Uncommon Sense

politics and society are, unfortunately, much the same thing

Academia is lost

original article: The Left is forcing Christians out of colleges. That’s actually good news for conservatives
May 10, 2017 by Robert Oscar Lopez

In the eighth chapter of the Book of John, Jesus Christ makes two statements in rapid succession. They encapsulate in a few phrases wisdom to cure many Christians of the anxieties that afflict the conservative movement. In 8:31, Jesus says, “If you continue in My word, you really are My disciples. You will know the truth, and the truth will set you free.” A few lines later, Jesus adds, “Everyone who commits sin is a slave of sin.”

Academic Casualties

My Twitter feed has exploded in recent weeks, with plentiful panic about the pitiable state of free speech on college campuses. Big cases—big because they both worsen and reveal the deep structural wounds caused by the purge of Christian and conservative professors—played out this week: John McAdamsAnthony EsolenRebecca TuvelPaul McHughCarol SwainKeith Fink, and Paul Griffiths.

I know of other professors, and of people who know of still others, who are in similar purges but who have to stay silent because of confidentiality gags. Then you must account for all the adjuncts like Mary Grabar who never got tenure-track jobs, earlier exiles like John Zmirak who got out of the academy for better lives, and the many conservatives in grad school who sold their souls to liberals, ran out of the hallowed halls screaming, or were chased out by the usual mobs of screeching race hucksters, homofascists, feminazis, climate-change cabalists, and Marxophonies before they could get their doctorates.

When the dust settles on this sandstorm, there will be many, many, many, many academics on the list of casualties. Seven in one week are but the tip of a big iceberg untouched by global warming.

Okay, the Time to Stay Calm is Over, Conservatives!

We don’t know how many conservatives the liberal academy is surgically removing in what can no longer be denied or ignored for what it is—a concerted putsch. This is the big political story of our era: money, propaganda, conspiracies, corruption, fraud, sex, lies, and hidden bodies.

This is bigger than McCarthyism, and way more expensive. It has involved financial corruption, tuition-based price-gauging, nepotism, and conspiracy to use publicly funded charities (universities) to advance one political party and stifle dissent. Besides persecuting political opponents, academia has corrupted research, knowingly spread profligate falsehoods (especially about sex, gender, and race), and defrauded millions of college graduates who went into debt for an overpriced education that left them dysfunctional, unemployable, mentally unstable, and brainwashed.

We have witnessed a criminal transfer of wealth from hard-working poor and middle-class families to fund managers and university administrators swimming in a deluxe swamp of untaxed endowments that are not being used to advance the common good.

Save the Evidence-Because It’s Really Bad for the Left

The left perpetrated this and must be held accountable, not only through shaming and a thorough accounting for the history books, but also, through some kind of massive restitution. The liberal corruption of academia coincided with enormous increases in tuition and student debt (discussed in my book).

Some estimates of student loan debt range between one and two trillion dollars, but this does not count all the money funneled into university tax shelters, which are not being taxed, and all the payments to colleges for tuition, books, fees, and other expenses, in exchange for a faulty product people were forced to buy through false advertising and a crooked credentialing system. A massive part of the nation’s economy—and of countless families’ budgets—went into a black hole of waste, creating a drag on our country’s economic growth and productivity, which nobody has yet fully theorized. And the people who did this were insufferably smug and completely wrong about everything, on top of all that. (Who will do a study on this when all the economists are paid by or scared of universities?)

Several months ago, when I came out with a book on higher education called “Wackos Thugs & Perverts,” people thought the title was outrageous. Now, as Berkeley has seen three riots and three guest speakers blocked by politically correct outrages, the harsh title seems almost too gentle. Isn’t there something deeper going on?

Everything is getting worse every day. Remember when it was only conservatives who saw their freedom crushed and they were generally deemed deserving of such treatment? I remember. I remember when even conservative watchdogs thought lots of us who came forward with stories were just loonies because why else would so many people in the academy think we were crazy?

At last, some who caviled are now realizing what is afoot. The AAUP responded to my SOS calls in 2014 with unworried emails, saying there was no tenure or academic-freedom issue there. They had the usual routine down, which they use, presumably, when being forced to deal with a kook: “My job is to make you go away, here’s a cookie; this gentleman with the holstered Taser and a security badge will see you out the back way. Good afternoon, Sir.” Now the AAUP is actually starting to sweat (too late to help me, of course—I left that job.)

But Conservatives Need to Get Serious

We can’t get it twisted, though; large numbers of conservatives were either complicit with the racket or contributed to it by their own foolishness. In 2015, I remember trekking to Capitol Hill to meet with Republican lawmakers about academic freedom, with the explicit aim of alerting them to the Higher Education Act and provisions therein, which would enable them to intervene in persecution cases like mine.

After months of trying to get appointments, my friend and I arrived to be told no lawmakers could meet with us, but instead two charming twentysomethings would greet us in their dungarees and flats, with mugs of coffee and yellow legal pads, the pages of which I am sure did not survive five minutes after my departure. These were interns or clerks or something—I wasn’t quite sure.

They told me they were concerned and keeping watch over academic freedom, mostly by reading stories about Laura Kipnis. Prof. Kipnis was a liberal Northwestern professor who wrote a column defending the practice of professors sleeping with students, and alluding to an ongoing rape investigation with dismissive comments about the (unnamed) accusers. As a result of this, the individuals who had raised the rape charges filed a Title IX retaliation charge against Prof. Kipnis, which resulted in her being investigated for two months and then cleared of all charges. I asked the Hill interns, “are you aware of other cases, for instance conservatives opposed to homosexuality, where people were actually investigated for years and then lost their jobs?”

They replied something to the effect of, “I am sure such cases exist.”

My friend stepped in to say, “It would be a very sad thing if you guys diddled around talking about academic freedom while Dr. Lopez, who’s been under investigation for 9 months already, had to leave his job in California, and nothing got done about this. Think of all the others who will lose their jobs.”

The writing could not have been darker on the wall than it was on that day. But the Hill interns said I should email them with any updates (I did, with no response) and they would keep an eye on things and let the appropriate lawmakers know they met with me. My friend and I got phone calls with various staffers over the next year, with nothing other than repetitive references to the case of Laura Kipnis. “We sent a letter to Northwestern about Laura Kipnis’s case,” one told me. I responded, with growing unease, “great! She seems a great lady! But she was cleared of all charges and has a job. Do you think you might send a letter to my college?”

“We don’t want to make things worse,” they said.

“You need hearings!” I was screaming like a crazy person screaming, “soylent green is people!” My dean, who would be named the head of the Clinton Global Initiative on campus and got elected to be president of the National Council of Deans of Arts and Sciences (which is interesting since she is dean of neither arts nor sciences), methodically loaded up my personnel file with reprimand letters and procedural annoyances until at last I decided the only fate worse than losing tenure at Cal State Northridge would be having tenure at Cal State Northridge. But as I was on my way out, I had some consolation that finally Congress was going to hold hearings about academic freedom.

The “hearings”

Professor Robert George, distinguished with his grey locks and gleaming spectacles, appeared before Congress alongside a bunch of his students and a leftist who was told he could not hang up Bernie Sanders posters at Georgetown.

