Uncommon Sense

politics and society are, unfortunately, much the same thing

Fake News: Media distorts Jeff Sessions’ comments on Mexican gangs

original article: Fake news: Media distorts Jeff Sessions’ speech about illegal alien gangs
April 12, 2017 by Carlos Garcia

U.S. Attorney General Jeff Sessions is being excoriated for supposedly using charged language against immigrants, but a closer look at the text of his speech shows that he is being misrepresented by some in the media.

In the speech to border guards Tuesday, Sessions referred to violent criminal gangs such as MS-13, or Mara Salvatrucha, and the infamous Zeta drug cartel, but some are applying his words to all immigrants. And while the word was in the prepared remarks, he omitted it in the actual speech, a detail lost to his critics.

Politico White House reporter Josh Dawsey tweeted this without the full context of the quote, “Sessions to border agents: ‘It is here, on this sliver of land, where we first take our stand against this filth.’”

Washington Post writer Dan Drezner tweeted about the quote, “Filth. He described illegal immigrants as ‘filth.’ Whatever your views on immigration that’s f**king embarrassing for a US official to say.” That was retweeted more than 3,700 times, while his retraction and apology only got slightly more than 100 retweets.

Chris Taylor of Mashable tweeted, “The Attorney General of the United States just called Mexican immigrants “filth.” But by all means, keep being outraged about United.”

But as Becket Adams of the Washington Examiner reported, not only was that phrase attributed to criminal gangs and not simply immigrants, but Sessions decided against using the word when he actually gave the speech.

“When we talk about MS-13 and the cartels, what do we mean?” Sessions asked in the speech. “We mean international criminal organizations that turn cities and suburbs into war-zones, that rape and kill innocent citizens and who profit by smuggling poison and other human beings across our borders. Depravity and violence are their calling cards, including brutal machete attacks and beheadings.”

The misquoted line followed, but without the word “filth.”

“It is here, on this sliver of land, on this border, where we first take our stand,” he proclaimed.

The false quote took a life on its own on social media:

Not all news outlets got it wrong, fortunately.

Sessions praised Trump in the speech for the precipitous drop in illegal border crossings that has been reported by law enforcement officials. Illegal crossings are reported to have dropped by 72% in the first few months of the year, to a figure not seen in 17 years.

Even Trump critic Jorge Ramos had to admit that the “Trump Effect” was probably saving the lives of those who were turning away from the perilous and dangerous trek northward to the U.S.-Mexico border.

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Yes, Democrats are still responsible for slavery, Jim Crow, and the KKK

I was listening to a guy talk about the unsavory history of American Democrats. An academic in the audience, also a Democrat, spoke up during the Q&A and castigated the speaker for suggesting modern Democrats are responsible for their party’s past. Elsewhere, on a forum unrelated to politics I saw a post asking (while actually suggesting) if Republicans were the party of racism.

On many occasions I’ve heard people argue in no uncertain terms that today’s Democrat party is not the same as it used to be. Democrats are a very different group of people today, the argument goes, so the modern party cannot honestly be held accountable for the evils of their predecessors.

And yet Republicans today are frequently blamed for slavery, Jim Crow, and the KKK – all of which were either defended or (in the case of Jim Crow and the KKK) invented by Democrats. If Democrats cannot be honestly held accountable for the sins of the past because the modern party is composed of different people, how can modern Republicans honestly be held accountable for the Democrats’ sins of the past?

The myth that the parties “switched sides” is constantly losing credibility, as it should. Certain arguments keep cropping up which rightly challenge that myth. As one example, consider the fact the “not a person” argument was one of the chief defenses of slavery Democrats used in the past, and it is one of the chief defenses Democrats use today to defend abortion. Democrats never stopped playing semantic games with other people’s personhood. That game switched to a different target, but the victimizing continues. Deciding who is and who is not a person, and therefore who does and who does not have rights, is one of the fundamental tools of oppression Democrats have always used.

Contrast this with the conservative position on who does and who does not have rights. If you move to the United States legally and follow our rules, and join in the social compact we all have amongst ourselves as citizens, you can enjoy the rights and benefits of citizenship. If you move to our country and choose to break our laws and intentionally avoid becoming a citizen you don’t get to enjoy the rights and benefits of citizenship. Voting is not a human right, it is a citizen right. No one is denying an immigrant their status as a person by arguing they have no right to vote (despite Democrat protestations).

Another important detail is the fact Democrats are not responsible for the vast majority of civil rights legislation passed by the U.S. government. From the war between the states through the 1950s civil rights legislation was soundly the result of Republican efforts. Remember that incident in the early 20th century when the American military was racially segregated? Yeah, that was Woodrow Wilson, a Democrat, working against civil rights that had already been achieved up to that point in American history. And even for those pieces of legislation which Democrats do claim credit, we are justified in asking why should they? After all it was not Republicans who filibustered the 1964 civil rights act; that was Democrats. So why should Democrats get credit for it today?

Besides, if Democrats of today ought not be held accountable for the sins of Democrats of the past, even if you wanted to argue Democrats deserve credit for the 1964 civil rights act, why should today’s Democrats get credit for it? On the other hand, if today’s Democrats do deserve credit for the virtues of Democrats half a century ago, they likewise deserve blame for those past sins.

Another reason Democrats can still be blamed for their past sins is the myth that those slavery-defending Democrats were conservative. This is why liberals/progressives have no choice but to define conservatism as wanting to maintain the status quo and opposing change. All power seeks to preserve itself. Communists, socialists, fascists, Democrats, Republicans, and all political groups who have power want to keep it. To admit this plain fact would endanger the modern narrative. Liberals/progressives have no problem blaming modern Republicans for the sins of the past but they lose their minds if someone suggests Democrats should be held responsible for the sins of their own political party.

