Uncommon Sense

politics and society are, unfortunately, much the same thing

Pence reveals a triple standard, and you should care

Imagine if you will two men, public officials in American politics (so we’re dealing with only two big political tents). These officials each belong to opposing sides of the political isle. The issue of sexual harassment is of particular significance to both.

For one, let’s call it the Gentleman’s standard. This official is accused of sexual harassment by one woman. She can’t keep her story strait, so the allegation is difficult to corroborate. But the public narrative is not deterred. We are told the following:

  • character matters
  • women don’t lie about this sort of thing
  • the nature of the evidence doesn’t matter, only the seriousness of the charge
  • the allegation itself should be treated as evidence
  • therefore, the accused man is disqualified from public office on ethical grounds

For the other, let’s call it the Politician’s standard. There is no pretense of integrity in this scenario. This official is accused of sexual harassment and assault by numerous women. Some of them produce significant evidence to support their claims. But the public narrative is not deterred. We are told the following:

  • character does not matter
  • a man’s personal life has no affect on his professional life
  • bimbo eruption (women lie about this sort of thing all the time)
  • vast rightwing conspiracy
  • when damning evidence is finally recognized (despite dismissing previous damning evidence) we are told it doesn’t matter anyway
  • therefore, the accused man is not disqualified, leave him alone, move on

These two men are both confronted with allegations of sexual harassment and they are treated with opposite standards. Some of you are old enough to know exactly who is being described here. The Gentleman’s standard was applied to Clarence Thomas during his supreme court confirmation hearings. The Politician’s standard was applied to president Bill Clinton throughout his two terms.

To those of us who have the stomach to actually pay attention to politics, this is no surprise. Republicans and Democrats are treated very differently regarding scandals. For Republicans, allegations of sexual misconduct are serious matters; sexual harassment is sexual harassment. For Democrats, allegations of sexual misconduct are often no more than amusement; sexual harassment is nothing more than a meaningless sex scandal. If you defended Clarence Thomas, you didn’t care about women. If you failed to defend Bill Clinton, you didn’t care about women.

Enter Mike Pence. Pence knows politics works this way. He knows Democrats will be defended when sex scandals are made public, and he knows Republicans will be crucified. So he adopts a very reasonable policy to avoid putting himself in a situation where he can be too easily accused of such things. This has the twofold result of protecting his career and that oh-so-minor detail of guarding his marriage.

So what is the political left to do when it turns out Pence hasn’t provided enough room for them to manufacture an empty sex scandal? Easy – find a way to misconstrue anything else.

Pence’s recent admission that he doesn’t go to dinner alone with women he works with has caught the liberal left by storm. Instead of acknowledging the obvious political reality of the situation, they simply contorted the logic into some other form of scandal.

PenceProtest1

This photo, borrowed from Campus Reform, is a microcosm of the objection. The statement reads “Because women are people, not weird demons who you can’t be trusted to enjoy a meal with #NotMyCommencementSpeaker”.

If you haven’t heard, the fake scandal drummed up by liberals is that Pence is discriminating against women, making it more difficult for them to advance their careers by not giving them an opportunity to schmooze with him after hours. Does the notion of performing well AT THE JOB count for anything? On the other hand, has the political left completely forgotten about Rape Culture, the notion all men are predators and potential rapists? Does “Duke LaCrosse Team” mean anything to anyone? The fact Pence has often declined to dine with men after hours conveniently escapes mention in the criticism.

Notice, also, the swipe at Pence’s religious beliefs: the comment about demons is obviously meant to suggest he is some sort of religious extremist, given the well known fact Pence is Christian. Ah, gratuitous religious intolerance added onto the fake scandal. What’s cherry picking worth without the cherry on top? Douglass Gibbs at Canada Free Press has a good take on this fake scandal.

So the double standard is not available for those who want to attack Pence. But making up a fake scandal is always a valid option. Simply by being smart about defending himself, Pence is faced with a logical distortion only politically correct feminists could invent. This is the triple standard: it really doesn’t matter what happens, if a way can be found to make Republicans look bad, that becomes the official narrative of the day.

But if you think about it, you already know this. We all do. The main stream media has an obvious preference for the Democrat perspective on any and all subjects. That’s precisely what we see with Judge Thomas and President Clinton. There was a way to construe Anita Hill’s allegation against Thomas to make it appear more legitimate, and the main stream media ate that line hook, line, and sinker. And they delivered that line to the people with enthusiasm. There was also a way of defending Bill Clinton in which the women he abused were made to look like liars. While the mere allegation of impropriety was enough to convict Clarence Thomas in the eyes of his critics, suddenly the mere allegation of sexual misconduct was not enough by itself for Bill Clinton’s defenders (the same people who condemned Judge Thomas a few years earlier).

Even if you can’t stand Trump (and I sympathize with you), please defend his administration against this hypocrisy. Partly because of his high dislikability, Hillary Clinton’s hypocrisy wasn’t called out in the main stream press when she pretended to be a defender of sexual assault survivors. She had the exact opposite attitude as first lady when she defended her philandering husband by attempting to destroy any woman who made an allegation against him. Also partly because of his high dislikability, Trump was not defended on the matter of his past treatment of women when the media applied the Gentleman’s standard to him. They could just as easily have applied the Politician’s standard. They opted to attack him, rather than to defend him the way they defended Bill Clinton.

If you don’t want to defend Trump, at least hold liberals to their own standards. “But they don’t have any standards” you might retort. Fair enough. But they frequently pretend they do. And their supposed standards are quite fickle. Please don’t let them get away with that. It does none of us any good to let the political left lie to us. Yes, one can say it does us no good to let Trump lie to us either, and you’re right (some of us said the same of Obama for eight years). But if you’re willing to call out Trump’s lies, why would you let other lies from the media, Hollywood culture, and Democrats go unchallenged? Don’t play that game. If you act like you care about truth and justice when Trump says something absurd, you can at least act like you care about truth and justice when other people lie about Trump, Pence, Jeff Sessions, Fox News, Rush Limbaugh, etc. Truth works for the betterment of all of us. Play that game.

Keep in mind, there was a time when all politicians were expected to act like gentlemen.

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Western feminism now defends restrictive, intolerant patriarchy

original article: Upside-down Down Under
April 12, 2017 by Kay S. Hymowitz

Here’s a riddle for our politically twisted times: when is a black woman a white supremacist? Answer: when she speaks out against female genital mutilation, sharia law, and jihadism.

This is the tortured logic of the feminist Left in Australia, which helped stop a lecture tour by the human rights advocate Ayaan Hirsi Ali. Anonymous protestors warned venues and insurers not to have dealings with the Somali-born, anti-radical-Islam activist if they wanted to avoid “trouble.” The “Council for the Prevention of Islamophobia, Inc.” accused Hirsi Ali of being part of the “Islamophobia industry . . . that exists to dehumanize Muslim women.” Another group, “Persons of Interest,” took to Facebook to describe her ideas: “This is the language of patriarchy and misogyny. This is the language of white supremacy. This is the language used to justify war and genocide.”