They spoke about the importance of free thought and exchange of ideas, etc., etc., etc., while I proceeded to pull out most of my hair screaming at the wall, “this is it? These are your hearings? These people aren’t about to be fired. When will we talk about defunding the colleges and subpoenaing all the creepy Medusa figures in the administration who keep landing millions of dollars in grants and harassing conservative Christians until they leave?”

Get ready for the death toll-but stop diddling

On many campuses that pushed out conservatives, the routine was frighteningly similar. Well aware of FIRE and other groups devoted to academic freedom, the administrators had learned, by a few years ago, that they could not attack conservatives by openly repudiating their conservatism. They either frame them for some unrelated procedural violation (falsifying files if they have to), or else drag them into a complicated investigation that they know will not survive an academic-freedom challenge, but will likely lead to the victim breaking a rule like confidentiality, notification, disclosure, or non-retaliation.

Because this was how the system worked and still works, countless people live now under investigation, facing certain ousters. They are hostages but we do not know where they are, since they are cowed by confidentiality rules, gag orders, and the observation that courts are siding with liberal oppressors.

Reality Check

If you want to save academic freedom, be aware of some hurtful truths.

First, conservatives dropped the ball. Nothing they’ve done worked and if they don’t try new approaches, this will become even worse.

Second, no painless strategy can fix this. You love homecoming, reunions, the football games, and the friends you made in college. You may have nostalgia for all you learned and the warm professors who guided you into adulthood. But those charms chain you to an oppressive system that threatens our democracy.

Universities are utterly hostile to your values and to God—even the vast majority of religious colleges. They got this bad because they rely on a steady stream of money that has never slowed or stopped, no matter how outraged the nation became. The only strategy that will work will be financial. The federal government must cease all public funding for colleges and universities, save for trade or vocational programs and seminaries (which are vocational). Our nation’s debt matches, roughly, the enormous amounts of cash that this corrupt system has funneled out of the functioning economy into their twisted Wonderland of emotional torture, sexual depravity, and fiscal recklessness.

People you love in the university system will experience pain if this system is to be fixed. Grants, backing of student loans, and tax exemptions on donations must all cease. Forget the conservative refrain of local and state control—the federal government got thoroughly entangled in all this and must take the lead. These are not non-profit charities so that loophole smacked of fraud from the beginning. In the case of most Catholic colleges, the non-profit status actually constituted charities fraud since the church has not yet reversed its stance on chastity yet these Catholic colleges not only fund homosexual social groups but even persecute people who defend Biblical sexuality on their own campuses.

Were such a strategy pursued, we would see massive job losses, the abolition of tenure, the closing of many struggling colleges, and cuts in pay. The wasteful and parasitic administrative class would have to go, causing painful unemployment to possibly millions of people who have made their living off the fat of this monstrous system. So many good people with good intentions would be hurt in the process. For that we must grieve.

But I left my job and quit tenure. It can be done. The universities and their workers brought this infernal crisis on themselves. They had adequate warnings and have no excuse for why they let the situation get this far.

Let go of “academic freedom”

Lastly, you must realize that this is not about academic freedom in the way we have discussed it thus far.

If you are truly conservative, your end goal is not a state of academic freedom, which would imply a situation in which all ideas are expressed and allowed on campus forums, and nobody is blocked from or suffers retaliation for their statements. Such a world would lack all discernment. It would be without virtue, without distinctions, constantly doubting its morals, and incapacitating the triumph of any position over others even in matters of grave importance. It would be demonic.

If you are conservative, and especially if you are Christian, what you seek is the Truth. The Truth is from God and exists as wisdom un-darkened by confusion and sinful thoughts. The Truth is not only what is, but what is right. With our imperfect minds, we cannot rush to decide what Truth is. We cannot censor competing views, except when we can show certainty. But academic freedom within such a system is a means to an end, a tool to build our monument to the Truth. In debates eventually we must acknowledge Truth where it lies, not remain uncommitted.

The left became horrendous because the left was wrong. Their prescriptions about improving race relations did not work because they were wrong. They were wrong about homosexuality and now we see the falsehoods of the LGBT movement growing more arrogant and multiplying as people who were celebrated for their errors now see further false affirmations as their entitlement, and Truth as an attack on their fragile sense of self.

The Truth is on our side. Now as we see all of higher education declare war on Truth, and on us because we championed it, we have nothing to lose. Do not hide behind caveats of academic freedom, as if all we want is to be given a chance to speak, a slush fund to bring Ann Coulter for a speech, a seat on a panel beside people peddling lies—that is not what we want. We want the left to stop lying. We want to proclaim the Truth so people see it, and stop listening to the left, and start listening to God. If this means that academia crashes and turns into ruins of a lost past, do not be mournful. Rejoice, for God has given us victory. Do not worry for tenure or being published somewhere prestigious or stuffing your resume with awards and grants. God gave you legs to walk and a tongue to shout His Word from the rooftops.

Academia is lost. We will never get our desks and library carrels back. Harvard will not ask us to speak what we know from behind a podium with a brilliant seal while the future leaders of America applause and smile. We have won our freedom. Enjoy it.

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Progressives Eat Another One of Their Own

original article: Progressives Eat One of Their Own in the Latest Campus Controversy
May 8, 2017 by DAVID FRENCH

Every single time I think the academy has reached peak intolerance and peak insanity, it proves me wrong. There is no argument that is too stupid for academic radicals. There is no lie that these “scholars” aren’t willing to tell to advance their agenda.

Just ask liberal-feminist philosophy professor Rebecca Tuvel, the latest victim of the ritual “two minutes hate.” Her crime was serious: She had the audacity to write a paper exploring the arguments “for and against transracialism” and argued that “considerations that support transgenderism extend to transracialism.” In other words, she took the question that millions of Americans asked when Rachel Dolezal was exposed — if a man can “really” be a woman, why can’t a white person “really” be black? — and explored it through a liberal, feminist lens.

Judging from the reaction, you would have thought she burned a cross in the quad. A fully woke University of Tennessee professor named Nora Berenstain fired the first shots. Her (now-private) Facebook post reads like an Onion parody of political correctness. It’s worth quoting at length:

Tuvel enacts violence and perpetuates harm in numerous ways throughout her essay. She deadnames a trans woman. She uses the term “transgenderism.” She talks about “biological sex” and uses phrases like “male genitalia.” She focuses enormously on surgery, which promotes the objectification of trans bodies. She refers to “a male-to- female (mtf) trans individual who could return to male privilege,” promoting the harmful transmisogynistic ideology that trans women have (at some point had) male privilege. In her discussion of “transracialism,” Tuvel doesn’t cite a single woman of color philosopher, nor does she substantively engage with any work by Black women, nor does she cite or engage with the work of any Black trans women who have written on this topic.

For those who don’t know, “deadnaming” is the practice of using a transgender person’s “old” name. In this case, she had the audacity to type the name “Bruce Jenner.” This, friends, is deemed to constitute actual violence. As is the notion that Bruce — when he was an Olympic champion and featured on cereal boxes from coast to coast — could have ever enjoyed male privilege. That’s violence. All of it. Perhaps now you can see why radicals riot. They’re not committing crimes, they’re engaging in acts of collective self-defense.