“Change” has always been a battle cry of tyrants, so conservatives are naturally skeptical of politicians promising change, or making promises of any kind. The liberal/progressive description of conservatism sees the political right as a group of people who want to maintain the status quo, to keep power structures as they are. But the conservative description of conservatism is quite different. In the American experiment, conservatism has always been leery of the abuse of power. That’s why, in order to “preserve” liberty, conservatives prefer to “conserve” power, to limit its concentration and avoid its over use. Conservatives are glad to test new ideas, but not to blindly jump on board just because enthusiastic (or even violent and hateful) protesters demand change. Environmental activists work in a similar fashion: seeking to preserve the environment by conserving energy, avoiding its overuse or waste (but resorting to liberal/progressive tactics in seeking to control other people in the process).

It was not conservatives of the past who defended slavery. The abolitionists were the conservatives of the day. They viewed the abuse of power in legally robbing one group of people of their humanity as a threat to everyone, naturally put us all in danger of the same abuse. Looking at the long term effects of the situation, conservatives realized if our government can dehumanize one group, it can dehumanize another. They viewed this type of power, in a free society claiming to be founded on the notion of liberty, as abuse. And the abolitionists were right. Today, prenatal people are denied all rights because they are explicitly robbed of their very humanity. (And don’t forget that other incident when progressive Germans decided to play semantic games with personhood.)

In our modern era all manner of common ideas are construed as discrimination and oppression to help reinforce the idea of blaming Republicans for the past sins of slavery. It is said foreigners who are not citizens are denied their humanity because they are not allowed to vote (which could become their right if only they would become citizens). It is said gays are denied their humanity because they are not allowed to live together, to love who they want to love, or to have a ceremony. Actually, even before government usurped the religious institution of marriage (a violation of the separation between church and state, by the way) gays were already doing all these things in the United States. No one was stopping them. There are some people who want to deny the right of gays to do any of those things, or even to live, but if I told you who they were I’d probably be accused of Islamophobia.

When conservatives want reasonable justification for redefining the right to vote or the institution of marriage we are accused of all sorts of evil things, and a lot of people believe those accusations because somehow conservatives are supposed to be responsible for slavery, so why wouldn’t Republicans do these other evil things, too? When conservatives ask why, after telling us liberals wanted government out of the bedroom, do they now demand government enter the bedroom we are supposed to simply cower and remain silent at the allegation of bigotry.

So there is political gain to be had in blaming Republicans for the past sins of Democrats. Democrats have a long track record, continuing even today, of dehumanizing others. But is only Republicans who bear the blame for dehumanization. Misconstruing today’s issues as hate is the new norm. Anything progressives disagree with is labeled “fascism”. Then progressive act like fascists to “protest”. Silencing others, resorting to violence to do so, dehumanizing detractors, and bullying anyone fails to tote the line is fascism. It is also the history and contemporary practice of Democrats.

Yes, both political parties are quite different today as compared to what they were 150, 100, or even 50 years ago. No, the parties didn’t “switch sides”. Since Democrats continue to play the same political games they have played all along, they deserve the blame for their own sins, especially since they fraudulently claim credit for any virtues of the past.

abuse, american, bigotry, civil rights, corruption, culture, Democrats, fraud, government, history, hypocrisy, ideology, indoctrination, left wing, liberalism, oppression, pandering, political correctness, progressive, propaganda, public policy, relativism, victimization

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The absurdity of transgenderism: a stern but necessary critique

original article: The absurdity of transgenderism: a stern but necessary critique
April 22, 2015 by Carlos D. Flores

By now we are all undoubtedly familiar with the tragic suicide of Joshua Alcorn, the transgender teenage boy who, in late December, walked onto a freeway with the intention of ending his life. In an apparent suicide note, Joshua cites a host of reasons for why he was led to end his life, most prominent of which were his parents’ attempts to discourage his identifying as a girl and his being sent to therapists in an attempt to relieve these feelings. All of the problems that ultimately culminated in his suicide, writes Joshua, stem from the fact that, from the time he was a small child, he felt like a “girl trapped in a boy’s body.”

No sooner had Joshua’s heart stopped beating than the story of his suicide was seized by LGBT activists and pruned to advance a familiar narrative of a sexual minority fighting cultural oppression. Joshua’s parents immediately began to be chided as “repressive” and “bigoted” and even began to receive various threats from LGBT internet crusader-activists.

Transgenderism and Gender Identity

I have not referred to Joshua by using female pronouns or by using his self-invented female name of “Leelah.” The reason I am not doing this is simple: Joshua was not a girl—he was a boy—and to address males with female pronouns or females with male pronouns is to contribute to our culture’s confusion about sexuality and the nature of the human person, which is literally leaving casualties in its wake. No amount of surgical mutilation of body parts, effeminate behaviors, or artificial female appearances can make a man a woman.

LGBT activists will respond in various ways to this. They might first respond by saying: “Okay, true enough: Joshua was biologically a male. But you have misunderstood our claim: we contend that his sex was male, yes, but his gender was female because he ‘identified’ as female.” The idea here is that people have a sex, which is either female or male and which one cannot choose. In addition to this, however, there is “gender,” or what sex one is more comfortable “identifying” as. The response to this is simple: Why think that what one “identifies as” is significant at all, especially to the extent that others should actively recognize or cater to such an identity, and especially when the identity one adopts is contrary to reality?

