Uncommon Sense

politics and society are, unfortunately, much the same thing

Professor offers ‘American Whiteness’ course

original article: Professor offers ‘American Whiteness’ course which describes ‘whiteness’ as ‘a very bad idea’
August 21, 2017 by Jeffy Fisher

A professor at an Iowa college is teaching a class called “American Whiteness” this fall that will explore the “historical expansion” of white people in the U.S. as well as “challenges to whiteness.”

Professor Karla Erickson is offering the course, which will look at “whiteness as a specific racial formation with a distinct history, proactive and defensive politics, and institutional and personal investments,” Campus Reform reported.

Students will learn about the “historical expansion” of whiteness; “formal and informal advantages that accrue to whiteness”; and potential “challenges to whiteness.”

On this week’s episode of “The Jeff Fisher Show,” Jeffy Fisher thought the title “American Whiteness” sounded like a TV series available to stream.

He pointed out that college and university campuses are tumultuous places where students protest in order to feel “safe.”

“What we need more of is people finding ways to divide us on college campuses,” Jeffy said sarcastically.

To see more from Jeffy, visit his channel on TheBlaze and listen live to “The Jeff Fisher Show” Saturdays 9 a.m.–noon ET, only on TheBlaze Radio Network.

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Does Kathy Griffin show leftists have more in common with Islamic extremists than with America?

Kathy Griffin’s “edgy” comedic style has brought her into the spot light once again. This time she finds it “funny” and a work of “art” to display a severed head of President Trump. Incendiary speech is one thing the president is often criticized for, speech that supposedly incites violence. Apparently, we are supposed to ignore the actual violence inflicted upon city after city by leftwing antifa activists (who ironically employ violence, hate, and intolerance in the effort to fight against violence, hate, and intolerance). Are we also supposed to ignore the incendiary nature of Griffin’s shock art? I mean, if warning about the very real possibility of ISIS infiltrating our nation is the same as “violence” why shouldn’t Griffin’s so-called art qualify as the same thing?

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This is quite different from that Missouri rodeo clown back in 2013 who got fired for wearing an Obama mask. Not only was that guy banned for life by the Missouri State Fair Commission, that organization also demanded sensitivity training from the rodeo association.

And remember all that talk early on in President Obama’s first term about how people should respect the presidency? Remember how almost any criticism of Obama was branded as racist? Remember when Chris Rock said President Obama was like the “dad of the country” and “our boss”?

Yeah, that’s the opposite of how Trump has been treated. Granted, Trump troubles me in many ways. So did Obama. But I never said Obama wasn’t my president. Today, instead hearing how the president is our boss or the dad of the country, the leftwing mantra has been “not my president”. Harvard University recently did a study on anti-Trump news media bias in his first 100 days and there was shown to be substantially more bias against Trump than there was against the previous three presidents. According to the study, even Fox News (a network that is supposedly a shill for Trump) had a 52% negative coverage rate. Are we supposed to think CNN’s 93% negative coverage rate makes them more fair and balanced than Fox News? I don’t.

This also brings to mind a curious thing about the general political environment in the United States. Just as any rightwing criticism of President Obama was labeled racist, likewise any criticism of Islamic extremism is labeled Islamophobic. The frequent terrorist acts reported in the news all over the world are typically treated as isolated incidents, whereas the isolated mean things Europeans or Americans sometimes do to Muslims is branded as an epidemic of Islamophobia or Xenophobia.

Leftists went out of their way to defend Obama on any and everything he ever did (even defending his lies that were admitted to be lies), and they do the same for Islamic extremism. Why should we pretend Democrats know the difference between Islam and Islamic extremism? When they criticize Republicans for criticizing Islamic extremism, Democrats suddenly forget that distinction. Democrats prefer to accuse Republicans of thinking all Muslims are terrorists simply because Republicans condemn terrorism. When they do that, it is Democrats who fail to recognize the distinction. When Republicans say “we need to protect ourselves against terrorism” Democrats hear “we need to protect ourselves against Muslims”.

Republicans are well aware of the difference between terrorists and peaceful Muslims who just want to live their lives, such as Dr. M. Zuhdi Jasser who frequently speaks out against Islamic extremism and Ayaan Hirsi Ali, a feminist activist and victim of FGM who also speaks out against Islamic extremism. Republicans recognize both of them as 1) from Muslim origins and 2) not terrorists. Yet both are branded as Islamophobic by the political left.