Hirsi Ali canceled her trip in early April, only days before she was due to speak in Sydney, Brisbane, Melbourne, and Auckland, New Zealand. In Australia, as in the UK, the costs of security have to be borne by event organizers, not the government, as is the case in the U.S. Perhaps there were disagreements between the speaker and her sponsors about security. In any case, Hirsi Ali travels with armed guards, but it was still too dangerous for her to speak in public. Yes, in Australia.

Anyone familiar with Hirsi Ali’s personal and ideological history is doubtless picking their jaws up off the floor at the Orwellian nature of these goings-on. She “dehumanizes” Muslim women? But it was Hirsi Ali who was dehumanized when as a girl she was subjected to a clitoridectomy, a barbaric and horribly painful ritual still visited upon girls in many Islamic countries to prevent them from experiencing sexual pleasure. She speaks “the language of patriarchy and misogyny?” But as a vocal opponent of the forced marriage of young girls to older men, which she describes as “arranged rape,” Ali vehemently attacks the patriarchy in its most oppressive manifestation. The Muslim feminists who seek to silence her are the ones linking arms with misogynists.

How has Western feminism come to a point where up is down, and a restrictive, intolerant patriarchy must be defended? Hirsi Ali blames it on the naïveté of liberals, besotted by political correctness in the face of religious extremism. “In liberal societies, those on the left [are] in the grip of identity politics,” she said after announcing the cancellation. “This fascination is not caused by the Islamists, but the Islamists exploit it.” Radicals know the social-justice drill—minority identity is good, regardless of any of the actual precepts of that identity, and its critics are by definition white supremacists. Within this mental universe, accusations of “Islamophobia” are a cudgel for silencing moderates and advancing the cause of radicals.

It’s worth recalling that the feminist Left’s silence on the Islamic treatment of women precedes the advent of microaggressions and race and gender obsessions. In fact, it goes back as far as the early days of second-wave feminism. Sent to Iran to cover the revolution in 1978, the French philosopher Michel Foucault, an intellectual godfather of contemporary leftism, was enchanted by what he viewed as the religious revolutionaries’ anti-globalist authenticity and “political spirituality.” When Ayatollah Khomenei took power after the fall of the Shah, he reintroduced polygamy, reduced the age of marriage for women from 18 to 13, and restored the punishment of flogging for those who violated compulsory veiling laws. Neither Foucault nor his comrades in the anti-colonial, feminist-influenced Left were troubled by this dramatic retreat from women’s most basic rights.

Over the years, some feminist organizations have protested female genital mutilation, but for the most part the sisterhood has focused its ire on a mythical Western patriarchy rather than the real thing making headlines in Muslim countries and immigrant enclaves at home. Now that feminists have adopted an updated form of anti-colonialism called “intersectionality,” there’s virtually no chance that the principle of basic rights will prevail over special pleading for medieval cultural norms. Intersectionality refers to overlapping and self-reinforcing marginalized identity-group identity; hence a black woman suffers two levels of oppression, while a black gay woman struggles with three. Intersectionality leads directly to the conclusion that Muslim women must be protected from a racist and sexist West. Any hint that Muslim culture could be a source of oppression against its women is tantamount to a colonialist war on native identity.

That this latest example of feminist Orwellianism comes from generally moderate Australia is not entirely surprising. The country’s Muslim population is small; as of the last census in 2011, Muslims made up only 2.2 percent of the population. But over the past several years, the country has endured a number of stabbings, thwarted attacks, and a shooting by a radicalized 15-year old. The most infamous Islamist attack, in which three people died, took place in a 2014 siege of the Sydney Lindt chocolate cafe by a lone-wolf gunman, who brandished a black flag emblazoned with the Muslim statement of faith.

Stirring up tension has been the Trumpian figure of Pauline Hanson, a senator from Queensland and a founder of One Nation, Australia’s populist party. As her party’s name hints, Hanson has been hostile to immigration. In recent years, she has taken an aggressive rhetorical posture toward Islam, calling it “an evil faith.” One Nation suffered a decisive defeat in Western Australia in March, but populist victories abroad have put many Australians, both Labourites and Liberals (conservatives, in our parlance), on edge.

In a feedback loop similar to that existing in other Western countries, including the United States, One Nation’s populism is in part a reaction to political correctness but winds up prompting more of it. Conservatives are a rare breed at Australian universities, whether as professors or speakers. Meanwhile, accusations of racism, sexism, hate speech, and Islamophobia are becoming almost as commonplace in Australia as marsupials. One of the biggest political contretemps these days involves Section 18c of the Racial Discrimination Act, which includes prohibitions on any speech that might “offend, insult, and humiliate” on the basis of race. Alert to potential dangers to free speech, Liberals want to tone down the language of the provision, while Labourites argue that it serves as a vital protection against hate speech.

Labour might want to look more closely at the case of Ayaan Hirsi Ali. In a country where the woman who speaks out against forced marriage and jihadism is an extremist and the people who threaten her are praised as virtuous representatives of diversity, who exactly requires protection?

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Healthy masculinity is exactly what our young boys need

original article: The ‘Toxic Masculinity’ Trend Blames Boys For Being Born Male
April 12, 2017 by Nicole Russell

The term “toxic masculinity” is en vogue now, from college campuses to Playboy. But the term implies there’s a problem with masculinity, and teaching our boys and men that their innate wiring is wrong, stupid, and even toxic creates far worse problems. If anything, society doesn’t need less toxic masculinity, we need more men embracing their natural masculinity.

The latest in the explorations and denigrations of toxic masculinity is the University of Regina, a school in Canada. They’re hosting a program called “Man Up Against Violence,” which asks male students to sit in a Catholic-style confessional booth and confess their sin of “hypermasculinity.”

What’s that? You weren’t aware masculinity, hyper or otherwise, was a problem? Well, universities want guys to own it and apologize for it—not just inwardly, but outwardly too. After a female colleague wrote about toxic masculinity, New Zealand’s Martin Van Beynen observed, “Toxic masculinity is the new male burden.” He is also trying to figure out what it means.

You then have to ask what aspects of manliness its accusers don’t find toxic. Surely they can appreciate the masculinity that builds cities and roads and fixes things. Maybe they could also find the hardiness associated with masculinity commendable and worthwhile.

Of course, some men do rape and beat up their partners and make excuses for rude behavior. But nothing suggests a rape culture is endemic to the male psyche—not anywhere close to the majority of men are rapists—and to stigmatize masculinity on the strengths of some bad attitudes among teenage boys and some men is simplistic, counter-productive, and unfair. Labeling masculinity itself as toxic is hardly going to change attitudes, particularly among teenage boys, or enlist the help of men who can make a difference.

Do the Actions of a Few Men Characterize Them All?

While I applaud that Regina University is hosting a “Healthy Relationships and Healthy Masculinity” workshop—who’s not for “healthy masculinity?”—I’m afraid the whole initiative reinforces the myth that men are toxic just because of their natural biology, not because they’ve done anything wrong. Man Up Against Violence says, “[W]e challenge mindsets and behaviors about the social construction of masculinity and its relationship with violence. We work together to bring light to the causes of all types of violence related to gender, race, socio-economic status, ability level and beyond.”