Consider the following analogies. Suppose that a Caucasian man from Finland—call him Gunther—suddenly decided that he identifies as being of Sub-Saharan African descent. Suppose further that, in light of this, Gunther undergoes unusual procedures to have his skin darkened and his skull’s bone structure re-shaped so as to resemble that of individuals of Sub-Saharan descent. Would we think that such a person has suddenly become of Sub-Saharan descent through such procedures? Of course not, and his identifying as such does nothing to change this. His appearance as someone of Sub-Saharan descent might be very convincing. But, again, this doesn’t change the fact that he is not of Sub-Saharan descent.

Similarly, suppose that a seventy-year-old man—call him Bob—comes to identify as a sixteen-year-old. Wouldn’t we think it absurd if people considered it “rude” or “bigoted” to tell the man: “You are not sixteen years old. Your identifying as such doesn’t change this fact, and we will not indulge you in your strange delusions by not calling attention to your old age and by pretending that you really are sixteen years old”?

The cases of Gunther and Bob and the situations of individuals who believe themselves to be transgender are perfectly analogous. In the case of the transgender individual, he identifies as something he is not—someone of the opposite sex—and seeks to undergo harmful surgeries and hormonal treatments in order to have his physical state match his identity of himself as someone of the opposite sex.

Our mental faculties, like our physical ones, are ordered toward various ends. Among these ends is the attainment of truth. To this extent, it is perfective of our mental faculties to recognize how we truly are (and thus apprehend a truth). It is for this reason that we can make sense of mental disorders such as anorexia nervosa as disorders: they involve persons’ having persistent, false beliefs about their identity or how they really are. In the case of the anorexic, someone who is dangerously underweight believes falsely (but tenaciously) that he is really overweight. It would be a proper procedure of medicine, then, for a therapist to help an anorexic individual to do away with his anorexia, restoring the individual’s mental faculties to their properly functioning state.

Gender Reassignment Surgery Is Not Medicine

Those in favor of transgenderism also (naturally) support gender-reassignment surgery as a perfectly legitimate medical procedure for individuals (including children) with gender dysphoria. Now, put to one side the fact that 70-80 percent of children who report having transgender feelings come to lose such feelings. Ignore, for the moment, the fact that individuals who undergo gender reassignment surgery are 20 times more likely to commit suicide than the general population. Instead consider the following question: Can we reasonably categorize gender reassignment surgery as a medical procedure in the first place?

Before we answer this question, we might venture to ask: what is medicine? Here is a plausible answer: medicine is the enterprise of restoring bodily faculties to their proper function. Our bodily faculties are ordered toward certain ends. This seems impossible to deny. Eyes, for example, are ordered toward (i.e., their function is) seeing, the stomach is ordered toward breaking down food, the heart is ordered toward pumping blood, etc. So if, say, someone’s eyes were not able to achieve their end of sight well, it would be rightly considered a medical procedure to seek to restore this individual’s eyes to their proper function. Similarly, it would be a medical endeavor to seek to restore an individual’s defective heart (one that has arrhythmia, say) to its proper function. All well and good.

But what are we to make of this “gender reassignment” surgery? Insofar as such a surgical procedure involves the intentional damaging and mutilating of otherwise perfectly functioning bodily faculties by twisting them to an end toward which they are not ordered, such a thing cannot, in principle, possibly be considered a medical procedure. And because love compels us to seek the good for another, it is thus a grave evil to condone such surgical procedures.

On Gender Identity Disorder Therapy

A similar point can be made about gender identity disorder therapy. Transgenderism activists are seizing Joshua’s tragic death to insist that such therapy ought to be criminalized. A petition is floating around the internet to ban so-called “transgender conversion therapy,” a procedure that involves, presumably, an attempt by a professional to help a person who is experiencing a gender identity disorder (also known as gender dysphoria). If the progress of the homosexual movement is a guide to what will come next, we can expect that laws will soon be passed criminalizing individuals’ receiving therapy to help them do away with transgender identities or desires—even for those who want to relieve themselves of such identities and desires.

Recall our earlier discussion of anorexia. Like the anorexic, the transgendered individual tenaciously holds to false beliefs about his identity or how or what he truly is: he believes that he is a sex that he is not. Dr. Paul McHugh’s words here are particularly incisive:

The transgendered suffer a disorder of “assumption” like those in other disorders familiar to psychiatrists. With the transgendered, the disordered assumption is that the individual differs from what seems given in nature—namely one’s maleness or femaleness. Other kinds of disordered assumptions are held by those who suffer from anorexia and bulimia nervosa, where the assumption that departs from physical reality is the belief by the dangerously thin that they are overweight.

It would thus be a perfectly proper procedure of medicine for the transgendered individual to visit a therapist to seek his professional help to relieve himself of his disordered transgender identity insofar as this would amount to a restoring of the transgendered individual’s mental faculties to their properly functioning state. The suggestion, then, that gender identity disorder therapy should be criminalized is as absurd as the suggestion that therapy to eliminate anorexia should be criminalized.

Some Common Objections

Now, an apologist for transgenderism might retort in the following way: “You’re missing a key point: the brains of, say, men who ‘identify’ as women have been shown to resemble those of women. This shows that there is a biological basis to their identifying as such.” In response, we might begin by asking for empirical evidence that this dubious claim really is true. But even if this were the case, this doesn’t show that men whose brains “resemble that of a woman’s” (whatever that means) are truly women after all. If we are to say that the person simply is the brain, as the one who espouses this objection seems to suggest, then, because presumably even males who identify as women have brains with male DNA, it follows that they are men after all.