I can’t help but notice the overwhelming impulse liberals have to defend Islamic extremists, to invite them into Western countries, and extend the hand of friendship. When a terrorist act kills innocent civilians, rest assured leftists will rally to sympathize with MUSLIMS and act all apologetic, as if Westerners were the aggressors and not the victims (making me wonder, if terrorism has nothing to do with Islam, why do liberals reach out to Muslims after a terrorist attack? Is this another example that liberals fail to distinguish between the two?). At the same time, these same liberals condemn the political right here at home as terrorists, racists, fascists, and bigots in every way. It seems to me western liberals identify more closely with Islamic extremists than they do with Western civilization. Just look at Kathy Griffin, holding that mock bloody, severed head of President Trump thinking she’s actually making a statement against hate, not realizing who she is mimicking.

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White and black people on the street asked about white privilege

original article: WATCH Ami Horowitz DESTROY The Myth Of White Privilege
May 24, 2017 by AARON BANDLER

Filmmaker Ami Horowitz has put forth a fantastic video that completely dismantles the left-wing myth of white privilege by using the Left’s own words against them.

The video begins with Horowitz interviewing a number of white people at a so-called “White Privilege Conference” in Kansas City, Missouri, and asking them if they believe that every white person is a beneficiary of white privilege. The white leftists say yes, with one lady saying that she feels “super guilty all the time.” In fact, a number of the white leftists Horowitz interviewed claimed that all whites in America are racist.

Then Horowitz asked the same people if it was “wrong to judge people collectively.” They all answered yes, seemingly unaware of the obvious contradiction that Horowitz caught them in.

When Horowitz proceeded to ask them how white privilege benefited them that day, none of them were able to give a coherent answer except one who said he “sat in my room until 12:30 this morning.” Despite the lack of examples of how white privilege gave them a leg up that day, the white leftists maintained that white privilege is an impediment to blacks every day.

So Horowitz decided to go to Jackie Robinson Housing Projects in Harlem to ask blacks if they felt that they were “consumed with the idea of white privilege” on a daily basis. Much to the chagrin of race-baiting white leftists, they all said no.

One lady said, “My mom didn’t raise me to view color as the object of anything.” Another lady said that it was harmful to spread the myth of privilege because it gives black kids “no hope.” One man flat-out called white privilege “a myth,” citing the fact that he had seen a number of kids in the housing project go on to lead successful careers.

But it was the man running a food stand on the street who said it best in the video: “It’s America. If you’re willing to put forth an effort, you’ll do what you gotta do.” He later added, “If you let something stop you, then that’s you.”

The video then circles back to one female white leftist who is asked if white people need to shut up; she responds by saying, “White people should definitely shut the f*** up.” Once again, she seemed to be unaware of the thick irony.

To add the cherry on top, the video ends with Hillary Clinton saying in her usual robotic-like voice, “We white Americans need to do a better job of listening when African-Americans talk.”

The full video can be seen below or on Facebook:

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Western feminism now defends restrictive, intolerant patriarchy

original article: Upside-down Down Under
April 12, 2017 by Kay S. Hymowitz

Here’s a riddle for our politically twisted times: when is a black woman a white supremacist? Answer: when she speaks out against female genital mutilation, sharia law, and jihadism.

This is the tortured logic of the feminist Left in Australia, which helped stop a lecture tour by the human rights advocate Ayaan Hirsi Ali. Anonymous protestors warned venues and insurers not to have dealings with the Somali-born, anti-radical-Islam activist if they wanted to avoid “trouble.” The “Council for the Prevention of Islamophobia, Inc.” accused Hirsi Ali of being part of the “Islamophobia industry . . . that exists to dehumanize Muslim women.” Another group, “Persons of Interest,” took to Facebook to describe her ideas: “This is the language of patriarchy and misogyny. This is the language of white supremacy. This is the language used to justify war and genocide.”

Hirsi Ali canceled her trip in early April, only days before she was due to speak in Sydney, Brisbane, Melbourne, and Auckland, New Zealand. In Australia, as in the UK, the costs of security have to be borne by event organizers, not the government, as is the case in the U.S. Perhaps there were disagreements between the speaker and her sponsors about security. In any case, Hirsi Ali travels with armed guards, but it was still too dangerous for her to speak in public. Yes, in Australia.