Berenstain was hardly alone in her anger. Furious philosophers penned an open letter to Hypatia, the peer-reviewed journal that published Tuvel’s paper, accusing her, among other things, of using “vocabulary and frameworks not recognized, accepted, or adopted by the conventions of the relevant subfields,” mischaracterizing “various theories and practices related to religious identity and conversion,” and failing “to seek out and sufficiently engage with scholarly work by those who are most vulnerable to the intersection of racial and gender oppressions (women of color) in [her] discussion of ‘transracialism.’”

These critiques — in addition to their typically intolerant intersectional incoherence — were plainly false, as New York Magazine’s Jesse Singal pointed out: “All in all, it’s remarkable how many basic facts this letter gets wrong about Tuvel’s paper. Either the authors simply lied about the article’s contents, or they didn’t read it at all.” The only word I’d quibble with here is “remarkable.” It’s entirely normal for radicals to either refuse to read work they purport to hate or to lie about its contents. Just ask Charles Murray.

Rather than defend Tuvel, Hypatia’s board of associate editors responded with one of the most craven and cowardly statements in the history of craven academic cowardice. It begins:

We, the members of Hypatia’s Board of Associate Editors, extend our profound apology to our friends and colleagues in feminist philosophy, especially transfeminists, queer feminists, and feminists of color, for the harms that the publication of the article on transracialism has caused.

“Harms”? Are “transfeminists, queer feminists, and feminists of color” really so delicate that they can’t withstand the publication of a paper they don’t even have to read? Apparently. But back to the letter, which gets better (or worse, depending on how you look at it):

In addition to the harms listed above imposed upon trans people and people of color, publishing the article risked exposing its author to heated critique that was both predictable and justifiable.

“Predictable,” yes, but “justifiable”? At this point, “scholars” are threatening Tuvel’s future in the profession, and she’s been deluged with hate mail and denunciations. How is any of that “justifiable”?

In all of this madness, there are — perhaps — some seeds of hope. There has been a backlash to the backlash. Singal’s excellent piece in New York unequivocally condemned the attacks on Tuvel as a “witch hunt.” Vanderbilt philosophy professor Kelly Oliver wrote a thoughtful essay calling for “critical debate and philosophical arguments instead of cyber-shaming and personal insults.” Other academics have weighed in on Twitter and elsewhere in Tuvel’s defense.

But in reading these pieces, a troubling subtext becomes apparent: It seems that the outrage isn’t only the attack on free expression and academic freedom, it’s that it was directed at a liberal in good standing. For example, in a Chronicle of Higher Education piece called “Academe’s Poisonous Call-Out Culture,” writer Suzanna Danuta Walters begins with this:

We are in the midst of the Trumpian apocalypse. Actual bigoted provocateurs like Charles Murray and Ann Coulter throw flames in the academy. Hate crimes against trans people and people of color and Muslims are on the rise; women’s reproductive rights are on the line, as are just about every other aspect of bodily autonomy and gender justice. So what’s making scholars hyperventilate in outrage? A feminist academic whose body of work is clearly on the side of progressive social justice.

Is she even aware of the irony? I suppose the “call-out culture” is only poisonous when directed at progressives. Otherwise, Charles Murray is fair game. Otherwise, hyperventilation is fine. After all, abortion and “just about every other aspect of bodily autonomy and gender justice are on the line.”

Academic freedom cannot and will not flourish if its alleged defenders reserve their outrage only for when their ideological allies fall victim to the online mob. If progressives feel they have to torch conservative straw men before mustering up the courage to defend free inquiry, then academic freedom has a dark future indeed. Conservatives will be walled out entirely, and progressive discourse will be jammed into ever-tighter ideological spaces as a brave few liberals fight a desperate rear-guard action against the true radicals.

One hopes that professor Tuvel’s ordeal will serve as yet another wake-up call, teaching professors that there is no safe space from social-justice warriors. But if the Left’s defense against the far-Left is limited to calls for unity against the true enemy (men such as Charles Murray, apparently), then it’s just disguised intolerance. “We should want academics to write about complicated, difficult, hot-button issues, including identity,” Singal wrote. “Online pile-ons cannot, however righteous they feel, dictate journals’ publication policies and how they treat their authors and articles.” One wonders how many campus progressives are likely to agree with his sentiment.

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Cornell students don’t want intellectual diversity

original article: Cornell student gov rejects ideological diversity bill
February 10, 2017 by Casey Breznick

  • The Cornell University Student Assembly narrowly rejected a resolution that would have called for a committee to explore strategies for improving ideological diversity among faculty members.
  • In 2015, 96 percent of political contributions from school employees went to liberal candidates and causes.

The Cornell Student Assembly narrowly struck down a resolution Thursday that would have requested the creation of a committee to “increase and improve faculty ideological diversity.”

Student Assembly (SA) President Jordan Berger, who can only vote in the event of a tie, provided the necessary thumbs-down to the proposed diversity initiative, which was defeated by a vote of 10-11-1.

The resolution, “Expanding Ideological Diversity among Faculty Members,” was put forth by SA representative Mitchell McBride, and cited a Cornell Sun report from 2015 that found over 96 percent of Cornell faculty political donations went to Democrat campaigns or liberal/progressive causes.

The resolution asserts, in part, that “universities ought to be places where debate and dissent exists in order to ensure knowledge is expanded,” explaining that “students can create better arguments and challenge subtle assumptions when dealing with differing viewpoints.”

A number of Cornell College Republicans members also supported the proposal.

According to Irvin McCullough, a Cornell Republicans member present at the meeting, opponents of the resolution mainly argued the following three points: (1) conservatives have not been historically oppressed as have other groups; (2) spending resources on intellectual diversity diverts resources from promoting other forms of diversity; and (3) conservative students are free to speak out in class if they find something disagreeable or wish to argue their own point of view.

Despite referencing the stark imbalance in political donations between liberal and conservative campaigns and causes, however, the resolution did not explicitly call for hiring more conservative faculty members.

After the SA meeting, McBride, a government major, told The Cornell Review that Cornell’s government department has no conservatives, despite the fact that the GOP controls two branches of the federal government and the majority of state governments. McBride also expressed concern with bias in faculty hiring, doubting whether faculty act impartially when considering potential professors’ political leanings.

“I find it disheartening and demoralizing that my fellow student leaders do not believe in all types of diversity as they claim. Ostensibly, they believe in supporting aspects of diversity that they agree with, but not others,” McBride said in a statement after the meeting. “I hope, albeit doubt, that the leftist faculty of Cornell will take action to resolve this problem of diversity. Maybe our wisest Trustees might finally step up to the plate to resolve the problem which the faculty lets persist.”

William Jacobson, The Cornell Review’s faculty sponsor and a professor at Cornell Law School, is perhaps Cornell’s most outspoken conservative faculty member and runs the popular legal and political blog Legal Insurrection.