But we don’t even need to grant that the presence of such-and-such brain states is relevant at all. For example, we may suppose that, through habitually behaving as a sixteen-year-old, the brain activity of the seventy-year-old mentioned above “resembles” that of a sixteen-year-old’s. Does it follow, then, that the seventy-year-old really is sixteen years old? Or that he is really a sixteen-year-old trapped inside a seventy-year-old’s body? Of course not. The most rational conclusion is that such an individual has some sort of cognitive or psychological defect associated with identity and self-perception. The same can be said for the transgender individual.

Indeed, it should not come as a surprise to find out that our daily activities shape our brain-states or alter the way our brains behave. After all, it is more or less common knowledge that, say, the process of learning to play an instrument has the effect of establishing new neural pathways, thus causing a change in brain-states. Thus Dr. Norman Doidge comments: “Now we know the brain is ‘neuroplastic,’ and not only can it change, but that it works by changing its structure in response to repeated mental experience.”

On the topic of sexuality more specifically, consider the fact that habitual porn use seems to result in (or correlate with) decreased gray matter in the brain, and that habitual porn use changes the sexual tastes of men. If habitually watching pornography can change a man’s brain so significantly, then it should hardly be surprising that through intentionally and habitually behaving like a woman a man’s brain would too change to some extent. But again, this does not thereby show that such a man is a woman after all; all it shows is that through habituated action of some sort, the man’s brain behavior has changed.

Another response might be to ask rhetorically: “Well, what about intersex individuals?” The implication is that the existence of intersex individuals somehow shows that the nature of sex is up for grabs for everyone, intersex or not. But this doesn’t follow at all. In the genuine case of intersex individuals, it may very well be appropriate to express puzzlement or ignorance as to what to make of such an attribute, metaphysically speaking, and perhaps leave it as an open question whether such individuals are either male or female or whether they should be encouraged to undergo surgical procedures in the interest of their health. Cases in which an individual is intersex, however, are exceedingly rare. Indeed, even granting the point, it would not be unfair to say that in 99.99 percent of cases (and even this might be too low a percentage), a person is either male or female. And unsurprisingly, most of the individuals who believe themselves to be transgender have perfectly functioning male or female reproductive systems. This question is both irrelevant and fruitless.

Finally, the LGBT activist might retort by asking: “but how will a man identifying as a woman affect you?” If these were simply private issues, this might be a valid point (though a concern for the physical and mental well-being of individuals struggling with their gender might obligate us to reach out to them in such a case). But, alas, LGBT activists are actively working to make it the case that the state and private businesses cover “gender-reassignment” surgeries, that men who identify as women be able to use women’s restrooms, that girls who identify as boys be able to play on male sports teams, that we consider it immoral to refer to infants as male or female lest we insidiously impose upon them a “gender” they might not identify with, that we ban therapy to treat gender dysphoria, and that we generally co-opt language and social norms to reflect pernicious falsehoods about the human body.

How a man’s identifying as a woman will personally affect me, you, or John Doe is irrelevant. What is relevant is whether we will make public policy and encourage social norms that reflect the truth about the human person and sexuality, or whether we will obfuscate the truth about such matters and sow the seeds of sexual confusion in future generations for years to come.

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Intel community raced to unmask Trump team

original article: Former Obama Official: Intelligence Community Raced To Pump Out Classified Info About Trump Team
March 30, 2017 by Ben Shapiro

While the media fulminates over supposed connections between the Trump Team and the Russian government, the only scandal of which we have real evidence – members of the Obama intelligence community leaking classified information about American citizens – continues apace.

And the media don’t seem to care.

Evelyn Farkas, deputy assistant secretary of defense under President Obama said on March 2 on MSNBC that she was telling members of the intelligence community as well as Democrats in Congress to gather as much information as possible on the Trump transition team.

She explained:

I was urging my former colleagues and, frankly speaking, the people on the Hill, it was more actually aimed at telling the Hill people, get as much information as you can, get as much intelligence as you can, before President Obama leaves the administration. Because I had a fear that somehow that information would disappear with the senior [Obama] people who left, so it would be hidden away in the bureaucracy … that the Trump folks – if they found out how we knew what we knew about their … the Trump staff dealing with Russians – that they would try to compromise those sources and methods, meaning we no longer have access to that intelligence….So I became very worried because not enough was coming out into the open and I knew that there was more. We have very good intelligence on Russia. So then I had talked to some of my former colleagues and I knew that they were trying to also help get information to the Hill.

In other words, there’s a hint here that Team Trump may have been targeted by Obama intelligence officials specifically; there’s definitive testimony here that the Obama team tried to distribute material on Team Trump as widely as possible, likely leading to the outing of National Security Advisor Mike Flynn’s conversations with the Russian Ambassador and then his firing.

This squares with reporting from The New York Times the day before Farkas’ appearance that, “In the Obama administration’s last days, some White House officials scrambled to spread information about Russian efforts to undermine the presidential election — and about possible contacts between associates of President-elect Donald J. Trump and Russians — across the government. Former American officials say they had two aims: to ensure that such meddling isn’t duplicated in future American or European elections, and to leave a clear trail of intelligence for government investigators.”

It’s not illegal for intelligence officials to do that. It is illegal for intelligence officials to unmask American citizens needlessly, or to disseminate such information to the press. Yet somehow The Washington Post’s David Ignatius ended up with such information in January prior to Trump’s inauguration, quoting a “senior US government official” who said “Flynn phoned Russian Ambassador Sergey Kislyak several times on December 29…” How did he get that information?

Trump has always been right about the danger of intelligence community leaks. He’s slathered that real scandal in the evidence-less stupidity that he was personally wiretapped at Barack Obama’s behest. But just because Trump’s twitter feed is filled with gossipy silliness doesn’t mean that the media have a right to ignore the burning scandal of intelligence coordination to damage the Trump White House.