Anyone familiar with Hirsi Ali’s personal and ideological history is doubtless picking their jaws up off the floor at the Orwellian nature of these goings-on. She “dehumanizes” Muslim women? But it was Hirsi Ali who was dehumanized when as a girl she was subjected to a clitoridectomy, a barbaric and horribly painful ritual still visited upon girls in many Islamic countries to prevent them from experiencing sexual pleasure. She speaks “the language of patriarchy and misogyny?” But as a vocal opponent of the forced marriage of young girls to older men, which she describes as “arranged rape,” Ali vehemently attacks the patriarchy in its most oppressive manifestation. The Muslim feminists who seek to silence her are the ones linking arms with misogynists.

How has Western feminism come to a point where up is down, and a restrictive, intolerant patriarchy must be defended? Hirsi Ali blames it on the naïveté of liberals, besotted by political correctness in the face of religious extremism. “In liberal societies, those on the left [are] in the grip of identity politics,” she said after announcing the cancellation. “This fascination is not caused by the Islamists, but the Islamists exploit it.” Radicals know the social-justice drill—minority identity is good, regardless of any of the actual precepts of that identity, and its critics are by definition white supremacists. Within this mental universe, accusations of “Islamophobia” are a cudgel for silencing moderates and advancing the cause of radicals.

It’s worth recalling that the feminist Left’s silence on the Islamic treatment of women precedes the advent of microaggressions and race and gender obsessions. In fact, it goes back as far as the early days of second-wave feminism. Sent to Iran to cover the revolution in 1978, the French philosopher Michel Foucault, an intellectual godfather of contemporary leftism, was enchanted by what he viewed as the religious revolutionaries’ anti-globalist authenticity and “political spirituality.” When Ayatollah Khomenei took power after the fall of the Shah, he reintroduced polygamy, reduced the age of marriage for women from 18 to 13, and restored the punishment of flogging for those who violated compulsory veiling laws. Neither Foucault nor his comrades in the anti-colonial, feminist-influenced Left were troubled by this dramatic retreat from women’s most basic rights.

Over the years, some feminist organizations have protested female genital mutilation, but for the most part the sisterhood has focused its ire on a mythical Western patriarchy rather than the real thing making headlines in Muslim countries and immigrant enclaves at home. Now that feminists have adopted an updated form of anti-colonialism called “intersectionality,” there’s virtually no chance that the principle of basic rights will prevail over special pleading for medieval cultural norms. Intersectionality refers to overlapping and self-reinforcing marginalized identity-group identity; hence a black woman suffers two levels of oppression, while a black gay woman struggles with three. Intersectionality leads directly to the conclusion that Muslim women must be protected from a racist and sexist West. Any hint that Muslim culture could be a source of oppression against its women is tantamount to a colonialist war on native identity.

That this latest example of feminist Orwellianism comes from generally moderate Australia is not entirely surprising. The country’s Muslim population is small; as of the last census in 2011, Muslims made up only 2.2 percent of the population. But over the past several years, the country has endured a number of stabbings, thwarted attacks, and a shooting by a radicalized 15-year old. The most infamous Islamist attack, in which three people died, took place in a 2014 siege of the Sydney Lindt chocolate cafe by a lone-wolf gunman, who brandished a black flag emblazoned with the Muslim statement of faith.

Stirring up tension has been the Trumpian figure of Pauline Hanson, a senator from Queensland and a founder of One Nation, Australia’s populist party. As her party’s name hints, Hanson has been hostile to immigration. In recent years, she has taken an aggressive rhetorical posture toward Islam, calling it “an evil faith.” One Nation suffered a decisive defeat in Western Australia in March, but populist victories abroad have put many Australians, both Labourites and Liberals (conservatives, in our parlance), on edge.

In a feedback loop similar to that existing in other Western countries, including the United States, One Nation’s populism is in part a reaction to political correctness but winds up prompting more of it. Conservatives are a rare breed at Australian universities, whether as professors or speakers. Meanwhile, accusations of racism, sexism, hate speech, and Islamophobia are becoming almost as commonplace in Australia as marsupials. One of the biggest political contretemps these days involves Section 18c of the Racial Discrimination Act, which includes prohibitions on any speech that might “offend, insult, and humiliate” on the basis of race. Alert to potential dangers to free speech, Liberals want to tone down the language of the provision, while Labourites argue that it serves as a vital protection against hate speech.