In a statement, Jacobson described the resolution as “moderate and reasonable,” and noted it called for a committee to study the issue and not a specific outcome regarding faculty hiring or makeup.

“The rejection of the Resolution seems to highlight the need for the relief sought in the Resolution,” Jacobson said.

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Replace the word ‘Bible’ with any other Holy book and this Professor would be fired

original article: Audio: student forced to stop reading Bible before class
April 27, 2017 by Anthony Gockowski

A Northern Arizona University student was recently asked to stop reading his Bible prior to the start of one of his classes.

Northern Arizona University student was recently asked to stop reading his Bible prior to the start of one of his classes, according to audio obtained by Campus Reform.

In a recording of the February incident, provided to Campus Reform by Kevin Cavanaugh for Congress, Mark Holden explains the situation to History Department Chair Derek Heng, who had been called in by the instructor, Dr. Heather Martel, after Holden had refused her request that he put his Bible away.

Holden tells Heng that he had arrived early to his U.S. history course and, as usual, used the spare time to read his Bible, but claims that Martel had objected to the routine because she didn’t want to see a Bible in front of her.

“So Prof. Martel says that she doesn’t want you sitting in front of her because you put, you know, a Bible out, right?” Heng can be heard explaining to Holden, adding that while he doesn’t “know what the dynamics [are] going on in the classroom,” the “real key is to make sure that, you know, the class is able to go on and that you are in the classroom.”

“So she doesn’t want me in the front because I have my Bible out?” Holden responded for clarification, to which Heng responded by inquiring as to why Holden had his Bible out in the first place.

[RELATED: College argues that preaching the Gospel is ‘fighting words’]

“No, I think she, I mean, well why do you have your Bible out anyway?” Heng asked, with Holden clarifying that he was “just reading before class” and that the class hadn’t “even started yet.”

Nonetheless, and despite Holden’s protestations that class wasn’t going to begin for “another five minutes,” Heng concluded the conversation by again asking Holden if he would put his Bible away.

“So, will you, will you, will you, put your Bible away?” he asks, to which Holden replies that he always puts his Bible away once class begins, stating that he only reads the Bible “before class” and always makes sure to stow it away “before class starts.”

[RELATED: Clemson evicts man for praying outside free-speech zone]

Prior to the Bible altercation, Holden had been accused by Martel of violating the school’s policy on disruptive classroom behavior for an encounter in which Holden challenged Martel’s views on cultural assimilation.

Holden told Campus Reform that he had cited news reports about two Muslim immigrants who erected a sign declaring that the Koran gives them the right to commit rape, saying he used it as an example of a case in which cultural assimilation might be desirable.

According to an email that Martel sent to Holden explaining the violation, Holden had allegedly interrupted the class multiple times and “made a scene,” only stopping after a classmate intervened.

“Then you raised your hand for most of the rest of class. When I acknowledged that I saw your hand but stated we would be hearing from your classmates instead as you had already had your input, you said in a loud voice: ‘You work for me. I pay your salary,’” Martel alleged in the email, though neither she nor Heng responded to Campus Reform’s requests for elaboration on the matter.

Martel then sent out a second email about the altercation, not just to Holden but to the entire class, outlining “steps to re-instate [sic] civility in the classroom” and declaring emphatically that “hate speech” would not be tolerated.

[RELATED: Criticizing Sharia is ‘hate speech,’ Georgetown students say]

“It’s a systemic problem, not just at this university, but across the United States in the restriction of free speech,” Holden told Campus Reform, revealing that he eventually withdrew from Martel’s class.

As Holden sees it, most college professors are “pushing an ideology on students and any opposition to this is refuted and slashed.” While there may exist students “who want to speak up,” they don’t “feel that they can because of fear about their grades,” he elaborated, noting that conservative-leaning professors face similar concerns in relation to keeping their jobs.

Alliance Defending Freedom Senior Counsel Casey Mattox weighed in on the matter, telling Campus Reform that “public universities are supposed to serve as a marketplace of ideas, and Christian students are not second class citizens on their tax-funded campuses.”

“By singling out a student’s religious views for discriminatory treatment a professor not only violates the First Amendment, but also disserves the very purpose of a university,” he added.

Campus Reform contacted both Martel and Heng, offering them the opportunity to address Holden’s characterization of the events and offer their own perspectives, but neither responded in time for publication.

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Western feminism now defends restrictive, intolerant patriarchy

original article: Upside-down Down Under
April 12, 2017 by Kay S. Hymowitz

Here’s a riddle for our politically twisted times: when is a black woman a white supremacist? Answer: when she speaks out against female genital mutilation, sharia law, and jihadism.

This is the tortured logic of the feminist Left in Australia, which helped stop a lecture tour by the human rights advocate Ayaan Hirsi Ali. Anonymous protestors warned venues and insurers not to have dealings with the Somali-born, anti-radical-Islam activist if they wanted to avoid “trouble.” The “Council for the Prevention of Islamophobia, Inc.” accused Hirsi Ali of being part of the “Islamophobia industry . . . that exists to dehumanize Muslim women.” Another group, “Persons of Interest,” took to Facebook to describe her ideas: “This is the language of patriarchy and misogyny. This is the language of white supremacy. This is the language used to justify war and genocide.”

Hirsi Ali canceled her trip in early April, only days before she was due to speak in Sydney, Brisbane, Melbourne, and Auckland, New Zealand. In Australia, as in the UK, the costs of security have to be borne by event organizers, not the government, as is the case in the U.S. Perhaps there were disagreements between the speaker and her sponsors about security. In any case, Hirsi Ali travels with armed guards, but it was still too dangerous for her to speak in public. Yes, in Australia.

Anyone familiar with Hirsi Ali’s personal and ideological history is doubtless picking their jaws up off the floor at the Orwellian nature of these goings-on. She “dehumanizes” Muslim women? But it was Hirsi Ali who was dehumanized when as a girl she was subjected to a clitoridectomy, a barbaric and horribly painful ritual still visited upon girls in many Islamic countries to prevent them from experiencing sexual pleasure. She speaks “the language of patriarchy and misogyny?” But as a vocal opponent of the forced marriage of young girls to older men, which she describes as “arranged rape,” Ali vehemently attacks the patriarchy in its most oppressive manifestation. The Muslim feminists who seek to silence her are the ones linking arms with misogynists.

How has Western feminism come to a point where up is down, and a restrictive, intolerant patriarchy must be defended? Hirsi Ali blames it on the naïveté of liberals, besotted by political correctness in the face of religious extremism. “In liberal societies, those on the left [are] in the grip of identity politics,” she said after announcing the cancellation. “This fascination is not caused by the Islamists, but the Islamists exploit it.” Radicals know the social-justice drill—minority identity is good, regardless of any of the actual precepts of that identity, and its critics are by definition white supremacists. Within this mental universe, accusations of “Islamophobia” are a cudgel for silencing moderates and advancing the cause of radicals.