The phrase “social construction of masculinity and its relationship with violence” carries an assumption that some men, even all men, are violent. Some women are prostitutes too, but does that mean it’s healthy for society, particularly universities tasked with shaping young minds, to automatically equate females with selling sex? Of course not.

Even Playboy has started using the term. Earlier this month the publication said British singer Ed Sheeran had a “Toxic Masculinity Problem”: “[Sheeran] sometimes comes off as sad and out-of-control. And his attempts to own that—in both his music and his interviews—is what makes it feel like he’s dealing with a severe case of toxic masculinity, one that is continually fueled by binge drinking and sex.”

What this author describes isn’t a toxic male but an immature one. This kind of behavior has been common among musicians and Hollywood celebrities for a long time. In the 80’s, Eddie Murphy joked the band The Busboys made his fish stop swimming because of their propensity to, “f–k anything that moves.” But this says more about Hollywood culture than “toxic masculinity.”

One of These Things Is Not Like the Other

Even advocates of this thinking can’t agree on what “toxic masculinity” is, save for things men do that women don’t like. Of course, rape, misogyny, and abuse are toxic. Any civilized society should demand that criminal or abusive behavior to be dealt with as a legal and moral imperative.

But if the “We-hate-toxic-masculinity” crowd were just referring to this, they wouldn’t have a confessional booth set up on a college campus for the average male student, and abuse is more serious than that. Criminalizing manhood is a sure way to trivialize actual crimes by comparison by lumping two completely unlike things under the same heading.

Suggesting men confess a crime they didn’t commit, or confess to a crime that’s not even a crime (being a man) is progressive virtue-signaling in overdrive.  Such a scheme is framed in such a way to deliberately hurt young men and thus our society at large, which benefits most from men meeting their masculine potential.

What We Need Is Healthy Masculinity

Our culture is so wrapped up in trying to blur the lines of sexuality, and women have become so obsessed with their warped concept of feminism, we seem dead-set on confusing, even hating, men for their masculinity. Equality doesn’t mean sameness. Yes, society should strive for equality between men and women, but no phrase, whether “cisgender,” “toxic masculinity,” or “gender binary attack helicopter,” will ever change that men and women are not the same. Nor should it mean men shouldn’t be as proud to be masculine as women can to be feminine.

Camille Paglia once said, “Men have sacrificed and crippled themselves physically and emotionally to feed, house, and protect women and children. None of their pain or achievement is registered in feminist rhetoric, which portrays men as oppressive and callous exploiters.”

Masculine men are as much the bedrock of society as strong, nurturing women. Don’t think so? Read a bit of history about the men and women who traversed this country’s wilderness and winters with minimal belongings on horseback and in carriages during the pioneer era. Talk about the sexes working together. Without each other, they likely may not have survived. Even though survival is easier today, men and women still need each other. We both have unique and complimentary things to offer each other and society.

Because feminists are so clueless and careless about the differences between men and women they seek to emasculate even an “average” guy as opposed to calling out men who are actual misogynists.

Instead of teaching our boys to embrace a healthy masculinity that includes what at first glance appears to be trivial—such as holding doors, carrying groceries, or throwing a coat over the shoulders of a wife or girlfriend—society forces them to not only to eschew such chivalrous gestures but to repent of exuding masculine strength.

I have two boys and believe teaching them the value of healthy masculinity is as imperative as teaching girls it’s good to embrace their femininity. Even the simple truth that maleness is nothing to be ashamed of seems to be a radical concept. Healthy men and boys know their strengths, and instead of seeking to annihilate these traits, we need to encourage them to use their strengths for good. Society needs it far more than we need men to apologize for existing.

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Can gay bakeries refuse service?

original article: This evangelist asked a gay bakery to make a traditional marriage cake. Now he may face charges.
April 9, 2015 by Kirsten Andersen

Joshua Feuerstein was just trying to make a point. Now, he may face legal action, as a bakery that refused to provide him with a cake opposing same-sex “marriage” threatens to sue him for taking their conversation public. The bakery owner is also threatening to press charges related to the recording of the phone call.

In the wake of heated national debate over whether business owners should have the right to refuse to participate in same-sex “weddings” that violate their religious beliefs, Feuerstein, an internet evangelist, decided to see if pro-gay business owners would give him the same deference as a Christian that homosexual activists are demanding Christian business owners give to same-sex couples, even if they disagreed with his worldview.

He made a tape of himself calling Florida-based bakery “Cut the Cake” and asking them to make a cake decorated with the words, “We do not support gay marriage.” As Feuerstein expected, the bakery – which calls itself LGBT-friendly and advertises same-sex “wedding” services in gay publications – refused and hung up the phone.

“We wanted to see if a pro-LGBT bakery would bake a cake for something that it was opposed to what they believed in,” Feuerstein told Florida’s WESH 2 News, “and you know what, I actually believe that Cut the Cake has every right as an American to refuse to print that on a cake.”

Feuerstein posted video of the phone call to YouTube with commentary explaining his position. “Cut the Cake[‘s owner]…refuses to make an anti-gay ‘marriage’ cake, so it obviously violates her principles, and so she doesn’t feel like she should be forced to make the cake,” Feuerstein said in the video. “And yet…there’s all of this hoopla going around because Christian bakeries think that they shouldn’t be forced.”

“Look, this is not about discrimination,” Feuerstein said. “This is about them having the freedom.”

But Cut the Cake’s owner, Sharon Haller, didn’t appreciate being made an example of by Feuerstein. She claims that as soon as Feuerstein’s video was posted, she began receiving dozens of phone calls from his fans and followers placing “fake orders” and telling her and the rest of her bakery staff to “kill ourselves.”

“I’m just afraid because of the type of calls that we were getting that someone is going to attack me in my home,” Haller told News 13.

Feuerstein took down his video as soon as he became aware that Haller was receiving harassing phone calls. “I never asked people to call, be hateful or boycott them,” Feuerstein told WKMG 6.

But Haller quickly reposted the video to YouTube, along with a description classifying Feuerstein’s phone call as an “attack.” She asked people to “put a stop to people like Joshua Feuerstein” by donating to her GoFundMe page, which has raised more than $14,000.

Haller is also threatening to press charges, saying Feuerstein’s recording of the phone call without her consent violates Florida law. She has reached out to the FBI and is considering pursuing a criminal case.

The fiasco echoes similar cases making news around the nation, as cake shops have become the front line battleground in the culture war over the definition of marriage.

In December, blogger Theodore Shoebat recorded himself calling 13 “pro-gay” bakeries to ask if they would make a cake with the words “Gay marriage is wrong.” Shoebat says all 13 bakeries refused to cooperate. Some simply hung up the phone as soon as he made his request. Others called him names and used obscenities when confronted by Shoebat over the perceived double-standard. Shoebat contrasted his own experience with that of a baker in Ireland who suffered “tremendous loss to his business” after resisting attempts by gay activists and the Irish state to force him to create a cake featuring the words “Support Gay Marriage.”