Labour might want to look more closely at the case of Ayaan Hirsi Ali. In a country where the woman who speaks out against forced marriage and jihadism is an extremist and the people who threaten her are praised as virtuous representatives of diversity, who exactly requires protection?

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Fake News: Media distorts Jeff Sessions’ comments on Mexican gangs

original article: Fake news: Media distorts Jeff Sessions’ speech about illegal alien gangs
April 12, 2017 by Carlos Garcia

U.S. Attorney General Jeff Sessions is being excoriated for supposedly using charged language against immigrants, but a closer look at the text of his speech shows that he is being misrepresented by some in the media.

In the speech to border guards Tuesday, Sessions referred to violent criminal gangs such as MS-13, or Mara Salvatrucha, and the infamous Zeta drug cartel, but some are applying his words to all immigrants. And while the word was in the prepared remarks, he omitted it in the actual speech, a detail lost to his critics.

Politico White House reporter Josh Dawsey tweeted this without the full context of the quote, “Sessions to border agents: ‘It is here, on this sliver of land, where we first take our stand against this filth.’”

Washington Post writer Dan Drezner tweeted about the quote, “Filth. He described illegal immigrants as ‘filth.’ Whatever your views on immigration that’s f**king embarrassing for a US official to say.” That was retweeted more than 3,700 times, while his retraction and apology only got slightly more than 100 retweets.

Chris Taylor of Mashable tweeted, “The Attorney General of the United States just called Mexican immigrants “filth.” But by all means, keep being outraged about United.”

But as Becket Adams of the Washington Examiner reported, not only was that phrase attributed to criminal gangs and not simply immigrants, but Sessions decided against using the word when he actually gave the speech.

“When we talk about MS-13 and the cartels, what do we mean?” Sessions asked in the speech. “We mean international criminal organizations that turn cities and suburbs into war-zones, that rape and kill innocent citizens and who profit by smuggling poison and other human beings across our borders. Depravity and violence are their calling cards, including brutal machete attacks and beheadings.”

The misquoted line followed, but without the word “filth.”

“It is here, on this sliver of land, on this border, where we first take our stand,” he proclaimed.

The false quote took a life on its own on social media:

Not all news outlets got it wrong, fortunately.

Sessions praised Trump in the speech for the precipitous drop in illegal border crossings that has been reported by law enforcement officials. Illegal crossings are reported to have dropped by 72% in the first few months of the year, to a figure not seen in 17 years.

Even Trump critic Jorge Ramos had to admit that the “Trump Effect” was probably saving the lives of those who were turning away from the perilous and dangerous trek northward to the U.S.-Mexico border.

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College ‘diversity council’ posts FAKE racist flyers

original article: College ‘diversity council’ posts FAKE racist flyers
March 23, 2017 by Anthony Gockowski

  • The “Diversity Leadership Council” at Gustavus Adolphus College has admitted to posting racially offensive posters around campus after the school’s Bias Response Team received multiple reports on the matter.
  • The signs urge “all white Americans” to report “any and all illegal aliens” because “they are criminals,” saying “America is a white nation” and it is the “civic duty” of such Americans to turn in illegal immigrants.

The “Diversity Leadership Council” at Gustavus Adolphus College has admitted to posting racially offensive posters around campus after the school’s Bias Response Team received multiple reports on the matter.

The signs, which are now being labeled a social experiment, notified “all white Americans” to report “any and all illegal aliens to U.S. Immigration and Customs Enforcement” because “they are criminals,” saying “America is a white nation” and it is the “civic duty” of such Americans to turn in illegal immigrants.

Many Gustavus students and alumni reacted angrily to the white nationalist signage, with some inquiring “what the fuck” in disbelief, others calling it “disgusting,” and one succinctly stating “Fuck. That.”

One alumna even posted on Facebook that her cousin had discovered the signs at Beck Academic Hall and reported it to the school’s Bias Response Team, remarking that “it isn’t much of a surprise something like this was posted” at that particular building.

She then goes on to urge alumni to express their disgust with professors they know who have class in Beck, and even asks faculty members to “take five minutes from tomorrow’s lesson plan to talk about how fucked up this is with their students.”

