Uncommon Sense

politics and society are, unfortunately, much the same thing

Western feminism now defends restrictive, intolerant patriarchy

original article: Upside-down Down Under
April 12, 2017 by Kay S. Hymowitz

Here’s a riddle for our politically twisted times: when is a black woman a white supremacist? Answer: when she speaks out against female genital mutilation, sharia law, and jihadism.

This is the tortured logic of the feminist Left in Australia, which helped stop a lecture tour by the human rights advocate Ayaan Hirsi Ali. Anonymous protestors warned venues and insurers not to have dealings with the Somali-born, anti-radical-Islam activist if they wanted to avoid “trouble.” The “Council for the Prevention of Islamophobia, Inc.” accused Hirsi Ali of being part of the “Islamophobia industry . . . that exists to dehumanize Muslim women.” Another group, “Persons of Interest,” took to Facebook to describe her ideas: “This is the language of patriarchy and misogyny. This is the language of white supremacy. This is the language used to justify war and genocide.”

Hirsi Ali canceled her trip in early April, only days before she was due to speak in Sydney, Brisbane, Melbourne, and Auckland, New Zealand. In Australia, as in the UK, the costs of security have to be borne by event organizers, not the government, as is the case in the U.S. Perhaps there were disagreements between the speaker and her sponsors about security. In any case, Hirsi Ali travels with armed guards, but it was still too dangerous for her to speak in public. Yes, in Australia.

Anyone familiar with Hirsi Ali’s personal and ideological history is doubtless picking their jaws up off the floor at the Orwellian nature of these goings-on. She “dehumanizes” Muslim women? But it was Hirsi Ali who was dehumanized when as a girl she was subjected to a clitoridectomy, a barbaric and horribly painful ritual still visited upon girls in many Islamic countries to prevent them from experiencing sexual pleasure. She speaks “the language of patriarchy and misogyny?” But as a vocal opponent of the forced marriage of young girls to older men, which she describes as “arranged rape,” Ali vehemently attacks the patriarchy in its most oppressive manifestation. The Muslim feminists who seek to silence her are the ones linking arms with misogynists.

How has Western feminism come to a point where up is down, and a restrictive, intolerant patriarchy must be defended? Hirsi Ali blames it on the naïveté of liberals, besotted by political correctness in the face of religious extremism. “In liberal societies, those on the left [are] in the grip of identity politics,” she said after announcing the cancellation. “This fascination is not caused by the Islamists, but the Islamists exploit it.” Radicals know the social-justice drill—minority identity is good, regardless of any of the actual precepts of that identity, and its critics are by definition white supremacists. Within this mental universe, accusations of “Islamophobia” are a cudgel for silencing moderates and advancing the cause of radicals.

It’s worth recalling that the feminist Left’s silence on the Islamic treatment of women precedes the advent of microaggressions and race and gender obsessions. In fact, it goes back as far as the early days of second-wave feminism. Sent to Iran to cover the revolution in 1978, the French philosopher Michel Foucault, an intellectual godfather of contemporary leftism, was enchanted by what he viewed as the religious revolutionaries’ anti-globalist authenticity and “political spirituality.” When Ayatollah Khomenei took power after the fall of the Shah, he reintroduced polygamy, reduced the age of marriage for women from 18 to 13, and restored the punishment of flogging for those who violated compulsory veiling laws. Neither Foucault nor his comrades in the anti-colonial, feminist-influenced Left were troubled by this dramatic retreat from women’s most basic rights.

Over the years, some feminist organizations have protested female genital mutilation, but for the most part the sisterhood has focused its ire on a mythical Western patriarchy rather than the real thing making headlines in Muslim countries and immigrant enclaves at home. Now that feminists have adopted an updated form of anti-colonialism called “intersectionality,” there’s virtually no chance that the principle of basic rights will prevail over special pleading for medieval cultural norms. Intersectionality refers to overlapping and self-reinforcing marginalized identity-group identity; hence a black woman suffers two levels of oppression, while a black gay woman struggles with three. Intersectionality leads directly to the conclusion that Muslim women must be protected from a racist and sexist West. Any hint that Muslim culture could be a source of oppression against its women is tantamount to a colonialist war on native identity.

That this latest example of feminist Orwellianism comes from generally moderate Australia is not entirely surprising. The country’s Muslim population is small; as of the last census in 2011, Muslims made up only 2.2 percent of the population. But over the past several years, the country has endured a number of stabbings, thwarted attacks, and a shooting by a radicalized 15-year old. The most infamous Islamist attack, in which three people died, took place in a 2014 siege of the Sydney Lindt chocolate cafe by a lone-wolf gunman, who brandished a black flag emblazoned with the Muslim statement of faith.

Stirring up tension has been the Trumpian figure of Pauline Hanson, a senator from Queensland and a founder of One Nation, Australia’s populist party. As her party’s name hints, Hanson has been hostile to immigration. In recent years, she has taken an aggressive rhetorical posture toward Islam, calling it “an evil faith.” One Nation suffered a decisive defeat in Western Australia in March, but populist victories abroad have put many Australians, both Labourites and Liberals (conservatives, in our parlance), on edge.

In a feedback loop similar to that existing in other Western countries, including the United States, One Nation’s populism is in part a reaction to political correctness but winds up prompting more of it. Conservatives are a rare breed at Australian universities, whether as professors or speakers. Meanwhile, accusations of racism, sexism, hate speech, and Islamophobia are becoming almost as commonplace in Australia as marsupials. One of the biggest political contretemps these days involves Section 18c of the Racial Discrimination Act, which includes prohibitions on any speech that might “offend, insult, and humiliate” on the basis of race. Alert to potential dangers to free speech, Liberals want to tone down the language of the provision, while Labourites argue that it serves as a vital protection against hate speech.

Labour might want to look more closely at the case of Ayaan Hirsi Ali. In a country where the woman who speaks out against forced marriage and jihadism is an extremist and the people who threaten her are praised as virtuous representatives of diversity, who exactly requires protection?