It’s worth recalling that the feminist Left’s silence on the Islamic treatment of women precedes the advent of microaggressions and race and gender obsessions. In fact, it goes back as far as the early days of second-wave feminism. Sent to Iran to cover the revolution in 1978, the French philosopher Michel Foucault, an intellectual godfather of contemporary leftism, was enchanted by what he viewed as the religious revolutionaries’ anti-globalist authenticity and “political spirituality.” When Ayatollah Khomenei took power after the fall of the Shah, he reintroduced polygamy, reduced the age of marriage for women from 18 to 13, and restored the punishment of flogging for those who violated compulsory veiling laws. Neither Foucault nor his comrades in the anti-colonial, feminist-influenced Left were troubled by this dramatic retreat from women’s most basic rights.

Over the years, some feminist organizations have protested female genital mutilation, but for the most part the sisterhood has focused its ire on a mythical Western patriarchy rather than the real thing making headlines in Muslim countries and immigrant enclaves at home. Now that feminists have adopted an updated form of anti-colonialism called “intersectionality,” there’s virtually no chance that the principle of basic rights will prevail over special pleading for medieval cultural norms. Intersectionality refers to overlapping and self-reinforcing marginalized identity-group identity; hence a black woman suffers two levels of oppression, while a black gay woman struggles with three. Intersectionality leads directly to the conclusion that Muslim women must be protected from a racist and sexist West. Any hint that Muslim culture could be a source of oppression against its women is tantamount to a colonialist war on native identity.

That this latest example of feminist Orwellianism comes from generally moderate Australia is not entirely surprising. The country’s Muslim population is small; as of the last census in 2011, Muslims made up only 2.2 percent of the population. But over the past several years, the country has endured a number of stabbings, thwarted attacks, and a shooting by a radicalized 15-year old. The most infamous Islamist attack, in which three people died, took place in a 2014 siege of the Sydney Lindt chocolate cafe by a lone-wolf gunman, who brandished a black flag emblazoned with the Muslim statement of faith.

Stirring up tension has been the Trumpian figure of Pauline Hanson, a senator from Queensland and a founder of One Nation, Australia’s populist party. As her party’s name hints, Hanson has been hostile to immigration. In recent years, she has taken an aggressive rhetorical posture toward Islam, calling it “an evil faith.” One Nation suffered a decisive defeat in Western Australia in March, but populist victories abroad have put many Australians, both Labourites and Liberals (conservatives, in our parlance), on edge.

In a feedback loop similar to that existing in other Western countries, including the United States, One Nation’s populism is in part a reaction to political correctness but winds up prompting more of it. Conservatives are a rare breed at Australian universities, whether as professors or speakers. Meanwhile, accusations of racism, sexism, hate speech, and Islamophobia are becoming almost as commonplace in Australia as marsupials. One of the biggest political contretemps these days involves Section 18c of the Racial Discrimination Act, which includes prohibitions on any speech that might “offend, insult, and humiliate” on the basis of race. Alert to potential dangers to free speech, Liberals want to tone down the language of the provision, while Labourites argue that it serves as a vital protection against hate speech.

Labour might want to look more closely at the case of Ayaan Hirsi Ali. In a country where the woman who speaks out against forced marriage and jihadism is an extremist and the people who threaten her are praised as virtuous representatives of diversity, who exactly requires protection?

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Healthy masculinity is exactly what our young boys need

original article: The ‘Toxic Masculinity’ Trend Blames Boys For Being Born Male
April 12, 2017 by Nicole Russell

The term “toxic masculinity” is en vogue now, from college campuses to Playboy. But the term implies there’s a problem with masculinity, and teaching our boys and men that their innate wiring is wrong, stupid, and even toxic creates far worse problems. If anything, society doesn’t need less toxic masculinity, we need more men embracing their natural masculinity.

The latest in the explorations and denigrations of toxic masculinity is the University of Regina, a school in Canada. They’re hosting a program called “Man Up Against Violence,” which asks male students to sit in a Catholic-style confessional booth and confess their sin of “hypermasculinity.”

What’s that? You weren’t aware masculinity, hyper or otherwise, was a problem? Well, universities want guys to own it and apologize for it—not just inwardly, but outwardly too. After a female colleague wrote about toxic masculinity, New Zealand’s Martin Van Beynen observed, “Toxic masculinity is the new male burden.” He is also trying to figure out what it means.

You then have to ask what aspects of manliness its accusers don’t find toxic. Surely they can appreciate the masculinity that builds cities and roads and fixes things. Maybe they could also find the hardiness associated with masculinity commendable and worthwhile.

Of course, some men do rape and beat up their partners and make excuses for rude behavior. But nothing suggests a rape culture is endemic to the male psyche—not anywhere close to the majority of men are rapists—and to stigmatize masculinity on the strengths of some bad attitudes among teenage boys and some men is simplistic, counter-productive, and unfair. Labeling masculinity itself as toxic is hardly going to change attitudes, particularly among teenage boys, or enlist the help of men who can make a difference.

Do the Actions of a Few Men Characterize Them All?

While I applaud that Regina University is hosting a “Healthy Relationships and Healthy Masculinity” workshop—who’s not for “healthy masculinity?”—I’m afraid the whole initiative reinforces the myth that men are toxic just because of their natural biology, not because they’ve done anything wrong. Man Up Against Violence says, “[W]e challenge mindsets and behaviors about the social construction of masculinity and its relationship with violence. We work together to bring light to the causes of all types of violence related to gender, race, socio-economic status, ability level and beyond.”

The phrase “social construction of masculinity and its relationship with violence” carries an assumption that some men, even all men, are violent. Some women are prostitutes too, but does that mean it’s healthy for society, particularly universities tasked with shaping young minds, to automatically equate females with selling sex? Of course not.

Even Playboy has started using the term. Earlier this month the publication said British singer Ed Sheeran had a “Toxic Masculinity Problem”: “[Sheeran] sometimes comes off as sad and out-of-control. And his attempts to own that—in both his music and his interviews—is what makes it feel like he’s dealing with a severe case of toxic masculinity, one that is continually fueled by binge drinking and sex.”

What this author describes isn’t a toxic male but an immature one. This kind of behavior has been common among musicians and Hollywood celebrities for a long time. In the 80’s, Eddie Murphy joked the band The Busboys made his fish stop swimming because of their propensity to, “f–k anything that moves.” But this says more about Hollywood culture than “toxic masculinity.”

One of These Things Is Not Like the Other

Even advocates of this thinking can’t agree on what “toxic masculinity” is, save for things men do that women don’t like. Of course, rape, misogyny, and abuse are toxic. Any civilized society should demand that criminal or abusive behavior to be dealt with as a legal and moral imperative.

But if the “We-hate-toxic-masculinity” crowd were just referring to this, they wouldn’t have a confessional booth set up on a college campus for the average male student, and abuse is more serious than that. Criminalizing manhood is a sure way to trivialize actual crimes by comparison by lumping two completely unlike things under the same heading.

Suggesting men confess a crime they didn’t commit, or confess to a crime that’s not even a crime (being a man) is progressive virtue-signaling in overdrive.  Such a scheme is framed in such a way to deliberately hurt young men and thus our society at large, which benefits most from men meeting their masculine potential.