But the following day, March 21, that same alumna took to Facebook again to explain that a friend of hers, who had also filed a complaint with the school’s Bias Response Team, had received a response from Dean of Students Jones VanHecke explaining that the offensive flyers were actually “part of a series of educational ‘invisible theater’ events taking place this week that have been planned by I Am We Are theater troupe, the Diversity Leadership Team, and the Bystander Intervention Committee.”

“I cannot thank you enough for the action that you have taken by filing a report and making sure that the incident was brought to the attention of the college,” VanHecke continued, saying that taking action “as a bystander demonstrates that Gustavus students care about each other and their collegiate environment and are willing to take a stand against hate and bias.”

In response to the outrage over the flyers, the Diversity Leadership Council published a statement the night the posters surfaced admitting that members of the organization had “posted these signs” in “an effort to help educate [their] peers and campus community about issues of bias, and the importance of being an active bystander.

“We want to help put an end to bias-related incidents that happened on our campus, social media, and in our communities by forcing individuals to have dialogues about forms of hate and bias,” the statement continues. “We hope that members of the campus community will reflect on today’s events and join us in ensuring that no one student or group of students are ever a victim of this form of discrimination.”

[RELATED: College student lied about hate crimes by Trump supporters]

Many commenters, though, duly pointed out in response to the statement that the alleged social experiment likely caused more harm than good.

“Sometimes I walk around crowded theaters yelling ‘fire!’” one person commented sarcastically. “I do it because I want to create awareness; thus no punishment is warranted.”

“You hurt a lot of people, tarnished the college’s reputation, and will be losing alumni donations. I hope it was worth it,” one commenter remarked, while another noted that she found the tactic to be “wildly inappropriate,” saying that “as an alumni” she “won’t be donating…anytime soon.”

Campus Reform reached out to the Diversity Leadership Council’s faculty advisor, Kenneth Reid, but did not receive a response in time for publication.

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White guilt gave us a mock politics based on the pretense of moral authority

original article: The Exhaustion of American Liberalism
March 5, 2017 by SHELBY STEELE

The recent flurry of marches, demonstrations and even riots, along with the Democratic Party’s spiteful reaction to the Trump presidency, exposes what modern liberalism has become: a politics shrouded in pathos. Unlike the civil-rights movement of the 1950s and ’60s, when protesters wore their Sunday best and carried themselves with heroic dignity, today’s liberal marches are marked by incoherence and downright lunacy—hats designed to evoke sexual organs, poems that scream in anger yet have no point to make, and an hysterical anti-Americanism.

All this suggests lostness, the end of something rather than the beginning. What is ending?

America, since the ’60s, has lived through what might be called an age of white guilt. We may still be in this age, but the Trump election suggests an exhaustion with the idea of white guilt, and with the drama of culpability, innocence and correctness in which it mires us.

White guilt is not actual guilt. Surely most whites are not assailed in the night by feelings of responsibility for America’s historical mistreatment of minorities. Moreover, all the actual guilt in the world would never be enough to support the hegemonic power that the mere pretense of guilt has exercised in American life for the last half-century.

White guilt is not angst over injustices suffered by others; it is the terror of being stigmatized with America’s old bigotries—racism, sexism, homophobia and xenophobia. To be stigmatized as a fellow traveler with any of these bigotries is to be utterly stripped of moral authority and made into a pariah. The terror of this, of having “no name in the street” as the Bible puts it, pressures whites to act guiltily even when they feel no actual guilt. White guilt is a mock guilt, a pretense of real guilt, a shallow etiquette of empathy, pity and regret.

It is also the heart and soul of contemporary liberalism. This liberalism is the politics given to us by white guilt, and it shares white guilt’s central corruption. It is not real liberalism, in the classic sense. It is a mock liberalism. Freedom is not its raison d’être; moral authority is.

When America became stigmatized in the ’60s as racist, sexist and militaristic, it wanted moral authority above all else. Subsequently the American left reconstituted itself as the keeper of America’s moral legitimacy. (Conservatism, focused on freedom and wealth, had little moral clout.) From that followed today’s markers of white guilt—political correctness, identity politics, environmental orthodoxy, the diversity cult and so on.

This was the circumstance in which innocence of America’s bigotries and dissociation from the American past became a currency of hardcore political power. Barack Obama and Hillary Clinton, good liberals both, pursued power by offering their candidacies as opportunities for Americans to document their innocence of the nation’s past. “I had to vote for Obama,” a rock-ribbed Republican said to me. “I couldn’t tell my grandson that I didn’t vote for the first black president.”