“Christian bakeries that refuse to make pro-homosexual marriage cakes are getting sued left, right, and center,” Shoebat wrote in a blog post explaining the motivation behind his videos, which he called a “social experiment.”

“They get fined, they get death threats, and they lose their businesses. This experiment proves beyond doubt that the gay agenda is not just about their freedom to practice a sexual orientation, but the suppression of free speech,” he said.

Last year, Bill Jack filed a discrimination complaint against Denver’s Azucar Bakery, claiming the owner violated his religious rights by refusing to decorate Bible-shaped cakes with the words “God hates sin. Psalm 45:7″ and “Homosexuality is a detestable sin. Leviticus 18:22.” He also wanted one cake to feature an image of two men holding hands in front of a cross with a red “X” overlaid on the image.

The Colorado Civil Rights Commission rejected Jack’s claim early this week, ruling that the bakery owner rejected his message because it violated an established policy of refusing to decorate cakes with “derogatory language and imagery,” not because of his faith.

The heightened controversy over wedding cakes comes as several states are debating Religious Freedom Restoration Acts (RFRAs) to protect religious business owners’ right to refuse to provide goods and services that violate their deeply held beliefs. Homosexual activists have decried such laws, claiming they will be used as an excuse for people to discriminate against gays.

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When anti-science hides behind science

original article: The Left’s New Cure-All: ‘Science’
April 12, 2017 by HEATHER WILHELM

Ah, science. If you’re even loosely engaged in the wild and dark art that is politics these days, you know by now that “science,” as a word, has taken on an almost mystical meaning. “Science,” in many of its modern incantations, now serves as a form of code, as vague and fuzzy as a Wiccan chant. For a growing number of political activists, the meaning is simple: Science, you see, is a lively mix of standard progressive hobbyhorses, tossed wild-eyed and cranky into one cantankerous bag.

Witness the upcoming March for Science, scheduled for Saturday, April 22. This also happens to be Earth Day, which is nice enough — and hey, who could object to a good old-fashioned rah-rah session for science? I, for one, always welcome a refresher on string theory, or the confounding conflict between the general theory of relativity and quantum mechanics, or that long, troubling episode in our planet’s history when a few impertinent continents apparently traipsed all the way over to the other side of the globe and no one was there to panic about it.

Alas, this March for Science does not appear to be largely about science, or about people who know a great deal about science, or even about people who want to know a great deal about science. (It would be kind of fun, in fact, to quiz earnest potential attendees about the details of the scientific method, or whether Johannes Kepler should finally win that well-deserved Oscar.) Keeping up with today’s hottest trends, the March for Science has wrapped itself in identity politics, cranked up the oven to “scorch,” and potentially set things on track to unceremoniously collapse into one giant intersectional soufflé.

The troubles brewing within the March for Science surfaced in January, marked by a now-deleted official tweet: “Colonization, racism, immigration, native rights, sexism, ableism, queer-, trans-, intersex-phobia, & econ justice are scientific issues.” Since then, the addled march has torn through four different diversity statements, shellacked by critics on both sides. (Harvard’s Steven Pinker bashed the march’s “anti-science PC/identity politics/hard-left rhetoric,” while others complained the statement didn’t go far enough.) The march’s latest set of “Diversity and Inclusion Principles,” when paired with its more shame-faced and apologetic sibling, the “Statement on Diversity and Inclusion,” tops out at over 1,000 words.

You might think that this amounts to a protest march protesting too much. But the hits keep coming. When Bill Nye, the children’s TV personality-turned-science-advocate, was announced as an honorary chair of the march last week, critics bemoaned his status as a white male. Oddly, no one seemed particularly riled up about the fact that Nye is not an actual “scientist” at all. “I was born a dorky white guy who became an engineer,” Nye told BuzzFeed, reportedly “baffled” at the brouhaha. “I’m playing the hand I was dealt. We can’t — this march can’t solve every problem at once.”

But “science,” at least according to the new dogma, can. Since the election of Donald Trump, a trendy new sign has popped up in yards across America: “In this house, we believe black lives matter, women’s rights are human rights, no human is illegal, science is real, love is love, kindness is everything.” People of various political leanings could talk for hours about some of the tenets of the sign — which specific “women’s rights” are we referring to, for instance? — but the “science is real” line confuses me every time. What, after all, can it mean? Most likely, the line refers to anthropogenic climate change, and a beef with the Trump administration’s approach to that contentious issue. But if that’s the case, why not just have your sign say “Manmade climate change is real”? There’s clearly something else afoot, and it strikes deep into the heart of progressive politics today.

What, after all, can it mean? Most likely, the line refers to anthropogenic climate change, and a beef with the Trump administration’s approach to that contentious issue. But if that’s the case, why not just have your sign say “Manmade climate change is real”? There’s clearly something else afoot, and it strikes deep into the heart of progressive politics today.

Of course science is real. Earnest scientists are busy sciencing it up, right now, all over the world. In some cases, as the BBC recently reported, they’re accidentally growing chickens with actual dinosaur faces, a terrifying activity that I sincerely hope they stop. But science is not a doctrine or a dogma. It’s a method — a method of questioning, gathering facts, developing hypotheses, and testing them to get a better understanding of the world.

But here’s the thing about science: Sometimes, it’s a method that reveals answers you’d rather not know. Science might, for instance, make you think about human life, and certain facts about human life, and specific policies that end human life. It might, in fact, turn a few of the most passionately held dogmas of the supposed “party of science” — and the progressive left — completely upside down.

But never mind. Today’s march for science is apparently for the science that affirms our priors. That, after all, is much more fun.

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Yes, Democrats are still responsible for slavery, Jim Crow, and the KKK

I was listening to a guy talk about the unsavory history of American Democrats. An academic in the audience, also a Democrat, spoke up during the Q&A and castigated the speaker for suggesting modern Democrats are responsible for their party’s past. Elsewhere, on a forum unrelated to politics I saw a post asking (while actually suggesting) if Republicans were the party of racism.

On many occasions I’ve heard people argue in no uncertain terms that today’s Democrat party is not the same as it used to be. Democrats are a very different group of people today, the argument goes, so the modern party cannot honestly be held accountable for the evils of their predecessors.

And yet Republicans today are frequently blamed for slavery, Jim Crow, and the KKK – all of which were either defended or (in the case of Jim Crow and the KKK) invented by Democrats. If Democrats cannot be honestly held accountable for the sins of the past because the modern party is composed of different people, how can modern Republicans honestly be held accountable for the Democrats’ sins of the past?

The myth that the parties “switched sides” is constantly losing credibility, as it should. Certain arguments keep cropping up which rightly challenge that myth. As one example, consider the fact the “not a person” argument was one of the chief defenses of slavery Democrats used in the past, and it is one of the chief defenses Democrats use today to defend abortion. Democrats never stopped playing semantic games with other people’s personhood. That game switched to a different target, but the victimizing continues. Deciding who is and who is not a person, and therefore who does and who does not have rights, is one of the fundamental tools of oppression Democrats have always used.