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Examining the redefinition of gender and sexuality

original article: Blurred Lines: Understanding The Effort To Redefine Gender And Sexuality
March 22, 2017 by B. Christopher Agee

While civil-rights movements of decades past were met with fierce resistance, the current effort to promote tolerance of wide-ranging sexual and gender identities faces unique challenges.

Numerous advocacy groups have dedicated a large part, if not all, of their resources to LGBT issues; meanwhile, even some of those who marched alongside these activists in previous movements believe the current push is a bridge too far.

The only consensus, it seems, is that the topic of sexuality and gender identity in America is one fraught with polarizing points of view.

A generational shift

Studies continue to show younger Americans are more likely to identify as something other than strictly heterosexual. Even between the young adults of the Millennial generation and their mostly teenage counterparts in Generation Z, there exists a significant gap in sentiment regarding gender roles in general.

While nearly 7 in 10 Millennials, broadly defined as those in their early 20s to mid-30s, are comfortable describing themselves as heterosexual, less than half of those in the younger generation are willing to make such a distinction.

Teens are also far more likely to identify as transgender, research indicates. According to one study, almost 150,000 teenagers living in the U.S. would describe themselves as something other than their gender at birth. In some states, that number is believed to be about 1 in 100. Last year, analysts determined the number of transgender Americans to be about twice as high as previously estimated at approximately 1.4 million adults. That study found young adults — between the ages of 18 and 24 — were more likely than older adults to identify as transgender.

As with many aspects of the topic, there is plenty of debate among experts and academics regarding the cause of this generational shift.

Artist and designer Pablo Solomon is a longtime civil-rights activist who said he and his wife “were active in gay rights in the late 1970s and early 1980s, before it was either hip or safe to do so.”

He told Western Journalism, however, that he believes the current incarnation of the movement has been influenced heavily by “several generations in which sex requires no boundaries, no responsibilities, no feelings — only immediate pleasure.”

That hedonistic lifestyle, he posited, has led each passing generation to see less behavior as off limits.

Others, including social worker and LGBT-rights advocate Brieanna Scolaro, believe the gender identities being expressed today have been felt all along by generations of people with no mechanism to process them.

“Before recent times,” she told Western Journalism, “we didn’t have these ways to think about gender identity and expression, nor did society allow for it.”

She went on to suggest people generally identify “on a spectrum, somewhere between straight and gay as well as somewhere between male and female.”

As society has become more accepting, Scolaro concluded, “it makes complete sense that an increasing number of Americans choose to express somewhere in between.”

Silencing opponents

While advocates in academia, politics and pop culture have aided in ushering in a society more tolerant of gender issues, those on the other side of the debate often describe a growing intolerance aimed at their viewpoints.

Reports last year, for example, indicated landlords and employers in New York were at risk of incurring fines up to $250,000 for failing to use an individual’s preferred pronoun. Furthermore, business owners have been hit with huge fines for refusing service to individuals based on a personal objection to their lifestyle.

A growing sector of the American population has begun advocating for laws and policies that dictate individual behavior related to the LGBT community. A vocal group of detractors, however, continues to insist such compulsory rules run afoul of the First Amendment.

Peter Sprigg, Family Research Council’s senior fellow for policy studies, told Western Journalism he does not believe “anyone should be fired or disciplined for declining to use a transgender person’s preferred pronouns.”

Furthermore, he said his organization’s position is that sexual orientation and gender identity should not qualify as protected classes for the purpose of non-discrimination laws.

“Sexual orientation and gender identity involve behavior factors which — unlike race or sex — are not inborn, involuntary, immutable, innocuous or in the U.S. Constitution,” he said. “However, even in states which have included these as protected categories, we do not believe that declining to participate in the celebration of a same-sex wedding, for example, constitutes sexual-orientation discrimination.”

Allowing Americans to freely express their opinion on the subject, Sprigg said, clearly falls under the umbrella of constitutional liberty.

“For someone who sincerely believes that maleness and femaleness are biological characteristics that are immutable from birth, being forced to use the pronouns of the opposite sex for someone amounts to being forced to lie,” he said. “no one should be put in that position.”

Alliance Defending Freedom Senior Counsel Gary McCaleb generally agrees with Sprigg’s assessment, telling Western Journalism it is “problematic” to enact such laws.

“If the use of pronouns is simply reflecting the reality of a person’s sex, without intent to harass or otherwise harm the other, it should not be punished,” he told Western Journalism. “Importantly, Title IX [of the Education Amendments Act of 1972] does not regulate the content of speech, and the First Amendment is hostile to compelled speech.”

McCaleb asserted the Constitution also “forbids the government from forcing creative professionals to promote messages, produce art, or celebrate events against their will.”

Where Scolaro wants to see “federal and state law [mandating] the provision of services, which would tell these business owners how they should behave when faced with a question of morality,” Solomon wants to see laws protecting those on the other side of the debate.

“Any group from Black Lives Matter to gay rights to KKK who threaten any business with boycotts or anything else for not supporting their events should be libel for resultant damages and possibly face criminal charges,” he said.

Identity vs. biology

A primary source of disagreement within this societal debate relates to whether gender is determined by biology or a person’s individual identity. This fundamental disagreement has been on full display as governments and businesses wrestle with whether to allow individuals to use restrooms corresponding with the gender of their choice.

Another realm in which this debate frequently rages is organized sports. Where many LGBT-rights activists insist transgender athletes should be allowed to compete according to their gender identity, many others believe biological differences between the genders works to the obvious disadvantage of female competitors.

“If biological males compete against biological females,” Sprigg said, “in the vast majority of sports females will be the losers.”

