as the avoidance of hurting someone’s feelings. The more volatile an issue is, and the more controversial the methods of dealing with it, the more likely a strong reaction will upend what was once considered stable. You can push, but you should expect others to push back.

We humans are not perfectible. And neither is society. What was once achieved can be torn down. Humanity is a dynamic thing. Real solutions are elusive. Realistically we should expect to deal with the problems of life by finding trade offs rather than sweeping solutions. In this election season we would do well to remember every promise a politician makes has an underlying cost, a cost often obscured or ignored but will come back to bite us eventually. Don’t blindly accept what politicians and news media are selling.

american, civil rights, conservative, culture, first amendment, free speech, freedom, ideology, philosophy, politics, right wing, separation, unintended consequences

Filed under: american, civil rights, conservative, culture, first amendment, free speech, freedom, ideology, philosophy, politics, right wing, separation, unintended consequences

WE DISSENT: The Claremont Independent speaks out against progressive fascism

original article: We Dissent
November 13, 2015 by The Claremont Independent Editorial Board

The student protests that have swept through Claremont McKenna College (CMC) over the past few days—and the ensuing fallout—have made us disappointed in many of those involved.

First, former Dean Mary Spellman. We are sorry that your career had to end this way, as the email in contention was a clear case of good intentions being overlooked because of poor phrasing. However, we are disappointed in you as well. We are disappointed that you allowed a group of angry students to bully you into resignation. We are disappointed that you taught Claremont students that reacting with emotion and anger will force the administration to act. We are disappointed that when two students chose to go on a hunger strike until you resigned, you didn’t simply say, “so what?” If they want to starve themselves, that’s fine—you don’t owe them your job. We are disappointed that you and President Chodosh put up with students yelling and swearing at you for an hour. You could have made this a productive dialogue, but instead you humored the students and allowed them to get caught up in the furor.

Above all, we are disappointed that you and President Chodosh weren’t brave enough to come to the defense of a student who wastold she was “derailing” because her opinions regarding racism didn’t align with those of the mob around her. Nor were you brave enough to point out that these protesters were perfectly happy to use this student to further their own agenda, but turned on her as soon as they realized she wasn’t supporting their narrative. These protesters were asking you to protect your students, but you didn’t even defend the one who needed to be protected right in front of you.

Second, President Chodosh. We were disappointed to see you idly stand by and watch students berate, curse at, and attack Dean Spellman for being a “racist.” For someone who preaches about “leadership” and “personal and social responsibility,” your actions are particularly disappointing. You let your colleague, someone who has been helping your administration for the past three years and the college for six years, be publicly mocked and humiliated. Why? Because you were afraid. You were afraid that students would also mock and humiliate you if you defended Dean Spellman, so you let her be thrown under the bus. You were so afraid that it only took you five minutes to flip-flop on their demand for a temporary “safe space” on campus. Your fear-driven action (or lack thereof) only further reinforced the fear among the student body to speak out against this movement. We needed your leadership more than ever this week, and you failed us miserably.

Third, ASCMC President Will Su. As the representative of CMC’s entire student body, we are disappointed in you for the manner in which you called for the resignation of junior class president Kris Brackmann and for so quickly caving in to the demands of a few students without consulting the student body as a whole. If you truly cared about representing all of CMC’s interests, you would have at the very least solicited opinions from outside of the movement and your Executive Board. You have shut down any room for debate among the student body with your full endorsement of this movement and its demands, failing to give concerned students an opportunity to speak. We are disappointed that you did not allow for any time for reflection before making your quick executive decisions to announce a student-wide endorsement of this movement and to grant these students a temporary “safe space” in the ASCMC offices.

To our fellow Claremont students, we are disappointed in you as well. We are ashamed of you for trying to end someone’s career over a poorly worded email. This is not a political statement––this is a person’s livelihood that you so carelessly sought to destroy. We are disappointed that you chose to scream and swear at your administrators. That is not how adults solve problems, and your behavior reflects poorly on all of us here in Claremont. This is not who we are and this is not how we conduct ourselves, but this is the image of us that has now reached the national stage.

We are disappointed in your demands. If you want to take a class in “ethnic, racial, and sexuality theory,” feel free to take one, but don’t force such an ideologically driven course on all CMC students. If the dearth of such courses at CMC bothers you, maybe you should have chosen a different school. If students chose to attend Caltech and then complained about the lack of literature classes, that’s on them. And though it wouldn’t hurt to have a more diverse faculty, the demand that CMC increase the number of minority faculty members either rests on the assumption that CMC has a history of discriminating against qualified professors of color, or, more realistically, it advocates for the hiring of less qualified faculty based simply on the fact that they belong to marginalized groups. A hiring practice of this sort would not benefit any CMC students, yourselves included.

We are disappointed in the fact that your movement has successfully managed to convince its members that anyone who dissents does so not for intelligent reasons, but due to moral failure or maliciousness. We are disappointed that you’ve used phrases like “silence is violence” to not only demonize those who oppose you, but all who are not actively supporting you. We are most disappointed, however, in the rhetoric surrounding “safe spaces.” College is the last place that should be a safe space. We come here to learn about views that differ from our own, and if we aren’t made to feel uncomfortable by these ideas, then perhaps we aren’t venturing far enough outside of our comfort zone. We would be doing ourselves a disservice to ignore viewpoints solely on the grounds that they may make us uncomfortable, and we would not be preparing ourselves to cope well with adversity in the future. Dealing with ideas that make us uncomfortable is an important part of growing as students and as people, and your ideas will inhibit opportunities for that growth.

We are adults, and we need to be mature enough to take ownership of and responsibility for our feelings, rather than demanding that those around us cater to our individual needs. The hypocrisy of advocating for “safe spaces” while creating an incredibly unsafe space for President Chodosh, former Dean Spellman, the student who was “derailing,” and the news media representatives who were verbally abused unfortunately seemed to soar over many of your heads.

Lastly, we are disappointed in students like ourselves, who were scared into silence. We are not racist for having different opinions. We are not immoral because we don’t buy the flawed rhetoric of a spiteful movement. We are not evil because we don’t want this movement to tear across our campuses completely unchecked.

We are no longer afraid to be voices of dissent.

bullies, bureaucracy, corruption, culture, education, extremism, free speech, freedom, ideology, intolerance, left wing, liberalism, oppression, philosophy, political correctness, power, progressive, public policy, scandal, unintended consequences, victimization

Filed under: bullies, bureaucracy, corruption, culture, education, extremism, free speech, freedom, ideology, intolerance, left wing, liberalism, oppression, philosophy, political correctness, power, progressive, public policy, scandal, unintended consequences, victimization

Pages

Categories

March 2017
M T W T F S S
« Feb    
 12345
6789101112
13141516171819
20212223242526
2728293031