What We Need Is Healthy Masculinity

Our culture is so wrapped up in trying to blur the lines of sexuality, and women have become so obsessed with their warped concept of feminism, we seem dead-set on confusing, even hating, men for their masculinity. Equality doesn’t mean sameness. Yes, society should strive for equality between men and women, but no phrase, whether “cisgender,” “toxic masculinity,” or “gender binary attack helicopter,” will ever change that men and women are not the same. Nor should it mean men shouldn’t be as proud to be masculine as women can to be feminine.

Camille Paglia once said, “Men have sacrificed and crippled themselves physically and emotionally to feed, house, and protect women and children. None of their pain or achievement is registered in feminist rhetoric, which portrays men as oppressive and callous exploiters.”

Masculine men are as much the bedrock of society as strong, nurturing women. Don’t think so? Read a bit of history about the men and women who traversed this country’s wilderness and winters with minimal belongings on horseback and in carriages during the pioneer era. Talk about the sexes working together. Without each other, they likely may not have survived. Even though survival is easier today, men and women still need each other. We both have unique and complimentary things to offer each other and society.

Because feminists are so clueless and careless about the differences between men and women they seek to emasculate even an “average” guy as opposed to calling out men who are actual misogynists.

Instead of teaching our boys to embrace a healthy masculinity that includes what at first glance appears to be trivial—such as holding doors, carrying groceries, or throwing a coat over the shoulders of a wife or girlfriend—society forces them to not only to eschew such chivalrous gestures but to repent of exuding masculine strength.

I have two boys and believe teaching them the value of healthy masculinity is as imperative as teaching girls it’s good to embrace their femininity. Even the simple truth that maleness is nothing to be ashamed of seems to be a radical concept. Healthy men and boys know their strengths, and instead of seeking to annihilate these traits, we need to encourage them to use their strengths for good. Society needs it far more than we need men to apologize for existing.

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Can gay bakeries refuse service?

original article: This evangelist asked a gay bakery to make a traditional marriage cake. Now he may face charges.
April 9, 2015 by Kirsten Andersen

Joshua Feuerstein was just trying to make a point. Now, he may face legal action, as a bakery that refused to provide him with a cake opposing same-sex “marriage” threatens to sue him for taking their conversation public. The bakery owner is also threatening to press charges related to the recording of the phone call.

In the wake of heated national debate over whether business owners should have the right to refuse to participate in same-sex “weddings” that violate their religious beliefs, Feuerstein, an internet evangelist, decided to see if pro-gay business owners would give him the same deference as a Christian that homosexual activists are demanding Christian business owners give to same-sex couples, even if they disagreed with his worldview.

He made a tape of himself calling Florida-based bakery “Cut the Cake” and asking them to make a cake decorated with the words, “We do not support gay marriage.” As Feuerstein expected, the bakery – which calls itself LGBT-friendly and advertises same-sex “wedding” services in gay publications – refused and hung up the phone.

“We wanted to see if a pro-LGBT bakery would bake a cake for something that it was opposed to what they believed in,” Feuerstein told Florida’s WESH 2 News, “and you know what, I actually believe that Cut the Cake has every right as an American to refuse to print that on a cake.”

Feuerstein posted video of the phone call to YouTube with commentary explaining his position. “Cut the Cake[‘s owner]…refuses to make an anti-gay ‘marriage’ cake, so it obviously violates her principles, and so she doesn’t feel like she should be forced to make the cake,” Feuerstein said in the video. “And yet…there’s all of this hoopla going around because Christian bakeries think that they shouldn’t be forced.”

“Look, this is not about discrimination,” Feuerstein said. “This is about them having the freedom.”

But Cut the Cake’s owner, Sharon Haller, didn’t appreciate being made an example of by Feuerstein. She claims that as soon as Feuerstein’s video was posted, she began receiving dozens of phone calls from his fans and followers placing “fake orders” and telling her and the rest of her bakery staff to “kill ourselves.”

“I’m just afraid because of the type of calls that we were getting that someone is going to attack me in my home,” Haller told News 13.

Feuerstein took down his video as soon as he became aware that Haller was receiving harassing phone calls. “I never asked people to call, be hateful or boycott them,” Feuerstein told WKMG 6.

But Haller quickly reposted the video to YouTube, along with a description classifying Feuerstein’s phone call as an “attack.” She asked people to “put a stop to people like Joshua Feuerstein” by donating to her GoFundMe page, which has raised more than $14,000.

Haller is also threatening to press charges, saying Feuerstein’s recording of the phone call without her consent violates Florida law. She has reached out to the FBI and is considering pursuing a criminal case.

The fiasco echoes similar cases making news around the nation, as cake shops have become the front line battleground in the culture war over the definition of marriage.

In December, blogger Theodore Shoebat recorded himself calling 13 “pro-gay” bakeries to ask if they would make a cake with the words “Gay marriage is wrong.” Shoebat says all 13 bakeries refused to cooperate. Some simply hung up the phone as soon as he made his request. Others called him names and used obscenities when confronted by Shoebat over the perceived double-standard. Shoebat contrasted his own experience with that of a baker in Ireland who suffered “tremendous loss to his business” after resisting attempts by gay activists and the Irish state to force him to create a cake featuring the words “Support Gay Marriage.”

“Christian bakeries that refuse to make pro-homosexual marriage cakes are getting sued left, right, and center,” Shoebat wrote in a blog post explaining the motivation behind his videos, which he called a “social experiment.”

“They get fined, they get death threats, and they lose their businesses. This experiment proves beyond doubt that the gay agenda is not just about their freedom to practice a sexual orientation, but the suppression of free speech,” he said.

Last year, Bill Jack filed a discrimination complaint against Denver’s Azucar Bakery, claiming the owner violated his religious rights by refusing to decorate Bible-shaped cakes with the words “God hates sin. Psalm 45:7″ and “Homosexuality is a detestable sin. Leviticus 18:22.” He also wanted one cake to feature an image of two men holding hands in front of a cross with a red “X” overlaid on the image.

The Colorado Civil Rights Commission rejected Jack’s claim early this week, ruling that the bakery owner rejected his message because it violated an established policy of refusing to decorate cakes with “derogatory language and imagery,” not because of his faith.

The heightened controversy over wedding cakes comes as several states are debating Religious Freedom Restoration Acts (RFRAs) to protect religious business owners’ right to refuse to provide goods and services that violate their deeply held beliefs. Homosexual activists have decried such laws, claiming they will be used as an excuse for people to discriminate against gays.

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Yes, Democrats are still responsible for slavery, Jim Crow, and the KKK

I was listening to a guy talk about the unsavory history of American Democrats. An academic in the audience, also a Democrat, spoke up during the Q&A and castigated the speaker for suggesting modern Democrats are responsible for their party’s past. Elsewhere, on a forum unrelated to politics I saw a post asking (while actually suggesting) if Republicans were the party of racism.

On many occasions I’ve heard people argue in no uncertain terms that today’s Democrat party is not the same as it used to be. Democrats are a very different group of people today, the argument goes, so the modern party cannot honestly be held accountable for the evils of their predecessors.