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Healthy masculinity is exactly what our young boys need

original article: The ‘Toxic Masculinity’ Trend Blames Boys For Being Born Male
April 12, 2017 by Nicole Russell

The term “toxic masculinity” is en vogue now, from college campuses to Playboy. But the term implies there’s a problem with masculinity, and teaching our boys and men that their innate wiring is wrong, stupid, and even toxic creates far worse problems. If anything, society doesn’t need less toxic masculinity, we need more men embracing their natural masculinity.

The latest in the explorations and denigrations of toxic masculinity is the University of Regina, a school in Canada. They’re hosting a program called “Man Up Against Violence,” which asks male students to sit in a Catholic-style confessional booth and confess their sin of “hypermasculinity.”

What’s that? You weren’t aware masculinity, hyper or otherwise, was a problem? Well, universities want guys to own it and apologize for it—not just inwardly, but outwardly too. After a female colleague wrote about toxic masculinity, New Zealand’s Martin Van Beynen observed, “Toxic masculinity is the new male burden.” He is also trying to figure out what it means.

You then have to ask what aspects of manliness its accusers don’t find toxic. Surely they can appreciate the masculinity that builds cities and roads and fixes things. Maybe they could also find the hardiness associated with masculinity commendable and worthwhile.

Of course, some men do rape and beat up their partners and make excuses for rude behavior. But nothing suggests a rape culture is endemic to the male psyche—not anywhere close to the majority of men are rapists—and to stigmatize masculinity on the strengths of some bad attitudes among teenage boys and some men is simplistic, counter-productive, and unfair. Labeling masculinity itself as toxic is hardly going to change attitudes, particularly among teenage boys, or enlist the help of men who can make a difference.

Do the Actions of a Few Men Characterize Them All?

While I applaud that Regina University is hosting a “Healthy Relationships and Healthy Masculinity” workshop—who’s not for “healthy masculinity?”—I’m afraid the whole initiative reinforces the myth that men are toxic just because of their natural biology, not because they’ve done anything wrong. Man Up Against Violence says, “[W]e challenge mindsets and behaviors about the social construction of masculinity and its relationship with violence. We work together to bring light to the causes of all types of violence related to gender, race, socio-economic status, ability level and beyond.”

The phrase “social construction of masculinity and its relationship with violence” carries an assumption that some men, even all men, are violent. Some women are prostitutes too, but does that mean it’s healthy for society, particularly universities tasked with shaping young minds, to automatically equate females with selling sex? Of course not.

Even Playboy has started using the term. Earlier this month the publication said British singer Ed Sheeran had a “Toxic Masculinity Problem”: “[Sheeran] sometimes comes off as sad and out-of-control. And his attempts to own that—in both his music and his interviews—is what makes it feel like he’s dealing with a severe case of toxic masculinity, one that is continually fueled by binge drinking and sex.”

What this author describes isn’t a toxic male but an immature one. This kind of behavior has been common among musicians and Hollywood celebrities for a long time. In the 80’s, Eddie Murphy joked the band The Busboys made his fish stop swimming because of their propensity to, “f–k anything that moves.” But this says more about Hollywood culture than “toxic masculinity.”

One of These Things Is Not Like the Other

Even advocates of this thinking can’t agree on what “toxic masculinity” is, save for things men do that women don’t like. Of course, rape, misogyny, and abuse are toxic. Any civilized society should demand that criminal or abusive behavior to be dealt with as a legal and moral imperative.

But if the “We-hate-toxic-masculinity” crowd were just referring to this, they wouldn’t have a confessional booth set up on a college campus for the average male student, and abuse is more serious than that. Criminalizing manhood is a sure way to trivialize actual crimes by comparison by lumping two completely unlike things under the same heading.

Suggesting men confess a crime they didn’t commit, or confess to a crime that’s not even a crime (being a man) is progressive virtue-signaling in overdrive.  Such a scheme is framed in such a way to deliberately hurt young men and thus our society at large, which benefits most from men meeting their masculine potential.

What We Need Is Healthy Masculinity

Our culture is so wrapped up in trying to blur the lines of sexuality, and women have become so obsessed with their warped concept of feminism, we seem dead-set on confusing, even hating, men for their masculinity. Equality doesn’t mean sameness. Yes, society should strive for equality between men and women, but no phrase, whether “cisgender,” “toxic masculinity,” or “gender binary attack helicopter,” will ever change that men and women are not the same. Nor should it mean men shouldn’t be as proud to be masculine as women can to be feminine.

Camille Paglia once said, “Men have sacrificed and crippled themselves physically and emotionally to feed, house, and protect women and children. None of their pain or achievement is registered in feminist rhetoric, which portrays men as oppressive and callous exploiters.”

Masculine men are as much the bedrock of society as strong, nurturing women. Don’t think so? Read a bit of history about the men and women who traversed this country’s wilderness and winters with minimal belongings on horseback and in carriages during the pioneer era. Talk about the sexes working together. Without each other, they likely may not have survived. Even though survival is easier today, men and women still need each other. We both have unique and complimentary things to offer each other and society.

Because feminists are so clueless and careless about the differences between men and women they seek to emasculate even an “average” guy as opposed to calling out men who are actual misogynists.

Instead of teaching our boys to embrace a healthy masculinity that includes what at first glance appears to be trivial—such as holding doors, carrying groceries, or throwing a coat over the shoulders of a wife or girlfriend—society forces them to not only to eschew such chivalrous gestures but to repent of exuding masculine strength.

I have two boys and believe teaching them the value of healthy masculinity is as imperative as teaching girls it’s good to embrace their femininity. Even the simple truth that maleness is nothing to be ashamed of seems to be a radical concept. Healthy men and boys know their strengths, and instead of seeking to annihilate these traits, we need to encourage them to use their strengths for good. Society needs it far more than we need men to apologize for existing.

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Can gay bakeries refuse service?

original article: This evangelist asked a gay bakery to make a traditional marriage cake. Now he may face charges.
April 9, 2015 by Kirsten Andersen

Joshua Feuerstein was just trying to make a point. Now, he may face legal action, as a bakery that refused to provide him with a cake opposing same-sex “marriage” threatens to sue him for taking their conversation public. The bakery owner is also threatening to press charges related to the recording of the phone call.