For this man liberalism was a moral vaccine that immunized him against stigmatization. For Mr. Obama it was raw political power in the real world, enough to lift him—unknown and untested—into the presidency. But for Mrs. Clinton, liberalism was not enough. The white guilt that lifted Mr. Obama did not carry her into office—even though her opponent was soundly stigmatized as an iconic racist and sexist.

Perhaps the Obama presidency was the culmination of the age of white guilt, so that this guiltiness has entered its denouement. There are so many public moments now in which liberalism’s old weapon of stigmatization shoots blanks—Elizabeth Warren in the Senate reading a 30-year-old letter by Coretta Scott King, hoping to stop Jeff Sessions’s appointment as attorney general. There it was with deadly predictability: a white liberal stealing moral authority from a black heroine in order to stigmatize a white male as racist. When Ms. Warren was finally told to sit, there was real mortification behind her glaring eyes.

This liberalism evolved within a society shamed by its past. But that shame has weakened now. Our new conservative president rolls his eyes when he is called a racist, and we all—liberal and conservative alike—know that he isn’t one. The jig is up. Bigotry exists, but it is far down on the list of problems that minorities now face. I grew up black in segregated America, where it was hard to find an open door. It’s harder now for young blacks to find a closed one.

This is the reality that made Ms. Warren’s attack on Mr. Sessions so tiresome. And it is what caused so many Democrats at President Trump’s address to Congress to look a little mortified, defiantly proud but dark with doubt. The sight of them was a profound moment in American political history.

Today’s liberalism is an anachronism. It has no understanding, really, of what poverty is and how it has to be overcome. It has no grip whatever on what American exceptionalism is and what it means at home and especially abroad. Instead it remains defined by an America of 1965—an America newly opening itself to its sins, an America of genuine goodwill, yet lacking in self-knowledge.

This liberalism came into being not as an ideology but as an identity. It offered Americans moral esteem against the specter of American shame. This made for a liberalism devoted to the idea of American shamefulness. Without an ugly America to loathe, there is no automatic esteem to receive. Thus liberalism’s unrelenting current of anti-Americanism.

Let’s stipulate that, given our history, this liberalism is understandable. But American liberalism never acknowledged that it was about white esteem rather than minority accomplishment. Four thousand shootings in Chicago last year, and the mayor announces that his will be a sanctuary city. This is moral esteem over reality; the self-congratulation of idealism. Liberalism is exhausted because it has become a corruption.

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Student whistleblower: Diversity class presents multiple ‘isms’ as fact without allowing debate

Student whistleblower: Diversity class presents multiple ‘isms’ as fact without allowing debate
February 10, 2017 by NATHAN RUBBELKE

What does a fictional “Normal University” look like?

It’s a place full of racism, homophobia, toxic masculinity, white privilege and sexism, according to a diversity class currently taught at the University of Massachusetts-Amherst.

At UMass Amherst, students are required to take two “social justice” classes to earn diploma, and this course — Education 115: Embracing Diversity — fulfills one of those requirements.

In it, students must act out examples of racism to prove America is racist “from A to Z.” Students must also read about how society is dominated by “white privilege” and discuss ways to combat that. They’re charged with creating a mock sexual assault awareness campaign and taught U.S. society pushes male “domination” over women. Another assignment has them coming up with ways to make a university more welcoming to a low-income black lesbian majoring in engineering. New vocabulary words thrown at students include “internalized classism” and “cultural imperialism.” And a “Man Box” assignment teaches students that when men try to prove their masculinity it ends up “with frequently disastrous consequences.”

‘It was just these are the facts and that was it’

The class is led by Professor Benita Barnes, who has a definite liberal bias, a student who took the course told The College Fix.

“She really thinks that everyone [in the United States] is inherently racist or sexist, and I think she just thinks that the school is a subset of that,” said the student, who requested anonymity to speak freely on the course.

Barnes, both a professor and Director of Diversity Advancement, did not respond to a request for comment.

The student described the course as a “hostile” environment where the professor and some students would get agitated when comments were made pointing things out that might be false or when ideas were questioned.

“There were no real discussions. There [were] no debates or anything like that. It was just these are the facts and that was it,” said the student, who provided to The College Fix a stack of assignments from the course, which he took last fall.