He went on to assert the “fundamental reality of human nature that the average biological males is taller, heavier, stronger and faster than the average biological female.”

These differences, Sprigg said, were behind the creation of gender-specific sports.

McCaleb agreed, pointing to “well-established physical characteristics, which reflect real differences between male and female skeletal development, musculature, endocrine systems and so on” as reason to maintain separate leagues based on gender.

Scolaro represents the competing view that the issue “isn’t about biological males or females” but “how a person chooses to identify.”

She said transgender athletes should be allowed to compete on the teams of their choice, calling the “psychological harm” of excluding them “far worse than the potential harm of inclusion.”

This issue is being hashed out across the nation with a few states, including Oregon, issuing guidelines to allow transgender students on sports teams corresponding with their identity.

Cyd Ziegler wrote this week on Outsports about a higher-stakes platform on which the transgender athlete issues is being debated.

New Zealand weightlifter Larel Hubbard, who was born male and competed in the sport as a man before transitioning, recently broke a national record while competing as a woman. Hubbard also has dreams of entering the 2020 Summer Olympics, which is already sparking controversy among those who believe such an appearance would be inherently unfair to rivals who were born female.

Cultural influences

The spike in gender fluidity and sexual nonconformity among younger generations has corresponded with a notable increase in references to these lifestyles across much of the cultural landscape.

Some believe the entertainment industry is simply acting as a reflection of changing societal norms while more cynical observers believe there is a deliberate effort to introduce and normalize lifestyles many Americans believe to be immoral.

“I think the producers of popular entertainment have been promoting an agenda more than they have been responding to any change in consumer tastes,” Sprigg said.

Solomon took the thought a step further, declaring the entertainment industry has already “achieved the goals of their leftist agenda,” noting it has “destroyed the family, any sort of morality and any sort of responsibilities connected to sex.”

According to Scolaro, the increased sexual and gender diversity on television and elsewhere is a result of America’s changing culture.

“As society has grown, so has our portrayal of stories and the characters involved,” she said.

She later noted advancements in broadcasting, such as popular content-streaming services, have also led to a wider representation of LGBT groups.

“Networks such as Netflix and Amazon are not bound by as many restrictions as ABC, NBC and so on,” Scolaro explained. “With shows like Orange is the New Black and Transparent, viewers across all gender identity and sexual orientation spectrums are finding characters like themselves on television.”

Still, she sees a need for even more on-screen depictions of minority groups.

“As a cisgender gay woman, I see far more characters that look and feel like me than a transgender person of color,” she said. “But overall what we see is that of a white, straight, cisgender world.”

How young is too young?

With an increasing number of children, including some as young as preschool age, expressing a desire to transition to the opposite gender, activists and members of the medical community are left to determine which responses they believe are appropriate. Even among those who believe minors should be allowed to undergo some level of gender reassignment or transitioning, there is clearly no consensus on an appropriate age to begin considering such options.

Dr. Sherman Leis, who founded The Philadelphia Center for Transgender Surgery, told Western Journalism his practice generally only operates on individuals 16 year old or older.

“Parents and medical practitioners must take care before approving gender confirmation surgery, or transgender surgery, at an age that is too young,” he advised.

Scolaro, on the other hand, made the case for introducing hormones prior to puberty in some cases to avoid physiological changes that might make an individual more closely resemble his or her birth gender.

“Increased gender-based violence is seen when someone doesn’t pass for their desired gender expression,” she said. “When young males transition to female after puberty, they will have had their growth spurt, have their Adam’s apple, larger features, which can often put them at greater risk of violence and verbal assault.”

She suggested any “decision made involving a child should be considered carefully, and no overall age should be articulated that one should start transitioning.”

In Sprigg’s assessment, introducing hormones to pre-pubescent children is “fundamentally unethical” becasue of the lifelong effects such procedures have on young patients.

“Even a social transition to a new gender identity is unwise, in my opinion, for a minor,” he concluded. “I would recommend that young people wrestling with their gender or sexuality should wait until at least age 18 before making such a decision. Unfortunately, many parents have been influenced by the cultural messages of the LGBT movement on this subject, and are thus supporting their children in these unwise decisions.”

McCaleb also pointed to the permanence of certain gender-altering procedures performed on pre-pubescent children, noting “virtually all such children, left untreated, revert to their natal sex following puberty.”

The next frontier

The LGBT-rights movement saw significant achievements during the Obama era, most notably in a 2015 U.S. Supreme Court ruling legalizing gay marriage nationwide.

While Leis pointed to “the changing political climate” as the cause for “uncertainty among the transgender community and its advocates about the continuity and pace of this progression,” he said he believes activists will continue to advance their cause under a new administration. He cited a desire to see more specialized training in the field of transgender medicine as an area he would like to see progress in coming years.

As for what the future holds, Scolaro said activists “still have many other fronts, including workplace discrimination and provision of services to overcome.”

Sprigg offered his take on the viability of the transgender-rights movement in particular, predicting it will not gain widespread acceptance in America as quickly as prior efforts — including gay rights.

“Homosexuals were able to make a more libertarian argument that others should not care about what they do in the privacy of their own bedroom,” he said. “But the transgender movement is inherently about what people do in public, not just in private. I think there is much greater resistance to being forced to use certain pronouns, being forced to share locker rooms and showers with the opposite biological sex, and so forth.”

With a wave of college students choosing a major in gender studies or a related field, Scalaro envisions these “leaders of tomorrow” will influence further change in the nation’s opinions on gender and sexuality.

Solomon dismissed the idea with his assertion that graduates of gender-studies programs will be qualified to “teach gender education” — and little else. Sprigg echoed his sentiment, suggesting professors in the field are not providing graduates with a well-rounded education or a firm professional foundation.