In the wake of heated national debate over whether business owners should have the right to refuse to participate in same-sex “weddings” that violate their religious beliefs, Feuerstein, an internet evangelist, decided to see if pro-gay business owners would give him the same deference as a Christian that homosexual activists are demanding Christian business owners give to same-sex couples, even if they disagreed with his worldview.

He made a tape of himself calling Florida-based bakery “Cut the Cake” and asking them to make a cake decorated with the words, “We do not support gay marriage.” As Feuerstein expected, the bakery – which calls itself LGBT-friendly and advertises same-sex “wedding” services in gay publications – refused and hung up the phone.

“We wanted to see if a pro-LGBT bakery would bake a cake for something that it was opposed to what they believed in,” Feuerstein told Florida’s WESH 2 News, “and you know what, I actually believe that Cut the Cake has every right as an American to refuse to print that on a cake.”

Feuerstein posted video of the phone call to YouTube with commentary explaining his position. “Cut the Cake[‘s owner]…refuses to make an anti-gay ‘marriage’ cake, so it obviously violates her principles, and so she doesn’t feel like she should be forced to make the cake,” Feuerstein said in the video. “And yet…there’s all of this hoopla going around because Christian bakeries think that they shouldn’t be forced.”

“Look, this is not about discrimination,” Feuerstein said. “This is about them having the freedom.”

But Cut the Cake’s owner, Sharon Haller, didn’t appreciate being made an example of by Feuerstein. She claims that as soon as Feuerstein’s video was posted, she began receiving dozens of phone calls from his fans and followers placing “fake orders” and telling her and the rest of her bakery staff to “kill ourselves.”

“I’m just afraid because of the type of calls that we were getting that someone is going to attack me in my home,” Haller told News 13.

Feuerstein took down his video as soon as he became aware that Haller was receiving harassing phone calls. “I never asked people to call, be hateful or boycott them,” Feuerstein told WKMG 6.

But Haller quickly reposted the video to YouTube, along with a description classifying Feuerstein’s phone call as an “attack.” She asked people to “put a stop to people like Joshua Feuerstein” by donating to her GoFundMe page, which has raised more than $14,000.

Haller is also threatening to press charges, saying Feuerstein’s recording of the phone call without her consent violates Florida law. She has reached out to the FBI and is considering pursuing a criminal case.

The fiasco echoes similar cases making news around the nation, as cake shops have become the front line battleground in the culture war over the definition of marriage.

In December, blogger Theodore Shoebat recorded himself calling 13 “pro-gay” bakeries to ask if they would make a cake with the words “Gay marriage is wrong.” Shoebat says all 13 bakeries refused to cooperate. Some simply hung up the phone as soon as he made his request. Others called him names and used obscenities when confronted by Shoebat over the perceived double-standard. Shoebat contrasted his own experience with that of a baker in Ireland who suffered “tremendous loss to his business” after resisting attempts by gay activists and the Irish state to force him to create a cake featuring the words “Support Gay Marriage.”

“Christian bakeries that refuse to make pro-homosexual marriage cakes are getting sued left, right, and center,” Shoebat wrote in a blog post explaining the motivation behind his videos, which he called a “social experiment.”

“They get fined, they get death threats, and they lose their businesses. This experiment proves beyond doubt that the gay agenda is not just about their freedom to practice a sexual orientation, but the suppression of free speech,” he said.

Last year, Bill Jack filed a discrimination complaint against Denver’s Azucar Bakery, claiming the owner violated his religious rights by refusing to decorate Bible-shaped cakes with the words “God hates sin. Psalm 45:7″ and “Homosexuality is a detestable sin. Leviticus 18:22.” He also wanted one cake to feature an image of two men holding hands in front of a cross with a red “X” overlaid on the image.

The Colorado Civil Rights Commission rejected Jack’s claim early this week, ruling that the bakery owner rejected his message because it violated an established policy of refusing to decorate cakes with “derogatory language and imagery,” not because of his faith.

The heightened controversy over wedding cakes comes as several states are debating Religious Freedom Restoration Acts (RFRAs) to protect religious business owners’ right to refuse to provide goods and services that violate their deeply held beliefs. Homosexual activists have decried such laws, claiming they will be used as an excuse for people to discriminate against gays.

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Yes, Democrats are still responsible for slavery, Jim Crow, and the KKK

I was listening to a guy talk about the unsavory history of American Democrats. An academic in the audience, also a Democrat, spoke up during the Q&A and castigated the speaker for suggesting modern Democrats are responsible for their party’s past. Elsewhere, on a forum unrelated to politics I saw a post asking (while actually suggesting) if Republicans were the party of racism.

On many occasions I’ve heard people argue in no uncertain terms that today’s Democrat party is not the same as it used to be. Democrats are a very different group of people today, the argument goes, so the modern party cannot honestly be held accountable for the evils of their predecessors.

And yet Republicans today are frequently blamed for slavery, Jim Crow, and the KKK – all of which were either defended or (in the case of Jim Crow and the KKK) invented by Democrats. If Democrats cannot be honestly held accountable for the sins of the past because the modern party is composed of different people, how can modern Republicans honestly be held accountable for the Democrats’ sins of the past?

The myth that the parties “switched sides” is constantly losing credibility, as it should. Certain arguments keep cropping up which rightly challenge that myth. As one example, consider the fact the “not a person” argument was one of the chief defenses of slavery Democrats used in the past, and it is one of the chief defenses Democrats use today to defend abortion. Democrats never stopped playing semantic games with other people’s personhood. That game switched to a different target, but the victimizing continues. Deciding who is and who is not a person, and therefore who does and who does not have rights, is one of the fundamental tools of oppression Democrats have always used.

Contrast this with the conservative position on who does and who does not have rights. If you move to the United States legally and follow our rules, and join in the social compact we all have amongst ourselves as citizens, you can enjoy the rights and benefits of citizenship. If you move to our country and choose to break our laws and intentionally avoid becoming a citizen you don’t get to enjoy the rights and benefits of citizenship. Voting is not a human right, it is a citizen right. No one is denying an immigrant their status as a person by arguing they have no right to vote (despite Democrat protestations).