Contrast this with the conservative position on who does and who does not have rights. If you move to the United States legally and follow our rules, and join in the social compact we all have amongst ourselves as citizens, you can enjoy the rights and benefits of citizenship. If you move to our country and choose to break our laws and intentionally avoid becoming a citizen you don’t get to enjoy the rights and benefits of citizenship. Voting is not a human right, it is a citizen right. No one is denying an immigrant their status as a person by arguing they have no right to vote (despite Democrat protestations).

Another important detail is the fact Democrats are not responsible for the vast majority of civil rights legislation passed by the U.S. government. From the war between the states through the 1950s civil rights legislation was soundly the result of Republican efforts. Remember that incident in the early 20th century when the American military was racially segregated? Yeah, that was Woodrow Wilson, a Democrat, working against civil rights that had already been achieved up to that point in American history. And even for those pieces of legislation which Democrats do claim credit, we are justified in asking why should they? After all it was not Republicans who filibustered the 1964 civil rights act; that was Democrats. So why should Democrats get credit for it today?

Besides, if Democrats of today ought not be held accountable for the sins of Democrats of the past, even if you wanted to argue Democrats deserve credit for the 1964 civil rights act, why should today’s Democrats get credit for it? On the other hand, if today’s Democrats do deserve credit for the virtues of Democrats half a century ago, they likewise deserve blame for those past sins.

Another reason Democrats can still be blamed for their past sins is the myth that those slavery-defending Democrats were conservative. This is why liberals/progressives have no choice but to define conservatism as wanting to maintain the status quo and opposing change. All power seeks to preserve itself. Communists, socialists, fascists, Democrats, Republicans, and all political groups who have power want to keep it. To admit this plain fact would endanger the modern narrative. Liberals/progressives have no problem blaming modern Republicans for the sins of the past but they lose their minds if someone suggests Democrats should be held responsible for the sins of their own political party.

“Change” has always been a battle cry of tyrants, so conservatives are naturally skeptical of politicians promising change, or making promises of any kind. The liberal/progressive description of conservatism sees the political right as a group of people who want to maintain the status quo, to keep power structures as they are. But the conservative description of conservatism is quite different. In the American experiment, conservatism has always been leery of the abuse of power. That’s why, in order to “preserve” liberty, conservatives prefer to “conserve” power, to limit its concentration and avoid its over use. Conservatives are glad to test new ideas, but not to blindly jump on board just because enthusiastic (or even violent and hateful) protesters demand change. Environmental activists work in a similar fashion: seeking to preserve the environment by conserving energy, avoiding its overuse or waste (but resorting to liberal/progressive tactics in seeking to control other people in the process).

It was not conservatives of the past who defended slavery. The abolitionists were the conservatives of the day. They viewed the abuse of power in legally robbing one group of people of their humanity as a threat to everyone, naturally put us all in danger of the same abuse. Looking at the long term effects of the situation, conservatives realized if our government can dehumanize one group, it can dehumanize another. They viewed this type of power, in a free society claiming to be founded on the notion of liberty, as abuse. And the abolitionists were right. Today, prenatal people are denied all rights because they are explicitly robbed of their very humanity. (And don’t forget that other incident when progressive Germans decided to play semantic games with personhood.)

In our modern era all manner of common ideas are construed as discrimination and oppression to help reinforce the idea of blaming Republicans for the past sins of slavery. It is said foreigners who are not citizens are denied their humanity because they are not allowed to vote (which could become their right if only they would become citizens). It is said gays are denied their humanity because they are not allowed to live together, to love who they want to love, or to have a ceremony. Actually, even before government usurped the religious institution of marriage (a violation of the separation between church and state, by the way) gays were already doing all these things in the United States. No one was stopping them. There are some people who want to deny the right of gays to do any of those things, or even to live, but if I told you who they were I’d probably be accused of Islamophobia.

When conservatives want reasonable justification for redefining the right to vote or the institution of marriage we are accused of all sorts of evil things, and a lot of people believe those accusations because somehow conservatives are supposed to be responsible for slavery, so why wouldn’t Republicans do these other evil things, too? When conservatives ask why, after telling us liberals wanted government out of the bedroom, do they now demand government enter the bedroom we are supposed to simply cower and remain silent at the allegation of bigotry.

So there is political gain to be had in blaming Republicans for the past sins of Democrats. Democrats have a long track record, continuing even today, of dehumanizing others. But is only Republicans who bear the blame for dehumanization. Misconstruing today’s issues as hate is the new norm. Anything progressives disagree with is labeled “fascism”. Then progressive act like fascists to “protest”. Silencing others, resorting to violence to do so, dehumanizing detractors, and bullying anyone fails to tote the line is fascism. It is also the history and contemporary practice of Democrats.

Yes, both political parties are quite different today as compared to what they were 150, 100, or even 50 years ago. No, the parties didn’t “switch sides”. Since Democrats continue to play the same political games they have played all along, they deserve the blame for their own sins, especially since they fraudulently claim credit for any virtues of the past.

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Examining the redefinition of gender and sexuality

original article: Blurred Lines: Understanding The Effort To Redefine Gender And Sexuality
March 22, 2017 by B. Christopher Agee

While civil-rights movements of decades past were met with fierce resistance, the current effort to promote tolerance of wide-ranging sexual and gender identities faces unique challenges.

Numerous advocacy groups have dedicated a large part, if not all, of their resources to LGBT issues; meanwhile, even some of those who marched alongside these activists in previous movements believe the current push is a bridge too far.

The only consensus, it seems, is that the topic of sexuality and gender identity in America is one fraught with polarizing points of view.

A generational shift

Studies continue to show younger Americans are more likely to identify as something other than strictly heterosexual. Even between the young adults of the Millennial generation and their mostly teenage counterparts in Generation Z, there exists a significant gap in sentiment regarding gender roles in general.

While nearly 7 in 10 Millennials, broadly defined as those in their early 20s to mid-30s, are comfortable describing themselves as heterosexual, less than half of those in the younger generation are willing to make such a distinction.

Teens are also far more likely to identify as transgender, research indicates. According to one study, almost 150,000 teenagers living in the U.S. would describe themselves as something other than their gender at birth. In some states, that number is believed to be about 1 in 100. Last year, analysts determined the number of transgender Americans to be about twice as high as previously estimated at approximately 1.4 million adults. That study found young adults — between the ages of 18 and 24 — were more likely than older adults to identify as transgender.

As with many aspects of the topic, there is plenty of debate among experts and academics regarding the cause of this generational shift.

Artist and designer Pablo Solomon is a longtime civil-rights activist who said he and his wife “were active in gay rights in the late 1970s and early 1980s, before it was either hip or safe to do so.”

He told Western Journalism, however, that he believes the current incarnation of the movement has been influenced heavily by “several generations in which sex requires no boundaries, no responsibilities, no feelings — only immediate pleasure.”