“My impression is that while other academic fields such as political science or economics are capable of looking at contemporary issues from a range of perspectives,” he said, “it is difficult for any one in gender studies to take any view other than a strict pro-feminist, pro-LGBT approach. This limits its ability to be taken seriously as a truly academic discipline, rather than merely an activist one.”

While only time will tell what shape the LGBT-rights effort will take in the future, one thing seems clear: As Zeigler concluded in his report about Hubbard, “this issue isn’t going away anytime soon.”

Western Journalism reached out to Lambda Legal, a nonprofit organization advocating on behalf of gay and transgender individuals, for comment. Representatives did not respond to our request.

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Catholic teacher fired for promoting traditional marriage

original article: When our reporter called this Catholic teacher fired for defending marriage, she broke down in tears
April 2, 2017 by Ben Johnson

Which two words best describe the reason LifeSiteNews exists? I could answer that a lot of ways – unborn babies, traditional marriage, Christian worldview – but I think I’ll use these two words: Patricia Jannuzzi.

If you haven’t heard of Patricia Jannuzzi, she’s the high school theology teacher at a Catholic school who is being persecuted for posting a message on Facebook upholding traditional marriage.

In response to a story on her news feed about vile and vicious comments made by gay activist Dan Savage, Jannuzzi said the argument in favor of redefining marriage is “bologna.”

That’s it. That’s the whole outrage. But ever since she said “bologna,” she’s been put through the grinder.

Unfortunately, one of the people who saw this message – on her private Facebook account – was the nephew of actress Susan Sarandon. She got her far-Left Hollywood friends to swoop down on the town and demand the school shut her up.

But here’s where the story gets really terrible: The school turned its back on Jannuzzi – and some say the bishop lied to cover it up.

Bishop Paul Bootkoski of the Diocese of Metuchen, New Jersey, said that Jannuzzi had been placed on leave, but she has not been fired, and “there has been no interruption in her pay and benefits.”

But then Jannuzzi’s lawyer released a series of emails that show that may not exactly be true.

The principal at Immaculata High School in Somerville, Mrs. Jean G. Kline, sent an email saying, “I have decided to place you on administrative leave without pay effective immediately.”

In another email, her lawyer accepted a deal for the school to continue paying her salary and benefits – but it appears it was conditioned on Jannuzzi not being rehired next fall.

We personally feel very badly for this heroic, faithful woman who deserves much praise, or at the very least fair reporting of her firing, rather than condemnation. And we are trying to do whatever we can to help her.

All this woman did was share the Catholic Church’s position on gay “marriage” on her own social media page, and even students who disagree with her fidelity say she is a kind and effective teacher who always has her students’ best interests at heart.

But instead, the Catholic school – and the leadership of this diocese – decided to disregard her 30-year teaching career and throw her to the Hollywood lynch mob.

Jannuzzi can’t afford to fight this on her own. She is a 57-year-old breast cancer survivor with one son in college and another in a parochial high school.

Until LifeSiteNews brought her story to light from a traditional perspective, all the media coverage had been hostile. Supposedly “impartial” media sources branded her post an “anti-gay rant” and hinted she was full of “hate.” (Come to think of it, that’s the same thing they say about you….)

After our story, one of our reporters spoke with Patricia Jannuzzi. She couldn’t say much for legal reasons, but she broke down in tears and thanked him for our media coverage. She also asked him to pray with her right there on the phone.

That’s the reason LifeSiteNews is so necessary.

It’s no secret that there’s a war in America. But that war isn’t just between “their” side and “our” side: it’s taking place within the church.

When a beloved, veteran teacher can’t disagree with the Hollywood jet set without fear of her diocese taking away her livelihood, things have gotten terribly out of control.

LifeSiteNews exists to inform you about what’s going on in the world, from a faithful perspective. But we also exist to make sure people like Patricia Jannuzzi can have their story told, truthfully and without fear of being demonized. We want to give them a voice that all others are denying them.

We’re here to hold everyone equally accountable – inside the church and out.

And our reporting is accurate – a little too accurate for some people’s liking. Because we refuse to let “our” side slide when they step over the line, we can never count on them for financial support.

We have to rely on you. We have no one else.

Your generous support for LifeSiteNews helps us bring you the facts you need and the stories that other news outlets are afraid to touch – the stories they refuse to tell the truth about. We desperately need your help at this time to keep working at this mission.

In the last few days of Lent, do yourself two favors: Say a prayer for Patricia Jannuzzi, and make a donation of any size to LifeSiteNews.

God bless,

Ben Johnson, U.S. Bureau Chief
LifeSiteNews.com

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Yale deems essay condemning rape as ‘unnecessarily provocative’

original article: A Lawsuit Accuses Yale of Censoring Even Inoffensive Ideas
April 2, 2017 by PETER BERKOWITZ

A class essay condemning rape was ‘unnecessarily provocative,’ the Title IX coordinator allegedly said.

Yale’s president, Peter Salovey, took to these pages last October to affirm that “we adhere to exceptionally strong principles of free expression.” He invoked Yale’s exemplary 1974 Woodward Report, which states that the university’s educational mission is inextricably bound up with “the right to think the unthinkable, discuss the unmentionable, and challenge the unchallengeable.”

A February lawsuit tells a different story. Tucked inside the amended complaint, Doe v. Yale, is the extraordinary claim that Yale punished the anonymous male plaintiff for writing a class essay in which he condemned rape.