Another important detail is the fact Democrats are not responsible for the vast majority of civil rights legislation passed by the U.S. government. From the war between the states through the 1950s civil rights legislation was soundly the result of Republican efforts. Remember that incident in the early 20th century when the American military was racially segregated? Yeah, that was Woodrow Wilson, a Democrat, working against civil rights that had already been achieved up to that point in American history. And even for those pieces of legislation which Democrats do claim credit, we are justified in asking why should they? After all it was not Republicans who filibustered the 1964 civil rights act; that was Democrats. So why should Democrats get credit for it today?

Besides, if Democrats of today ought not be held accountable for the sins of Democrats of the past, even if you wanted to argue Democrats deserve credit for the 1964 civil rights act, why should today’s Democrats get credit for it? On the other hand, if today’s Democrats do deserve credit for the virtues of Democrats half a century ago, they likewise deserve blame for those past sins.

Another reason Democrats can still be blamed for their past sins is the myth that those slavery-defending Democrats were conservative. This is why liberals/progressives have no choice but to define conservatism as wanting to maintain the status quo and opposing change. All power seeks to preserve itself. Communists, socialists, fascists, Democrats, Republicans, and all political groups who have power want to keep it. To admit this plain fact would endanger the modern narrative. Liberals/progressives have no problem blaming modern Republicans for the sins of the past but they lose their minds if someone suggests Democrats should be held responsible for the sins of their own political party.

“Change” has always been a battle cry of tyrants, so conservatives are naturally skeptical of politicians promising change, or making promises of any kind. The liberal/progressive description of conservatism sees the political right as a group of people who want to maintain the status quo, to keep power structures as they are. But the conservative description of conservatism is quite different. In the American experiment, conservatism has always been leery of the abuse of power. That’s why, in order to “preserve” liberty, conservatives prefer to “conserve” power, to limit its concentration and avoid its over use. Conservatives are glad to test new ideas, but not to blindly jump on board just because enthusiastic (or even violent and hateful) protesters demand change. Environmental activists work in a similar fashion: seeking to preserve the environment by conserving energy, avoiding its overuse or waste (but resorting to liberal/progressive tactics in seeking to control other people in the process).

It was not conservatives of the past who defended slavery. The abolitionists were the conservatives of the day. They viewed the abuse of power in legally robbing one group of people of their humanity as a threat to everyone, naturally put us all in danger of the same abuse. Looking at the long term effects of the situation, conservatives realized if our government can dehumanize one group, it can dehumanize another. They viewed this type of power, in a free society claiming to be founded on the notion of liberty, as abuse. And the abolitionists were right. Today, prenatal people are denied all rights because they are explicitly robbed of their very humanity. (And don’t forget that other incident when progressive Germans decided to play semantic games with personhood.)

In our modern era all manner of common ideas are construed as discrimination and oppression to help reinforce the idea of blaming Republicans for the past sins of slavery. It is said foreigners who are not citizens are denied their humanity because they are not allowed to vote (which could become their right if only they would become citizens). It is said gays are denied their humanity because they are not allowed to live together, to love who they want to love, or to have a ceremony. Actually, even before government usurped the religious institution of marriage (a violation of the separation between church and state, by the way) gays were already doing all these things in the United States. No one was stopping them. There are some people who want to deny the right of gays to do any of those things, or even to live, but if I told you who they were I’d probably be accused of Islamophobia.

When conservatives want reasonable justification for redefining the right to vote or the institution of marriage we are accused of all sorts of evil things, and a lot of people believe those accusations because somehow conservatives are supposed to be responsible for slavery, so why wouldn’t Republicans do these other evil things, too? When conservatives ask why, after telling us liberals wanted government out of the bedroom, do they now demand government enter the bedroom we are supposed to simply cower and remain silent at the allegation of bigotry.

So there is political gain to be had in blaming Republicans for the past sins of Democrats. Democrats have a long track record, continuing even today, of dehumanizing others. But is only Republicans who bear the blame for dehumanization. Misconstruing today’s issues as hate is the new norm. Anything progressives disagree with is labeled “fascism”. Then progressive act like fascists to “protest”. Silencing others, resorting to violence to do so, dehumanizing detractors, and bullying anyone fails to tote the line is fascism. It is also the history and contemporary practice of Democrats.

Yes, both political parties are quite different today as compared to what they were 150, 100, or even 50 years ago. No, the parties didn’t “switch sides”. Since Democrats continue to play the same political games they have played all along, they deserve the blame for their own sins, especially since they fraudulently claim credit for any virtues of the past.

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Yale deems essay condemning rape as ‘unnecessarily provocative’

original article: A Lawsuit Accuses Yale of Censoring Even Inoffensive Ideas
April 2, 2017 by PETER BERKOWITZ

A class essay condemning rape was ‘unnecessarily provocative,’ the Title IX coordinator allegedly said.

Yale’s president, Peter Salovey, took to these pages last October to affirm that “we adhere to exceptionally strong principles of free expression.” He invoked Yale’s exemplary 1974 Woodward Report, which states that the university’s educational mission is inextricably bound up with “the right to think the unthinkable, discuss the unmentionable, and challenge the unchallengeable.”

A February lawsuit tells a different story. Tucked inside the amended complaint, Doe v. Yale, is the extraordinary claim that Yale punished the anonymous male plaintiff for writing a class essay in which he condemned rape.

Like dozens of lawsuits now working their way through state and federal courts, Doe v. Yale alleges that university officials grossly mishandled sexual-assault allegations. According to the complaint, a university panel found in spring 2014 that Doe had engaged in sexual intercourse with a woman without her consent. He alleges that the woman expressly consented and on that evening she harassed him. He adds that Yale’s disciplinary procedures were stacked against him and administered by biased officials who presumed his guilt.

This case is unusual in several respects. Doe advances one relatively new and one completely novel legal theory. The relatively new one revolves around Title IX, the 1972 federal law that provides that “no person” may be discriminated against based on sex in educational programs that receive federal assistance.