According to the syllabus, “Embracing Diversity” is designed for first-year students and dedicated to how students can better see themselves and others “through an appreciation of attending college as a cultural experience, with its own unique set of rules, biases, and expectations.” The course, the syllabus adds, pushes to move “the discourse of diversity beyond mere tolerance, celebration, or appreciation.”

‘Embracing Diversity’

One reading assignment in the class, “Normal University and the Story of Sam,” tells the story of Sam, a low-income black lesbian who attends “Normal University,” an Ivy League-like university whose namesake had a role in the slave trade. Sam faces all sorts of oppression during her freshman year.

Her roommate’s friends make racist remarks, funds are diverted from the campus LGBTQ organization and a protest over the use of bathrooms remind her of stories shared “about the Jim Crow era.” To top it all off, she studies in a “male-centric” engineering department where a woman has never been promoted and tenured.

At the end of the reading, students in the course are tasked with choosing an option to make the university more welcoming for Sam.

This is one of many course assignments obtained by The College Fix that were included in the course and purport a society of racism, sexism and oppression.

The course, according to the syllabus, used a “team-based learning” strategy and included numerous in-class activities that pertained to the class’s five modules.

Here’s a few examples:

Module 2: ‘Men have domination over women thus they (women) become their property’

Covering “Inequality and Oppression,” module 2 included a reading about “Social Justice University.” The case study explained four “folk beliefs” regarding sexual assault and, at the end, tasked students with creating a mock sexual assault awareness campaign for the fake university.

Expanding on one of the four “folk beliefs,” the reading stated “our society has socialized both men and women to believe that men have domination over women thus they (women) become their property as well as are required to bend to their wants and wishes.”

The document goes on to say that when a man acts aggressive or possessive towards a significant other, “women internalize this (bad) behavior as acceptable and end up feeling ‘loved’ as opposed to harmed.”

Module 3: Racism ‘from A-Z’

Dubbed “Race, Racism, and (White) Privilege,” the course’s third module included readings titled “What is Racial Domination?,” “Understanding White Privilege” and “White Institutional Presence: The Impact of Whiteness on Racial Campus Climate.”

An in-class assignment told students “examples of racism can be found in our society from A-Z.” To prove it, students were given 15 letters and had to “identify an act, behavior, law, practice, etc., past or present, that exemplifies racism.”

Module 4: ‘Internalized classism,’ ‘privilege,’ ‘cultural imperialism’

Dealing with “Class and Classism,” a Module 4 class activity required students to define terms like “internalized classism, “privilege” and “cultural imperialism.”

At the end of the assignment, students were asked “what are the possibilities and restraints of what students can do to create a less classist environment on campus?”

The assignment also called for students to apply five of the defined words to the stories of Emily and Matthew, two Amherst College students profiled in the book “Speaking of Race and Class: The Student Experience at an Elite College.”

Emily came to campus unsure how to talk to black students and was once called “White Trash.” However, she forms a diverse set of friends but begins to see people back home as close-minded and judgmental.

“I would never want to bring my gay friend home or my black friend,” she said in her account.

Conversely, Matthew came from an affluent family but also broadened his social group in college.

“He embraced the exposure, the learning, and the people he met and liked, all the while while increasing the awareness of his relative privilege,” the book states.

Module 5: The ‘Man Box’

The course’s final module dealt with “Gender and Sexism” and students watched the film “Guyland: Where boys become men.”

According to a class assignment, the 36-minute film “maps the troubling social world where boys become men” and shows how men try to prove their masculinity “with frequently disastrous consequences for young women and other young men.”

Following the movie, students created a “Man Box,” which the assignment described as “a figurative box made up of acceptable qualities for men to possess and society’s expectations of how men must act.”

Terms inside the box included “objectifies women, emotionless, aggressive and dominant.” The assignment forced student to either pull six traits from the box or add six from a separate list of positive traits. Words on the latter included “honest,” “open minded” and “ambitious.”

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Did the Obama admin discriminate for job positions based on race or religion?

original article: LEAKED: Obama Team Kept List of Muslims For Top Jobs, Excluded Non-Muslims
October 24, 2016 by Justin Caruso

The newest batch of John Podesta’s hacked emails released by Wikileaks shows Obama’s transition team kept lists of Muslim and Asian candidates for jobs in the administration.