And yet Republicans today are frequently blamed for slavery, Jim Crow, and the KKK – all of which were either defended or (in the case of Jim Crow and the KKK) invented by Democrats. If Democrats cannot be honestly held accountable for the sins of the past because the modern party is composed of different people, how can modern Republicans honestly be held accountable for the Democrats’ sins of the past?

The myth that the parties “switched sides” is constantly losing credibility, as it should. Certain arguments keep cropping up which rightly challenge that myth. As one example, consider the fact the “not a person” argument was one of the chief defenses of slavery Democrats used in the past, and it is one of the chief defenses Democrats use today to defend abortion. Democrats never stopped playing semantic games with other people’s personhood. That game switched to a different target, but the victimizing continues. Deciding who is and who is not a person, and therefore who does and who does not have rights, is one of the fundamental tools of oppression Democrats have always used.

Contrast this with the conservative position on who does and who does not have rights. If you move to the United States legally and follow our rules, and join in the social compact we all have amongst ourselves as citizens, you can enjoy the rights and benefits of citizenship. If you move to our country and choose to break our laws and intentionally avoid becoming a citizen you don’t get to enjoy the rights and benefits of citizenship. Voting is not a human right, it is a citizen right. No one is denying an immigrant their status as a person by arguing they have no right to vote (despite Democrat protestations).

Another important detail is the fact Democrats are not responsible for the vast majority of civil rights legislation passed by the U.S. government. From the war between the states through the 1950s civil rights legislation was soundly the result of Republican efforts. Remember that incident in the early 20th century when the American military was racially segregated? Yeah, that was Woodrow Wilson, a Democrat, working against civil rights that had already been achieved up to that point in American history. And even for those pieces of legislation which Democrats do claim credit, we are justified in asking why should they? After all it was not Republicans who filibustered the 1964 civil rights act; that was Democrats. So why should Democrats get credit for it today?

Besides, if Democrats of today ought not be held accountable for the sins of Democrats of the past, even if you wanted to argue Democrats deserve credit for the 1964 civil rights act, why should today’s Democrats get credit for it? On the other hand, if today’s Democrats do deserve credit for the virtues of Democrats half a century ago, they likewise deserve blame for those past sins.

Another reason Democrats can still be blamed for their past sins is the myth that those slavery-defending Democrats were conservative. This is why liberals/progressives have no choice but to define conservatism as wanting to maintain the status quo and opposing change. All power seeks to preserve itself. Communists, socialists, fascists, Democrats, Republicans, and all political groups who have power want to keep it. To admit this plain fact would endanger the modern narrative. Liberals/progressives have no problem blaming modern Republicans for the sins of the past but they lose their minds if someone suggests Democrats should be held responsible for the sins of their own political party.

“Change” has always been a battle cry of tyrants, so conservatives are naturally skeptical of politicians promising change, or making promises of any kind. The liberal/progressive description of conservatism sees the political right as a group of people who want to maintain the status quo, to keep power structures as they are. But the conservative description of conservatism is quite different. In the American experiment, conservatism has always been leery of the abuse of power. That’s why, in order to “preserve” liberty, conservatives prefer to “conserve” power, to limit its concentration and avoid its over use. Conservatives are glad to test new ideas, but not to blindly jump on board just because enthusiastic (or even violent and hateful) protesters demand change. Environmental activists work in a similar fashion: seeking to preserve the environment by conserving energy, avoiding its overuse or waste (but resorting to liberal/progressive tactics in seeking to control other people in the process).

It was not conservatives of the past who defended slavery. The abolitionists were the conservatives of the day. They viewed the abuse of power in legally robbing one group of people of their humanity as a threat to everyone, naturally put us all in danger of the same abuse. Looking at the long term effects of the situation, conservatives realized if our government can dehumanize one group, it can dehumanize another. They viewed this type of power, in a free society claiming to be founded on the notion of liberty, as abuse. And the abolitionists were right. Today, prenatal people are denied all rights because they are explicitly robbed of their very humanity. (And don’t forget that other incident when progressive Germans decided to play semantic games with personhood.)

In our modern era all manner of common ideas are construed as discrimination and oppression to help reinforce the idea of blaming Republicans for the past sins of slavery. It is said foreigners who are not citizens are denied their humanity because they are not allowed to vote (which could become their right if only they would become citizens). It is said gays are denied their humanity because they are not allowed to live together, to love who they want to love, or to have a ceremony. Actually, even before government usurped the religious institution of marriage (a violation of the separation between church and state, by the way) gays were already doing all these things in the United States. No one was stopping them. There are some people who want to deny the right of gays to do any of those things, or even to live, but if I told you who they were I’d probably be accused of Islamophobia.

When conservatives want reasonable justification for redefining the right to vote or the institution of marriage we are accused of all sorts of evil things, and a lot of people believe those accusations because somehow conservatives are supposed to be responsible for slavery, so why wouldn’t Republicans do these other evil things, too? When conservatives ask why, after telling us liberals wanted government out of the bedroom, do they now demand government enter the bedroom we are supposed to simply cower and remain silent at the allegation of bigotry.

So there is political gain to be had in blaming Republicans for the past sins of Democrats. Democrats have a long track record, continuing even today, of dehumanizing others. But it is only Republicans who bear the blame for dehumanization. Misconstruing today’s issues as hate is the new norm. Anything progressives disagree with is labeled “fascism”. Then progressives act like fascists to “protest”. Silencing others, resorting to violence to do so, dehumanizing detractors, and bullying anyone fails to tote the line is fascism. It is also the history and contemporary practice of Democrats.

Yes, both political parties are quite different today as compared to what they were 150, 100, or even 50 years ago. No, the parties didn’t “switch sides”. Since Democrats continue to play the same political games they have played all along, they deserve the blame for their own sins, especially since they fraudulently claim credit for any virtues of the past.

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Yale deems essay condemning rape as ‘unnecessarily provocative’

original article: A Lawsuit Accuses Yale of Censoring Even Inoffensive Ideas
April 2, 2017 by PETER BERKOWITZ

A class essay condemning rape was ‘unnecessarily provocative,’ the Title IX coordinator allegedly said.

Yale’s president, Peter Salovey, took to these pages last October to affirm that “we adhere to exceptionally strong principles of free expression.” He invoked Yale’s exemplary 1974 Woodward Report, which states that the university’s educational mission is inextricably bound up with “the right to think the unthinkable, discuss the unmentionable, and challenge the unchallengeable.”

A February lawsuit tells a different story. Tucked inside the amended complaint, Doe v. Yale, is the extraordinary claim that Yale punished the anonymous male plaintiff for writing a class essay in which he condemned rape.

Like dozens of lawsuits now working their way through state and federal courts, Doe v. Yale alleges that university officials grossly mishandled sexual-assault allegations. According to the complaint, a university panel found in spring 2014 that Doe had engaged in sexual intercourse with a woman without her consent. He alleges that the woman expressly consented and on that evening she harassed him. He adds that Yale’s disciplinary procedures were stacked against him and administered by biased officials who presumed his guilt.

This case is unusual in several respects. Doe advances one relatively new and one completely novel legal theory. The relatively new one revolves around Title IX, the 1972 federal law that provides that “no person” may be discriminated against based on sex in educational programs that receive federal assistance.