In April 2011, the Education Department’s Office for Civil Rights issued a “Dear Colleague” letter declaring that Title IX imposed a duty on colleges and universities receiving federal funding—as virtually all do—to investigate, prosecute and adjudicate sexual-assault allegations and impose punishments where appropriate. The letter also directed schools to reduce due-process protections for the accused, typically men.

Doe insists that Title IX must protect men as well as women. In punishing him for sexual assault on the basis of allegations that were either unfounded or refuted by facts to which both sides of the dispute agreed, the lawsuit argues, Yale discriminated against him on the basis of his sex in violation of Title IX.

The novel legal theory flows out of a reading of “state action” doctrine developed by Jed Rubenfeld of Yale Law School, who served as Doe’s faculty adviser during the university’s sexual-assault proceedings. Doe argues that through the “Dear Colleague” letter, the Education Department conscripted Yale to enforce criminal law—thereby transforming the private university into an agent of the government.

That would subject the university to constitutional limitations. Thus Doe alleges Yale violated his 14th Amendment rights to due process and equal protection of the law.

This case also involves free expression because it began, Doe alleges, with Yale’s draconian regulation of his speech. According to his lawsuit, in late 2013 a female philosophy teaching assistant filed a complaint with the university’s Title IX office about a short paper Doe had written. In the context of Socrates ’ account in Plato’s “Republic” of the tripartite soul, the paper argued that rape was an irrational act in which the soul’s appetitive and spirited parts overwhelm reason, which by right rules.

According to the lawsuit, Pamela Schirmeister, Title IX coordinator and an associate dean in the Graduate School of Arts and Sciences, summoned Doe to her office and told him his rape example was “unnecessarily provocative.” She ordered him to have no contact with the teaching assistant and directed him to attend sensitivity training at the university’s mental-health center. She also informed him that he had become a “person of interest” to Yale, which meant that the university had to intervene to ensure he “was not a perpetrator himself,” in the lawsuit’s words. A few months later, the same Title IX office initiated the sexual-assault investigation against him.

Through a spokeswoman, Yale described the lawsuit as “legally baseless and factually inaccurate” but declined on confidentiality grounds to address any specific factual allegations.

If the lawsuit’s account is accurate, Yale has reached a new low in the annals of campus policing of speech. Surely no female student would incur criticism, much less censorship or punishment, for providing weighty philosophical authority in support of the proposition that rape is wrong.

If Doe’s story is true, Yale is no longer satisfied in enforcing correct opinions. To utter the correct opinion, Yale also demands that you be the correct sex. Far from protecting the right to “discuss the unmentionable” in accordance with the Woodward Report, Yale is stretching the boundaries of censorship by abridging the right to discuss even the uncontroversial.

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MSU discriminates against and suspends student over transgender issues

original article: MSU accused of suspending student for anti-transgender views
March 29, 2017 by Amber Athey

  • A former student is suing Montana State University for more than $225,000, alleging that he was suspended for expressing anti-transgender views in a private conversation with a professor.

  • After expressing qualms about discussing the subject in class for fear of offending classmates, John Doe claims his professor twisted his words and told a transgender student he had threatened her.

  • The transgender student filed a Title IX complaint, and Doe alleges that the subsequent investigation deprived him of basic rights like due process and freedom of speech.

A former student is suing Montana State University for more than $225,000, alleging that he was suspended for expressing anti-transgender views in a private conversation with a professor.

The student, who is choosing to identify as John Doe for fear of retaliation, says the university’s investigation on the incident was biased and violated his right to due process, and that his subsequent suspension was therefore discriminatory against him on the basis of sex and violated his freedom of speech.

[RELATED: Male student sues university, alleges gender bias in rape case]

In the lawsuit, Doe explains that he signed up for Contemporary Issues in Human Sexuality in the summer of 2016 to fulfill MSU’s diversity requirement, The Bozeman Daily Chronicle reports.

The course, which was taught by Professor Katherine Kujawa, required students to sign a confidentiality agreement that they would not discuss information about other students outside of the class.

When the topic of transgenderism came up on May 24, Doe, who is against transgenderism, decided not to speak during class or complete a paper assignment on the topic because he did not want to offend “Jane Roe,” a classmate who had disclosed that she was transgender in an earlier class discussion.

Doe says he met with Kujawa to explain his concerns and ask whether he could earn half-credit on the assignment, and Kujawa asked him how he would react if Roe approached him outside of class.

According to the lawsuit, Kujawa subsequently claimed that Doe responded that he would first ask Roe to leave him alone, and that if she did not comply, he would “break her face.”

[RELATED: UWM offers ‘voice feminization therapy’ to help students ‘live their gender identities]

Doe contends that this was a misrepresentation of the conversation and that he did not threaten Roe. Rather, he says, he was explaining to Kujawa that the only time he had ever had a violent incident with an LGBT person was nine years prior, when he punched a man for groping his girlfriend, and that his intended point was that he didn’t find out that the man was gay until after the incident.

Regardless, Doe alleges that Kujawa told the transgender student that Doe had threatened her, and when Kujawa asked Roe if she needed to be escorted out of the class, Roe flashed a pocketknife and said she didn’t need an escort. She later filed a Title IX complaint against Doe.

On May 26, Doe was called into the Dean of Students’ office and told he could not be on campus because the school had received a Title IX complaint against him.

James Sletten, the deputy Title IX coordinator, concluded that Kajawa was telling the truth because, as a professor, she was apparently more trustworthy than Doe. Sletten wrote that Doe had harassed Roe and created an unsafe environment for her, which Doe says is “biased” because he had never spoken to Roe before.

After a failed appeal, Doe was suspended for the fall 2016 semester, and was required to never have any contact with Jane Roe, to attend anger management and civil rights training, and to fill out a campus safety questionnaire before he could be considered for re-enrollment.

[RELATED: Student suspended for recording ‘act of terrorism’ prof]

Doe argues that the entire investigation was unfair because he was sanctioned before MSU had completed its investigation, adding that the university allowed the same individual to both conduct the investigation as well as determine guilt and punishment, and that Doe was not even allowed to question witnesses in the case.