That hedonistic lifestyle, he posited, has led each passing generation to see less behavior as off limits.

Others, including social worker and LGBT-rights advocate Brieanna Scolaro, believe the gender identities being expressed today have been felt all along by generations of people with no mechanism to process them.

“Before recent times,” she told Western Journalism, “we didn’t have these ways to think about gender identity and expression, nor did society allow for it.”

She went on to suggest people generally identify “on a spectrum, somewhere between straight and gay as well as somewhere between male and female.”

As society has become more accepting, Scolaro concluded, “it makes complete sense that an increasing number of Americans choose to express somewhere in between.”

Silencing opponents

While advocates in academia, politics and pop culture have aided in ushering in a society more tolerant of gender issues, those on the other side of the debate often describe a growing intolerance aimed at their viewpoints.

Reports last year, for example, indicated landlords and employers in New York were at risk of incurring fines up to $250,000 for failing to use an individual’s preferred pronoun. Furthermore, business owners have been hit with huge fines for refusing service to individuals based on a personal objection to their lifestyle.

A growing sector of the American population has begun advocating for laws and policies that dictate individual behavior related to the LGBT community. A vocal group of detractors, however, continues to insist such compulsory rules run afoul of the First Amendment.

Peter Sprigg, Family Research Council’s senior fellow for policy studies, told Western Journalism he does not believe “anyone should be fired or disciplined for declining to use a transgender person’s preferred pronouns.”

Furthermore, he said his organization’s position is that sexual orientation and gender identity should not qualify as protected classes for the purpose of non-discrimination laws.

“Sexual orientation and gender identity involve behavior factors which — unlike race or sex — are not inborn, involuntary, immutable, innocuous or in the U.S. Constitution,” he said. “However, even in states which have included these as protected categories, we do not believe that declining to participate in the celebration of a same-sex wedding, for example, constitutes sexual-orientation discrimination.”

Allowing Americans to freely express their opinion on the subject, Sprigg said, clearly falls under the umbrella of constitutional liberty.

“For someone who sincerely believes that maleness and femaleness are biological characteristics that are immutable from birth, being forced to use the pronouns of the opposite sex for someone amounts to being forced to lie,” he said. “no one should be put in that position.”

Alliance Defending Freedom Senior Counsel Gary McCaleb generally agrees with Sprigg’s assessment, telling Western Journalism it is “problematic” to enact such laws.

“If the use of pronouns is simply reflecting the reality of a person’s sex, without intent to harass or otherwise harm the other, it should not be punished,” he told Western Journalism. “Importantly, Title IX [of the Education Amendments Act of 1972] does not regulate the content of speech, and the First Amendment is hostile to compelled speech.”

McCaleb asserted the Constitution also “forbids the government from forcing creative professionals to promote messages, produce art, or celebrate events against their will.”

Where Scolaro wants to see “federal and state law [mandating] the provision of services, which would tell these business owners how they should behave when faced with a question of morality,” Solomon wants to see laws protecting those on the other side of the debate.

“Any group from Black Lives Matter to gay rights to KKK who threaten any business with boycotts or anything else for not supporting their events should be libel for resultant damages and possibly face criminal charges,” he said.

Identity vs. biology

A primary source of disagreement within this societal debate relates to whether gender is determined by biology or a person’s individual identity. This fundamental disagreement has been on full display as governments and businesses wrestle with whether to allow individuals to use restrooms corresponding with the gender of their choice.

Another realm in which this debate frequently rages is organized sports. Where many LGBT-rights activists insist transgender athletes should be allowed to compete according to their gender identity, many others believe biological differences between the genders works to the obvious disadvantage of female competitors.

“If biological males compete against biological females,” Sprigg said, “in the vast majority of sports females will be the losers.”

He went on to assert the “fundamental reality of human nature that the average biological males is taller, heavier, stronger and faster than the average biological female.”

These differences, Sprigg said, were behind the creation of gender-specific sports.

McCaleb agreed, pointing to “well-established physical characteristics, which reflect real differences between male and female skeletal development, musculature, endocrine systems and so on” as reason to maintain separate leagues based on gender.

Scolaro represents the competing view that the issue “isn’t about biological males or females” but “how a person chooses to identify.”

She said transgender athletes should be allowed to compete on the teams of their choice, calling the “psychological harm” of excluding them “far worse than the potential harm of inclusion.”

This issue is being hashed out across the nation with a few states, including Oregon, issuing guidelines to allow transgender students on sports teams corresponding with their identity.

Cyd Ziegler wrote this week on Outsports about a higher-stakes platform on which the transgender athlete issues is being debated.

New Zealand weightlifter Larel Hubbard, who was born male and competed in the sport as a man before transitioning, recently broke a national record while competing as a woman. Hubbard also has dreams of entering the 2020 Summer Olympics, which is already sparking controversy among those who believe such an appearance would be inherently unfair to rivals who were born female.

Cultural influences

The spike in gender fluidity and sexual nonconformity among younger generations has corresponded with a notable increase in references to these lifestyles across much of the cultural landscape.

Some believe the entertainment industry is simply acting as a reflection of changing societal norms while more cynical observers believe there is a deliberate effort to introduce and normalize lifestyles many Americans believe to be immoral.

“I think the producers of popular entertainment have been promoting an agenda more than they have been responding to any change in consumer tastes,” Sprigg said.

Solomon took the thought a step further, declaring the entertainment industry has already “achieved the goals of their leftist agenda,” noting it has “destroyed the family, any sort of morality and any sort of responsibilities connected to sex.”

According to Scolaro, the increased sexual and gender diversity on television and elsewhere is a result of America’s changing culture.

“As society has grown, so has our portrayal of stories and the characters involved,” she said.

She later noted advancements in broadcasting, such as popular content-streaming services, have also led to a wider representation of LGBT groups.

“Networks such as Netflix and Amazon are not bound by as many restrictions as ABC, NBC and so on,” Scolaro explained. “With shows like Orange is the New Black and Transparent, viewers across all gender identity and sexual orientation spectrums are finding characters like themselves on television.”

Still, she sees a need for even more on-screen depictions of minority groups.

“As a cisgender gay woman, I see far more characters that look and feel like me than a transgender person of color,” she said. “But overall what we see is that of a white, straight, cisgender world.”

How young is too young?

With an increasing number of children, including some as young as preschool age, expressing a desire to transition to the opposite gender, activists and members of the medical community are left to determine which responses they believe are appropriate. Even among those who believe minors should be allowed to undergo some level of gender reassignment or transitioning, there is clearly no consensus on an appropriate age to begin considering such options.

Dr. Sherman Leis, who founded The Philadelphia Center for Transgender Surgery, told Western Journalism his practice generally only operates on individuals 16 year old or older.

“Parents and medical practitioners must take care before approving gender confirmation surgery, or transgender surgery, at an age that is too young,” he advised.

Scolaro, on the other hand, made the case for introducing hormones prior to puberty in some cases to avoid physiological changes that might make an individual more closely resemble his or her birth gender.