According to an email chain from 2008, John Podesta received lists of exclusively Muslims and Asians to be considered for jobs in the Obama administration. The email chain revealed that in this process, Middle Eastern Christians were purposefully excluded, or set aside in a separate list, with an aide writing,

In the candidates for top jobs, I excluded those with some Arab American background but who are not Muslim (e.g., George Mitchell). Many Lebanese Americans, for example, are Christian. In the last list (of outside boards/commissions), most who are listed appear to be Muslim American, except that a handful (where noted) may be Arab American but of uncertain religion (esp. Christian).

Also notable, there was concern that some of the Muslims suggested would not survive media scrutiny, with one aide writing, “High-profile Muslim Americans tend to be the subject of a fair amount of blogger criticism, and so the individuals on this list would need to be ESPECIALLY carefully vetted.”

She continues, “I suspect some of the people I list would not survive such a vet — but I do personally know, at least in part, virtually all of the candidates in the 1st two categories (but I know very few of those listed for outside boards/commissions).”

Within the lists themselves, candidates were further broken down, with every candidate labeled by their nationality and sometimes race.

This follows a pattern of the Obama Administration using race and religion to determine hiring, with other leaked emails showing potential political appointees being labeled with an F for female, B for black, H for Hispanic, and M for Muslim.

Another Wikileaks release showed the Obama transition team keeping extensive lists of non-white candidates for administration posts.

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And we are supposed to believe BLM is not racist

Black Lives Matter co-founder appears to label white people ‘defects’
February 11, 2017 by ANTHONY FUREY

TORONTO – A co-founder of Black Lives Matter Toronto argued that white people are “recessive genetic defects” and purportedly mused about how the race could be “wiped out,” according to a post on what appears to be her Facebook page.

Yusra Khogali has faced increased scrutiny over the past year after BLM Toronto gained political influence following their disruption of the Toronto Pride parade and confrontations with Ontario Premier Kathleen Wynne.

On Friday, Toronto Police announced they would not participate in this year’s upcoming parade. This has been a longstanding demand of BLM TO and one that the board of Pride Toronto recently backed in a controversial vote.

Khogali has a track record of inflammatory, divisive rhetoric.

Only last week during a protest in front of the US consulate Khogali shouted into a microphone that “Justin Trudeau is a white supremacist terrorist” and urged the crowd to “rise up and fight back.”

“Look at us, we have the numbers,” she said.

She also faced controversy in the news for a tweet posted a year ago stating: “Plz Allah give me strength to not cuss/kill these men and white folks out here today.”

While these remarks alarmed many Canadians, they pale in comparison to a statement numerous sources forwarded to the Sun that Khogali appears to have posted on Facebook in late 2015.

“Whiteness is not humxness,” the statement begins. “infact, white skin is sub-humxn.” The post goes on to present a genetics-based argument centred on melanin and enzyme.

“White ppl are recessive genetic defects. this is factual,” the post reads towards the end. “white ppl need white supremacy as a mechanism to protect their survival as a people because all they can do is produce themselves. black ppl simply through their dominant genes can literally wipe out the white race if we had the power to.”

Khogali did not respond to requests for comment from the Sun. But if she did in fact write the post, her thesis doesn’t pass muster for one of America’s leading scholars of the history of eugenics.

“The document mirrors the racism of American eugenicists who claimed in the first third of the 20th century that native whites were genetically superior not only to blacks but also to immigrants from Eastern and Southern Europe,” Daniel Kevles, a professor at Yale University, wrote to the Sun. “Their claims were without any scientific foundation and added up to expressions of naked white racism.”

Kevles’ book “In the Name of Eugenics: Genetics and the Uses of Human Heredity” is considered a leading text in the field.

“The anger and frustration that animates the Black Lives Matter movement is altogether understandable, but the way to contest pseudo-science and white prejudice is not with an alternative pseudo-science and black prejudice,” notes Kevles. “It is with moral argument and political action.”

The BLM TO website explains their stated goals are “to dismantle all forms of state-sanctioned oppression, violence and brutality committed against African, Caribbean, and Black cis, queer, trans, and disabled populations in Toronto.”

There is no indication the group or any of its other members supports the sentiments expressed in the alarming post.

The Sun did not hear back from BLM TO and the main Black Lives Matter umbrella group in the United States following various requests for comment.

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