He also says MSU treated him and Roe differently by allowing her to get away with threateningly flashing her pocket knife, and that his freedom of speech was violated because he was punished solely for expressing his anti-transgender views.

Finally, he alleges that Kujawa actually violated the intent of the very contract she had everyone sign at the start of the course by sharing his private comments with Roe.

MSU has declined to comment on the case since it is pending litigation.
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College ‘diversity council’ posts FAKE racist flyers

original article: College ‘diversity council’ posts FAKE racist flyers
March 23, 2017 by Anthony Gockowski

  • The “Diversity Leadership Council” at Gustavus Adolphus College has admitted to posting racially offensive posters around campus after the school’s Bias Response Team received multiple reports on the matter.
  • The signs urge “all white Americans” to report “any and all illegal aliens” because “they are criminals,” saying “America is a white nation” and it is the “civic duty” of such Americans to turn in illegal immigrants.

The “Diversity Leadership Council” at Gustavus Adolphus College has admitted to posting racially offensive posters around campus after the school’s Bias Response Team received multiple reports on the matter.

The signs, which are now being labeled a social experiment, notified “all white Americans” to report “any and all illegal aliens to U.S. Immigration and Customs Enforcement” because “they are criminals,” saying “America is a white nation” and it is the “civic duty” of such Americans to turn in illegal immigrants.

Many Gustavus students and alumni reacted angrily to the white nationalist signage, with some inquiring “what the fuck” in disbelief, others calling it “disgusting,” and one succinctly stating “Fuck. That.”

One alumna even posted on Facebook that her cousin had discovered the signs at Beck Academic Hall and reported it to the school’s Bias Response Team, remarking that “it isn’t much of a surprise something like this was posted” at that particular building.

She then goes on to urge alumni to express their disgust with professors they know who have class in Beck, and even asks faculty members to “take five minutes from tomorrow’s lesson plan to talk about how fucked up this is with their students.”

But the following day, March 21, that same alumna took to Facebook again to explain that a friend of hers, who had also filed a complaint with the school’s Bias Response Team, had received a response from Dean of Students Jones VanHecke explaining that the offensive flyers were actually “part of a series of educational ‘invisible theater’ events taking place this week that have been planned by I Am We Are theater troupe, the Diversity Leadership Team, and the Bystander Intervention Committee.”

“I cannot thank you enough for the action that you have taken by filing a report and making sure that the incident was brought to the attention of the college,” VanHecke continued, saying that taking action “as a bystander demonstrates that Gustavus students care about each other and their collegiate environment and are willing to take a stand against hate and bias.”

In response to the outrage over the flyers, the Diversity Leadership Council published a statement the night the posters surfaced admitting that members of the organization had “posted these signs” in “an effort to help educate [their] peers and campus community about issues of bias, and the importance of being an active bystander.

“We want to help put an end to bias-related incidents that happened on our campus, social media, and in our communities by forcing individuals to have dialogues about forms of hate and bias,” the statement continues. “We hope that members of the campus community will reflect on today’s events and join us in ensuring that no one student or group of students are ever a victim of this form of discrimination.”

[RELATED: College student lied about hate crimes by Trump supporters]

Many commenters, though, duly pointed out in response to the statement that the alleged social experiment likely caused more harm than good.

“Sometimes I walk around crowded theaters yelling ‘fire!’” one person commented sarcastically. “I do it because I want to create awareness; thus no punishment is warranted.”

“You hurt a lot of people, tarnished the college’s reputation, and will be losing alumni donations. I hope it was worth it,” one commenter remarked, while another noted that she found the tactic to be “wildly inappropriate,” saying that “as an alumni” she “won’t be donating…anytime soon.”

Campus Reform reached out to the Diversity Leadership Council’s faculty advisor, Kenneth Reid, but did not receive a response in time for publication.

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Professor measures surprising bias in academia

original article: Professor makes shocking discovery while measuring anti-Christian and political bias in academia
March 22, 2017 by Billy Hallowell

Perhaps the greatest irony of our age is that colleges and universities — the very institutions that are intended to educate and intellectually challenge the masses — oft-times foster environments that are routinely accused of being patently one-sided and biased.

After all, college is intended to be an intensive time of self-exploration — one in which young people are theoretically opened up to the world around them, with diverse perspectives and experiences helping to shape their contextual understandings. Yet, in contrast, higher education today is often a breeding ground for exclusively progressive ideals and values that are masqueraded, paraded, and marketed to young minds as definitive, unadulterated truth, as I extensively document in my new book, “Fault Line: How a Seismic Shift in Culture Is Threatening Free Speech and Shaping the Next Generation.”

Unfortunately, young people are all too often fed this information from left-of-center professors who are injecting their worldview into the classroom with little regard for the need for divergent beliefs in the educational marketplace. Their ideals, presented as truth and many times so filtered that opposing views are either denigrated into silence or ignored entirely, are often pervasive and treated as gospel when in fact they’re nothing more than mere personal opinion.

Don’t get me wrong. There is absolutely nothing wrong with liberal professors being employed by colleges and universities; what is improper, however, is an environment in which young people are given an imbalanced perspective on key social, political, and international issues or one in which conservative professors are too afraid to share their views with colleagues for fear of reprisal.

Such imbalances create unaccommodating and uncomfortable environments for those who do not share left-of-center perspectives, though the more pervasive and concerning issue is the notion that young, impressionable minds are potentially robbed of the ability to make decisions for themselves, especially when they aren’t presented with a fair assessment of all the available and pertinent information.

Measuring bias

The problem with measuring bias in the classroom, of course, is the fact that so much of what is claimed to have happened is based on anecdotal examples, though such incidents certainly warrant attention and analysis. That said — in addition to statistics that prove that liberal professors far outpace conservative ones — there have been some successful methods used to measure academic bias.

In fact, University of North Texas professor George Yancey has been more than vocal about the overt bias that he sees inherent in university environments, diving deep into that paradigm in an interview for “Fault Line.”

On a broader level, Yancey rejected the claims of some in society who argue that, as a nominal majority, Christians can’t possibly be the victims of discrimination, saying that he has conducted research that proves that these individuals are flat wrong in advancing such contentions.