“Increased gender-based violence is seen when someone doesn’t pass for their desired gender expression,” she said. “When young males transition to female after puberty, they will have had their growth spurt, have their Adam’s apple, larger features, which can often put them at greater risk of violence and verbal assault.”

She suggested any “decision made involving a child should be considered carefully, and no overall age should be articulated that one should start transitioning.”

In Sprigg’s assessment, introducing hormones to pre-pubescent children is “fundamentally unethical” becasue of the lifelong effects such procedures have on young patients.

“Even a social transition to a new gender identity is unwise, in my opinion, for a minor,” he concluded. “I would recommend that young people wrestling with their gender or sexuality should wait until at least age 18 before making such a decision. Unfortunately, many parents have been influenced by the cultural messages of the LGBT movement on this subject, and are thus supporting their children in these unwise decisions.”

McCaleb also pointed to the permanence of certain gender-altering procedures performed on pre-pubescent children, noting “virtually all such children, left untreated, revert to their natal sex following puberty.”

The next frontier

The LGBT-rights movement saw significant achievements during the Obama era, most notably in a 2015 U.S. Supreme Court ruling legalizing gay marriage nationwide.

While Leis pointed to “the changing political climate” as the cause for “uncertainty among the transgender community and its advocates about the continuity and pace of this progression,” he said he believes activists will continue to advance their cause under a new administration. He cited a desire to see more specialized training in the field of transgender medicine as an area he would like to see progress in coming years.

As for what the future holds, Scolaro said activists “still have many other fronts, including workplace discrimination and provision of services to overcome.”

Sprigg offered his take on the viability of the transgender-rights movement in particular, predicting it will not gain widespread acceptance in America as quickly as prior efforts — including gay rights.

“Homosexuals were able to make a more libertarian argument that others should not care about what they do in the privacy of their own bedroom,” he said. “But the transgender movement is inherently about what people do in public, not just in private. I think there is much greater resistance to being forced to use certain pronouns, being forced to share locker rooms and showers with the opposite biological sex, and so forth.”

With a wave of college students choosing a major in gender studies or a related field, Scalaro envisions these “leaders of tomorrow” will influence further change in the nation’s opinions on gender and sexuality.

Solomon dismissed the idea with his assertion that graduates of gender-studies programs will be qualified to “teach gender education” — and little else. Sprigg echoed his sentiment, suggesting professors in the field are not providing graduates with a well-rounded education or a firm professional foundation.

“My impression is that while other academic fields such as political science or economics are capable of looking at contemporary issues from a range of perspectives,” he said, “it is difficult for any one in gender studies to take any view other than a strict pro-feminist, pro-LGBT approach. This limits its ability to be taken seriously as a truly academic discipline, rather than merely an activist one.”

While only time will tell what shape the LGBT-rights effort will take in the future, one thing seems clear: As Zeigler concluded in his report about Hubbard, “this issue isn’t going away anytime soon.”

Western Journalism reached out to Lambda Legal, a nonprofit organization advocating on behalf of gay and transgender individuals, for comment. Representatives did not respond to our request.

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Catholic teacher fired for promoting traditional marriage

original article: When our reporter called this Catholic teacher fired for defending marriage, she broke down in tears
April 2, 2017 by Ben Johnson

Which two words best describe the reason LifeSiteNews exists? I could answer that a lot of ways – unborn babies, traditional marriage, Christian worldview – but I think I’ll use these two words: Patricia Jannuzzi.

If you haven’t heard of Patricia Jannuzzi, she’s the high school theology teacher at a Catholic school who is being persecuted for posting a message on Facebook upholding traditional marriage.

In response to a story on her news feed about vile and vicious comments made by gay activist Dan Savage, Jannuzzi said the argument in favor of redefining marriage is “bologna.”

That’s it. That’s the whole outrage. But ever since she said “bologna,” she’s been put through the grinder.

Unfortunately, one of the people who saw this message – on her private Facebook account – was the nephew of actress Susan Sarandon. She got her far-Left Hollywood friends to swoop down on the town and demand the school shut her up.

But here’s where the story gets really terrible: The school turned its back on Jannuzzi – and some say the bishop lied to cover it up.

Bishop Paul Bootkoski of the Diocese of Metuchen, New Jersey, said that Jannuzzi had been placed on leave, but she has not been fired, and “there has been no interruption in her pay and benefits.”

But then Jannuzzi’s lawyer released a series of emails that show that may not exactly be true.

The principal at Immaculata High School in Somerville, Mrs. Jean G. Kline, sent an email saying, “I have decided to place you on administrative leave without pay effective immediately.”

In another email, her lawyer accepted a deal for the school to continue paying her salary and benefits – but it appears it was conditioned on Jannuzzi not being rehired next fall.

We personally feel very badly for this heroic, faithful woman who deserves much praise, or at the very least fair reporting of her firing, rather than condemnation. And we are trying to do whatever we can to help her.

All this woman did was share the Catholic Church’s position on gay “marriage” on her own social media page, and even students who disagree with her fidelity say she is a kind and effective teacher who always has her students’ best interests at heart.

But instead, the Catholic school – and the leadership of this diocese – decided to disregard her 30-year teaching career and throw her to the Hollywood lynch mob.

Jannuzzi can’t afford to fight this on her own. She is a 57-year-old breast cancer survivor with one son in college and another in a parochial high school.

Until LifeSiteNews brought her story to light from a traditional perspective, all the media coverage had been hostile. Supposedly “impartial” media sources branded her post an “anti-gay rant” and hinted she was full of “hate.” (Come to think of it, that’s the same thing they say about you….)

After our story, one of our reporters spoke with Patricia Jannuzzi. She couldn’t say much for legal reasons, but she broke down in tears and thanked him for our media coverage. She also asked him to pray with her right there on the phone.

That’s the reason LifeSiteNews is so necessary.

It’s no secret that there’s a war in America. But that war isn’t just between “their” side and “our” side: it’s taking place within the church.

When a beloved, veteran teacher can’t disagree with the Hollywood jet set without fear of her diocese taking away her livelihood, things have gotten terribly out of control.

LifeSiteNews exists to inform you about what’s going on in the world, from a faithful perspective. But we also exist to make sure people like Patricia Jannuzzi can have their story told, truthfully and without fear of being demonized. We want to give them a voice that all others are denying them.

We’re here to hold everyone equally accountable – inside the church and out.

And our reporting is accurate – a little too accurate for some people’s liking. Because we refuse to let “our” side slide when they step over the line, we can never count on them for financial support.

We have to rely on you. We have no one else.

Your generous support for LifeSiteNews helps us bring you the facts you need and the stories that other news outlets are afraid to touch – the stories they refuse to tell the truth about. We desperately need your help at this time to keep working at this mission.

In the last few days of Lent, do yourself two favors: Say a prayer for Patricia Jannuzzi, and make a donation of any size to LifeSiteNews.