In April 2011, the Education Department’s Office for Civil Rights issued a “Dear Colleague” letter declaring that Title IX imposed a duty on colleges and universities receiving federal funding—as virtually all do—to investigate, prosecute and adjudicate sexual-assault allegations and impose punishments where appropriate. The letter also directed schools to reduce due-process protections for the accused, typically men.

Doe insists that Title IX must protect men as well as women. In punishing him for sexual assault on the basis of allegations that were either unfounded or refuted by facts to which both sides of the dispute agreed, the lawsuit argues, Yale discriminated against him on the basis of his sex in violation of Title IX.

The novel legal theory flows out of a reading of “state action” doctrine developed by Jed Rubenfeld of Yale Law School, who served as Doe’s faculty adviser during the university’s sexual-assault proceedings. Doe argues that through the “Dear Colleague” letter, the Education Department conscripted Yale to enforce criminal law—thereby transforming the private university into an agent of the government.

That would subject the university to constitutional limitations. Thus Doe alleges Yale violated his 14th Amendment rights to due process and equal protection of the law.

This case also involves free expression because it began, Doe alleges, with Yale’s draconian regulation of his speech. According to his lawsuit, in late 2013 a female philosophy teaching assistant filed a complaint with the university’s Title IX office about a short paper Doe had written. In the context of Socrates ’ account in Plato’s “Republic” of the tripartite soul, the paper argued that rape was an irrational act in which the soul’s appetitive and spirited parts overwhelm reason, which by right rules.

According to the lawsuit, Pamela Schirmeister, Title IX coordinator and an associate dean in the Graduate School of Arts and Sciences, summoned Doe to her office and told him his rape example was “unnecessarily provocative.” She ordered him to have no contact with the teaching assistant and directed him to attend sensitivity training at the university’s mental-health center. She also informed him that he had become a “person of interest” to Yale, which meant that the university had to intervene to ensure he “was not a perpetrator himself,” in the lawsuit’s words. A few months later, the same Title IX office initiated the sexual-assault investigation against him.

Through a spokeswoman, Yale described the lawsuit as “legally baseless and factually inaccurate” but declined on confidentiality grounds to address any specific factual allegations.

If the lawsuit’s account is accurate, Yale has reached a new low in the annals of campus policing of speech. Surely no female student would incur criticism, much less censorship or punishment, for providing weighty philosophical authority in support of the proposition that rape is wrong.

If Doe’s story is true, Yale is no longer satisfied in enforcing correct opinions. To utter the correct opinion, Yale also demands that you be the correct sex. Far from protecting the right to “discuss the unmentionable” in accordance with the Woodward Report, Yale is stretching the boundaries of censorship by abridging the right to discuss even the uncontroversial.

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MSU discriminates against and suspends student over transgender issues

original article: MSU accused of suspending student for anti-transgender views
March 29, 2017 by Amber Athey

  • A former student is suing Montana State University for more than $225,000, alleging that he was suspended for expressing anti-transgender views in a private conversation with a professor.

  • After expressing qualms about discussing the subject in class for fear of offending classmates, John Doe claims his professor twisted his words and told a transgender student he had threatened her.

  • The transgender student filed a Title IX complaint, and Doe alleges that the subsequent investigation deprived him of basic rights like due process and freedom of speech.

A former student is suing Montana State University for more than $225,000, alleging that he was suspended for expressing anti-transgender views in a private conversation with a professor.

The student, who is choosing to identify as John Doe for fear of retaliation, says the university’s investigation on the incident was biased and violated his right to due process, and that his subsequent suspension was therefore discriminatory against him on the basis of sex and violated his freedom of speech.

[RELATED: Male student sues university, alleges gender bias in rape case]

In the lawsuit, Doe explains that he signed up for Contemporary Issues in Human Sexuality in the summer of 2016 to fulfill MSU’s diversity requirement, The Bozeman Daily Chronicle reports.

The course, which was taught by Professor Katherine Kujawa, required students to sign a confidentiality agreement that they would not discuss information about other students outside of the class.

When the topic of transgenderism came up on May 24, Doe, who is against transgenderism, decided not to speak during class or complete a paper assignment on the topic because he did not want to offend “Jane Roe,” a classmate who had disclosed that she was transgender in an earlier class discussion.

Doe says he met with Kujawa to explain his concerns and ask whether he could earn half-credit on the assignment, and Kujawa asked him how he would react if Roe approached him outside of class.

According to the lawsuit, Kujawa subsequently claimed that Doe responded that he would first ask Roe to leave him alone, and that if she did not comply, he would “break her face.”

[RELATED: UWM offers ‘voice feminization therapy’ to help students ‘live their gender identities]

Doe contends that this was a misrepresentation of the conversation and that he did not threaten Roe. Rather, he says, he was explaining to Kujawa that the only time he had ever had a violent incident with an LGBT person was nine years prior, when he punched a man for groping his girlfriend, and that his intended point was that he didn’t find out that the man was gay until after the incident.

Regardless, Doe alleges that Kujawa told the transgender student that Doe had threatened her, and when Kujawa asked Roe if she needed to be escorted out of the class, Roe flashed a pocketknife and said she didn’t need an escort. She later filed a Title IX complaint against Doe.

On May 26, Doe was called into the Dean of Students’ office and told he could not be on campus because the school had received a Title IX complaint against him.

James Sletten, the deputy Title IX coordinator, concluded that Kajawa was telling the truth because, as a professor, she was apparently more trustworthy than Doe. Sletten wrote that Doe had harassed Roe and created an unsafe environment for her, which Doe says is “biased” because he had never spoken to Roe before.

After a failed appeal, Doe was suspended for the fall 2016 semester, and was required to never have any contact with Jane Roe, to attend anger management and civil rights training, and to fill out a campus safety questionnaire before he could be considered for re-enrollment.

[RELATED: Student suspended for recording ‘act of terrorism’ prof]

Doe argues that the entire investigation was unfair because he was sanctioned before MSU had completed its investigation, adding that the university allowed the same individual to both conduct the investigation as well as determine guilt and punishment, and that Doe was not even allowed to question witnesses in the case.

He also says MSU treated him and Roe differently by allowing her to get away with threateningly flashing her pocket knife, and that his freedom of speech was violated because he was punished solely for expressing his anti-transgender views.

Finally, he alleges that Kujawa actually violated the intent of the very contract she had everyone sign at the start of the course by sharing his private comments with Roe.

MSU has declined to comment on the case since it is pending litigation.
abuse, bias, bigotry, bullies, bureaucracy, civil rights, corruption, culture, discrimination, diversity, education, ethics, extremism, hate speech, hypocrisy, ideology, indoctrination, intolerance, justice, left wing, liberalism, litigation, oppression, philosophy, political correctness, progressive, public policy, scandal, victimization

Filed under: abuse, bias, bigotry, bullies, bureaucracy, civil rights, corruption, culture, discrimination, diversity, education, ethics, extremism, hate speech, hypocrisy, ideology, indoctrination, intolerance, justice, left wing, liberalism, litigation, oppression, philosophy, political correctness, progressive, public policy, scandal, victimization

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