“I always preface this by saying, ‘I’m not saying that Christians are black. We’re not talking about Jim Crow,’” he told me. “There’s something to the fact that, at least in the past, Christians have been the majority — and maybe they still are in many ways today — but my research shows that if you are a conservative Protestant, you have a distinctive disadvantage going for a job in academia.”

Yancey’s research involved a survey based on a national sample in which he presented professors with 26 potential characteristics and asked how they would react if they found out that a job candidate possessed each descriptor or characteristic. His question essentially asked, “If you found this out about a person, would it make you more or less likely to hire them?”2

In the end, the professor said it became more than clear that the academics surveyed were “definitely less likely” to hire Christian fundamentalists and evangelicals — characteristics that garnered the most negative reactions, even outpacing conservative political persuasions.

“They were less willing to hire Republicans, for example, but that measure was at a much lower rate,” Yancey explained. “That’s why I say conservative Protestants are the ones that academics themselves will tell you, ‘Yes, I’m less likely to hire you if I find out that you’re a conservative Protestant.’” Half of them share this sentiment, as Yancey said. “About half. Obviously not all of them, but about half of them.”

Dire situation

It is those findings that lead Yancey to see roadblocks in academia for those who embrace conservatism and Protestantism, with the professor saying that other research conducted on the matter backs his theories. While some might scoff, Yancey offered up a powerful comparison to showcase the dire nature of the situation.

“If we had that sort of data on any other group—if we had that sort of data on Jews, that almost half of all academics are less likely to hire you if you’re Jewish, no one would argue that anti-Semitism is not costing Jews in the academic world,” he continued. “Really, there’s no real argument that anti-Christian bias is not costing at least conservative Protestants in the academia world.”

In the end, Yancey said that he was surprised by the results. He went into the survey assuming that he would uncover bias, though he initially predicted that it would be more prevalent on political indicators rather than religious. Clearly he was wrong.

With the aforementioned information in mind, it’s easy to see how Christianity, God, and conservative values have been marginalized — and hold the potential to continue to be marginalized — in today’s university system.

What kind of citizens do we want?

At the core of the discussion is an important question, though: If we truly want to raise freethinking citizens who are able to discern and make important life decisions, isn’t it essential that they have all of the available options before them so that they can make the most appropriate and reasonable choices?

This shouldn’t be a radical idea; in fact, it is one that many individuals — both liberal and conservative — have cited. Consider what progressive New York Times columnist Nicholas Kristof wrote about this very issue in a May 2016 op-ed. To summarize, Kristof concluded that universities disregard “ideological and religious” diversity. Speaking of the ramifications for such a dynamic, he wrote, “The stakes involve not just fairness to conservatives or evangelical Christians … but also the quality of education itself.”

Kristof pointed to a number of other important values, including the need for liberals to remain open and, thus, “true to their own values.” Additionally, he said a dearth in representation of conservatives and evangelicals negatively impacts the quality of education. With some perspectives not being present at the table, he warned classrooms can become echo chambers and that, in the end, everyone loses as a result.

The columnist went on to cite studies that he said showed clear disparities in professors’ ideological viewpoints, saying that some inquiries have found that just 6-11 percent of humanities professors self-identify as Republican, with just 7-9 percent saying the same in the social sciences. In that latter group, around 18 percent have called themselves Marxists — a fact that led Kristof to conclude that “it’s easier to find a Marxist in some disciplines than a Republican.”

He also offered up a challenge to his fellow liberals: “Maybe we progressives could take a brief break from attacking the other side and more broadly incorporate values that we supposedly cherish — like diversity — in our own dominions.”

The only question now is: Will they heed that advice?

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Educating people about religion by keeping them dumb

original article: CNN religion quiz needs to take Christianity seriously
March 19, 2017 by John Stonestreet

In what has become an annual tradition of television programming claiming to reveal the real Jesus of Nazareth, it seems that CNN is off to an early start. Every Easter season, cable networks fill their lineups with specials featuring biblical and historical experts who often represent only the skeptical side of the longstanding debate about the historical Jesus.

This year, CNN even preempted their special series, “Finding Jesus: Faith, Fact, Forgery,” with an even stronger than usual dose of their “we will tell you, especially you Christians, what Christianity really is…” attitude towards believers and matters of faith. At CNN.com, all are invited to take a ten-question online promotional quiz entitled, “Do you have faith in your knowledge of Christianity?”

Among the crucially important matters of faith revealed by this little test are what a commune in southwest France serves for the Easter meal, what household items believers in Norway hide from evil spirits, what objects are thrown to celebrate Fat Tuesday in the Belgian town of Binche, which African nation claims to have the Ark of the Covenant, and who the shortest reigning Pontiff was.

In a quiz claiming to test one’s knowledge of Christianity, there is sum total of one question about Jesus Christ (where did He walk on water?). Nothing is asked about Jesus’ birth, words, death or resurrection. There are no questions about the Christian understanding of truth, sin, or salvation. Nothing about Paul or Peter. Nothing about the afterlife. Nothing about the human condition.

In reality, the quiz reveals virtually nothing about one’s knowledge of Christianity. It does, however, reveal much about how CNN and so many secular elites view religion, and the blind spot that clouds their thinking:: that secularists are just as much people of faith as the faithful they hope to educate.

For secularists who tend to see religion as little more than a cultural artifact of a world fast slipping away, the sort of obscure questions asked in the CNN.com quiz makes sense. Religious truth claims, in this view, only reflect the irrational beliefs of people hanging onto traditions from a time before omniscient science and enlightened reason. Religion describes only what people believe and do. It does not, and cannot, describe the world as it is.

In a recent presentation to the employees at Google, Tim Keller of New York City’s Redeemer Presbyterian Church called this view of religion “simplistic and naive.” First, the world – when one looks outside of Europe and North America – is getting more, not less, religious. To suggest the opposite is a statement of cultural imperialism. Second, if secularists are right about God – that He doesn’t exist – then the universe and everything that exists, including our brains, resulted from natural, mindless processes. If this is really our story, than how can we substantiate our faith in human reason? Third, and this is critical, our faith in human reason is just that: faith. The statement that all things must be proven by reason to be true is an assumption we make that itself is not provable by reason. If embraced, it is taken by faith.