God bless,

Ben Johnson, U.S. Bureau Chief
LifeSiteNews.com

abuse, bullies, corruption, education, extremism, free speech, hate speech, hypocrisy, ideology, intolerance, left wing, liberalism, oppression, philosophy, political correctness, progressive, scandal, tragedy, victimization

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Yale deems essay condemning rape as ‘unnecessarily provocative’

original article: A Lawsuit Accuses Yale of Censoring Even Inoffensive Ideas
April 2, 2017 by PETER BERKOWITZ

A class essay condemning rape was ‘unnecessarily provocative,’ the Title IX coordinator allegedly said.

Yale’s president, Peter Salovey, took to these pages last October to affirm that “we adhere to exceptionally strong principles of free expression.” He invoked Yale’s exemplary 1974 Woodward Report, which states that the university’s educational mission is inextricably bound up with “the right to think the unthinkable, discuss the unmentionable, and challenge the unchallengeable.”

A February lawsuit tells a different story. Tucked inside the amended complaint, Doe v. Yale, is the extraordinary claim that Yale punished the anonymous male plaintiff for writing a class essay in which he condemned rape.

Like dozens of lawsuits now working their way through state and federal courts, Doe v. Yale alleges that university officials grossly mishandled sexual-assault allegations. According to the complaint, a university panel found in spring 2014 that Doe had engaged in sexual intercourse with a woman without her consent. He alleges that the woman expressly consented and on that evening she harassed him. He adds that Yale’s disciplinary procedures were stacked against him and administered by biased officials who presumed his guilt.

This case is unusual in several respects. Doe advances one relatively new and one completely novel legal theory. The relatively new one revolves around Title IX, the 1972 federal law that provides that “no person” may be discriminated against based on sex in educational programs that receive federal assistance.

In April 2011, the Education Department’s Office for Civil Rights issued a “Dear Colleague” letter declaring that Title IX imposed a duty on colleges and universities receiving federal funding—as virtually all do—to investigate, prosecute and adjudicate sexual-assault allegations and impose punishments where appropriate. The letter also directed schools to reduce due-process protections for the accused, typically men.

Doe insists that Title IX must protect men as well as women. In punishing him for sexual assault on the basis of allegations that were either unfounded or refuted by facts to which both sides of the dispute agreed, the lawsuit argues, Yale discriminated against him on the basis of his sex in violation of Title IX.

The novel legal theory flows out of a reading of “state action” doctrine developed by Jed Rubenfeld of Yale Law School, who served as Doe’s faculty adviser during the university’s sexual-assault proceedings. Doe argues that through the “Dear Colleague” letter, the Education Department conscripted Yale to enforce criminal law—thereby transforming the private university into an agent of the government.

That would subject the university to constitutional limitations. Thus Doe alleges Yale violated his 14th Amendment rights to due process and equal protection of the law.

This case also involves free expression because it began, Doe alleges, with Yale’s draconian regulation of his speech. According to his lawsuit, in late 2013 a female philosophy teaching assistant filed a complaint with the university’s Title IX office about a short paper Doe had written. In the context of Socrates ’ account in Plato’s “Republic” of the tripartite soul, the paper argued that rape was an irrational act in which the soul’s appetitive and spirited parts overwhelm reason, which by right rules.

According to the lawsuit, Pamela Schirmeister, Title IX coordinator and an associate dean in the Graduate School of Arts and Sciences, summoned Doe to her office and told him his rape example was “unnecessarily provocative.” She ordered him to have no contact with the teaching assistant and directed him to attend sensitivity training at the university’s mental-health center. She also informed him that he had become a “person of interest” to Yale, which meant that the university had to intervene to ensure he “was not a perpetrator himself,” in the lawsuit’s words. A few months later, the same Title IX office initiated the sexual-assault investigation against him.

Through a spokeswoman, Yale described the lawsuit as “legally baseless and factually inaccurate” but declined on confidentiality grounds to address any specific factual allegations.

If the lawsuit’s account is accurate, Yale has reached a new low in the annals of campus policing of speech. Surely no female student would incur criticism, much less censorship or punishment, for providing weighty philosophical authority in support of the proposition that rape is wrong.

If Doe’s story is true, Yale is no longer satisfied in enforcing correct opinions. To utter the correct opinion, Yale also demands that you be the correct sex. Far from protecting the right to “discuss the unmentionable” in accordance with the Woodward Report, Yale is stretching the boundaries of censorship by abridging the right to discuss even the uncontroversial.

abuse, bias, bigotry, bullies, civil rights, corruption, culture, discrimination, education, ethics, feminism, government, hypocrisy, ideology, intolerance, left wing, liberalism, nanny state, oppression, philosophy, political correctness, progressive, public policy, relativism, scandal, victimization

Filed under: abuse, bias, bigotry, bullies, civil rights, corruption, culture, discrimination, education, ethics, feminism, government, hypocrisy, ideology, intolerance, left wing, liberalism, nanny state, oppression, philosophy, political correctness, progressive, public policy, relativism, scandal, victimization

Pence Shows Why So Many Feminists Are Humorless, Bitter, and Ugly Hearted

original article: Now We Know Why So Many Feminists Are Humorless, Bitter, and Ugly Hearted
April 3, 2017 by Erick Erickson

While I was on vacation last week, it became apparent that we now have the answer for why so many American feminists are humorless, bitter, and ugly hearted. The nasty reaction of so many shrill single women who cannot get dates and the beta male footstools for the few who can to Mike Pence prioritizing the sanctity of his marriage explains it all.

Conservative women, it seems, can get ahead without having to take the boss out one on one for drinks, but feminists apparently are incapable of getting ahead in the office without trying to seduce their married male boss at a one-on-one drink fest.

That is the accusation — that women are at a disadvantage in Mike Pence’s office because he won’t go drinking one on one with them. Pay no attention to the fact that this is not true. Pence has always had a number of high profile female employees. On top of that, Pence does not go out with the guys either.

But cue the outrage over Pence valuing fidelity to his wife over letting feminists embarrass themselves.

The thing that made the outrage so spectacular is that the most outraged people are people who do not even respect marriage. The outrage came from a bunch of single, divorced, and adulterous liberals. People who really value their marriage and marital integrity barely batted an eyelash.

In fact, a lot of what is going on here is that the adulterers and feminists outraged by Mike Pence’s private behavior loathe him and his behavior because his behavior shames them. Let’s not kid ourselves. A number of the most outraged are people who have publicly been exposed for adultery.

As a friend of mine noted, “in under six months, the American left has pivoted effortlessly from denouncing a man for being a bad husband to denouncing a man for being a good one.”

Again though, now we see why the feminists are so upset. They presume they have to have one on one drinking time with their married boss to get ahead. I’d probably be a shrill, humorless, ugly hearted person too if I thought I had to sleep my way into a better job because otherwise no one would recognize my talent.

Lucky for the women of America, our present Vice President recognizing the talents of his male and female staffers through their work product, not through their private dining.

culture, feminism, government, ideology, left wing, liberalism, philosophy, politics, progressive, propaganda, scandal, victimization

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