None of this is to say that secularism is false and Christianity is true. Both secularism and Christianity make claims about the world we live in, about human nature, and about God. Both secularists and Christians, as Keller went on to demonstrate, rely on reason and faith in investigating and offering explanations about the world we experience.

Too many brilliant people, after investigating Christian truth claims in light of their own existential struggles, have embraced faith for it to be cavalierly dismissed. Atheists like Anthony Flew, Aleksandr Solzhenitsyn, and C.S. Lewis came to believe that the intricate design and stubborn persistence of moral norms we see in the universe were best explained by the existence of a Higher Power. Skeptics like Lee Strobel and Malcolm Muggeridge found that there was far more to this Jesus of Nazareth and the historical evidence of His resurrection than typically presented in the annual network specials.

Christianity, like all belief systems, certainly deserves to be investigated and scrutinized. No one settle for an unexamined faith. But, by all means, it deserves to be taken seriously.

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What does a progressive consider “righteous anger”?

Allison Stranger, the Middlebury College professor injured by protesters opposing Charles Murray’s appearance on campus, has something to say. The New York Times published her comments on the incident in an article titled Understanding the Angry Mob at Middlebury That Gave Me a Concussion.

Stranger has some straightforward and well justified criticism of the protesters, the extremely illiberal liberals supposedly fighting against hate (by using hate). And yet she also has an odd attitude about the whole thing. Stranger construes the hateful speech and hateful actions of the progressive protests as “righteous anger” and curiously proceeds to build a case showing the exact opposite.

Nearly half way into her article Stranger admits this “righteous anger” was in fact hate: “Most of the hatred was focused on Dr. Murray…” She proceeds to describe what is unavoidably understood as intimidation and terrorism as she states “I feared for my life.”

The problems only continue to mount. Strange proceeds to describe how the well was poisoned long before Murray even showed up on campus.

Part of the problem was the furor that preceded the talk. This past month, as the campus uproar about Dr. Murray’s visit built, I was genuinely surprised and troubled to learn that some of my faculty colleagues had rendered judgment on Dr. Murray’s work and character without ever having read anything he has written.

Once the propaganda began, college progressives were simply uninterested in intellectual (or any other kind of) honesty.

Intelligent members of the Middlebury community — including some of my own students and advisees — concluded that Charles Murray was an anti-gay white nationalist from what they were hearing from one another, and what they read on the Southern Poverty Law Center website. Never mind that Dr. Murray supports same-sex marriage and is a member of the courageous “never Trump” wing of the Republican Party.

There is no excusing what happened at Middlebury, and those who prevented Charles Murray from speaking must be punished for violating college rules. But what the events at Middlebury made clear is that, regardless of political persuasion, Americans today are deeply susceptible to a renunciation of reason and celebration of ignorance. They know what they know without reading, discussing or engaging those who might disagree with them.

It’s true, as Stranger says, “People from both sides of the aisle reject calm logic, eager to embrace the alternative news that supports their prejudices” but we should note it is not the political right who is engaging in and celebrating violent protests: that is the hallmark of the modern political left.

Stranger honorably recommends “We must all be more rigorous in evaluating and investigating anger, or this pattern of miscommunication will continue on other college campuses.” But it would be good for her to take her own advice. Notice how she seems to have blindly embraced the anti-Trump narrative of the left.

Throughout an ugly campaign and into his presidency, President Trump has demonized Muslims as terrorists and dehumanized many groups of marginalized people. He declared the free press an enemy of the people…, and seems bent on dismantling the separation of powers and 230 years of progress this country has made toward a more perfect union. Much of the free speech he has inspired — or has refused to disavow — is ugly, and has already had ugly real-world consequences.

In an effort to “be more rigorous in evaluating and investigating anger” let’s take a closer look at Stranger’s allegations.

No one is claiming all Muslims are terrorists, while the vast majority of terrorist actions in the world today are in fact committed by Islamic extremists (or American progressives). To even acknowledge this plain fact garners the label “Islamophobic”. Why? Because over generalizing and making blanket accusations are fine if the target is Christianity or conservatism, but Islam is to be protected at all costs, even the cost of one’s own intellectual credibility.

Ignoring the influx of violent immigrants and imported gang violence (especially among states bordering Mexico) does no good for the American people despite the gains it provides to the political left vilifying those who acknowledge this. No one is claiming all immigrants are a danger. But pretending there is no danger is downright idiotic especially considering ISIS has bragged about infiltrating other countries with operatives posing as refugees (something that has actually happened).

The American “free press” has chosen sides in political conflict and it is absurd to deny this: it has been the case for decades. With very few exceptions they are an enemy of Trump and were nauseatingly fond (and protective) of Obama and Clinton (either of them). As a single piece of evidence: Stranger accuses Trump of being bent on dismantling the separation of powers and over two centuries of progress in the United States when that dishonor could easily be placed on Obama’s shoulders.

Also, it is common place for politicians to portray their agendas as the will of “the American people” so there no point in denying this when Trump brands the press as the enemy. It would be easier to reject his claims if the press weren’t so hell bent on pumping any and all criticisms and accusations Democrats throw at Trump when they worked so hard to refute or dismiss Obama’s critics.

And so what if a lot of the free speech of late has been ugly? Falsely accusing the political right of various forms of bigotry (something that has been done for decades) is also ugly, but that doesn’t stop the political left doing so. Stranger is doing that very thing even here in unquestioningly regurgitating the left’s narrative on Trump. Did you notice how Nazi comparisons were treated as distasteful when Obama was president but were perfectly fine when Bush was president, and are once again in vogue with president Trump?

Intentionally misconstruing the political right’s comments provides an excellent example for Stranger and the rest of the political left to “be more rigorous in evaluating and investigating anger”. With very few exceptions Stranger’s criticism of hate is an apt description of the common progressive, and even more apt of left wing activists. It looks like Jonathan Haidt is proven right once again.

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