Like dozens of lawsuits now working their way through state and federal courts, Doe v. Yale alleges that university officials grossly mishandled sexual-assault allegations. According to the complaint, a university panel found in spring 2014 that Doe had engaged in sexual intercourse with a woman without her consent. He alleges that the woman expressly consented and on that evening she harassed him. He adds that Yale’s disciplinary procedures were stacked against him and administered by biased officials who presumed his guilt.

This case is unusual in several respects. Doe advances one relatively new and one completely novel legal theory. The relatively new one revolves around Title IX, the 1972 federal law that provides that “no person” may be discriminated against based on sex in educational programs that receive federal assistance.

In April 2011, the Education Department’s Office for Civil Rights issued a “Dear Colleague” letter declaring that Title IX imposed a duty on colleges and universities receiving federal funding—as virtually all do—to investigate, prosecute and adjudicate sexual-assault allegations and impose punishments where appropriate. The letter also directed schools to reduce due-process protections for the accused, typically men.

Doe insists that Title IX must protect men as well as women. In punishing him for sexual assault on the basis of allegations that were either unfounded or refuted by facts to which both sides of the dispute agreed, the lawsuit argues, Yale discriminated against him on the basis of his sex in violation of Title IX.

The novel legal theory flows out of a reading of “state action” doctrine developed by Jed Rubenfeld of Yale Law School, who served as Doe’s faculty adviser during the university’s sexual-assault proceedings. Doe argues that through the “Dear Colleague” letter, the Education Department conscripted Yale to enforce criminal law—thereby transforming the private university into an agent of the government.

That would subject the university to constitutional limitations. Thus Doe alleges Yale violated his 14th Amendment rights to due process and equal protection of the law.

This case also involves free expression because it began, Doe alleges, with Yale’s draconian regulation of his speech. According to his lawsuit, in late 2013 a female philosophy teaching assistant filed a complaint with the university’s Title IX office about a short paper Doe had written. In the context of Socrates ’ account in Plato’s “Republic” of the tripartite soul, the paper argued that rape was an irrational act in which the soul’s appetitive and spirited parts overwhelm reason, which by right rules.

According to the lawsuit, Pamela Schirmeister, Title IX coordinator and an associate dean in the Graduate School of Arts and Sciences, summoned Doe to her office and told him his rape example was “unnecessarily provocative.” She ordered him to have no contact with the teaching assistant and directed him to attend sensitivity training at the university’s mental-health center. She also informed him that he had become a “person of interest” to Yale, which meant that the university had to intervene to ensure he “was not a perpetrator himself,” in the lawsuit’s words. A few months later, the same Title IX office initiated the sexual-assault investigation against him.

Through a spokeswoman, Yale described the lawsuit as “legally baseless and factually inaccurate” but declined on confidentiality grounds to address any specific factual allegations.

If the lawsuit’s account is accurate, Yale has reached a new low in the annals of campus policing of speech. Surely no female student would incur criticism, much less censorship or punishment, for providing weighty philosophical authority in support of the proposition that rape is wrong.

If Doe’s story is true, Yale is no longer satisfied in enforcing correct opinions. To utter the correct opinion, Yale also demands that you be the correct sex. Far from protecting the right to “discuss the unmentionable” in accordance with the Woodward Report, Yale is stretching the boundaries of censorship by abridging the right to discuss even the uncontroversial.

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Pence Shows Why So Many Feminists Are Humorless, Bitter, and Ugly Hearted

original article: Now We Know Why So Many Feminists Are Humorless, Bitter, and Ugly Hearted
April 3, 2017 by Erick Erickson

While I was on vacation last week, it became apparent that we now have the answer for why so many American feminists are humorless, bitter, and ugly hearted. The nasty reaction of so many shrill single women who cannot get dates and the beta male footstools for the few who can to Mike Pence prioritizing the sanctity of his marriage explains it all.

Conservative women, it seems, can get ahead without having to take the boss out one on one for drinks, but feminists apparently are incapable of getting ahead in the office without trying to seduce their married male boss at a one-on-one drink fest.

That is the accusation — that women are at a disadvantage in Mike Pence’s office because he won’t go drinking one on one with them. Pay no attention to the fact that this is not true. Pence has always had a number of high profile female employees. On top of that, Pence does not go out with the guys either.

But cue the outrage over Pence valuing fidelity to his wife over letting feminists embarrass themselves.

The thing that made the outrage so spectacular is that the most outraged people are people who do not even respect marriage. The outrage came from a bunch of single, divorced, and adulterous liberals. People who really value their marriage and marital integrity barely batted an eyelash.

In fact, a lot of what is going on here is that the adulterers and feminists outraged by Mike Pence’s private behavior loathe him and his behavior because his behavior shames them. Let’s not kid ourselves. A number of the most outraged are people who have publicly been exposed for adultery.

As a friend of mine noted, “in under six months, the American left has pivoted effortlessly from denouncing a man for being a bad husband to denouncing a man for being a good one.”

Again though, now we see why the feminists are so upset. They presume they have to have one on one drinking time with their married boss to get ahead. I’d probably be a shrill, humorless, ugly hearted person too if I thought I had to sleep my way into a better job because otherwise no one would recognize my talent.

Lucky for the women of America, our present Vice President recognizing the talents of his male and female staffers through their work product, not through their private dining.

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Christian parents, your kids aren’t equipped to be public school missionaries

original article: Matt Walsh: Christian parents, your kids aren’t equipped to be public school missionaries
April 3, 2017 by Matt Walsh

A concerned parent sent me this. It’s the school newspaper for Mary Ellen Henderson Middle School in Falls Church, Virginia. Among the other hard hitting pieces of journalism targeted at children, ages 11-13, is an article on “transgender rights.”

The article explains how Obama “improved the lives of transgender people by fighting the discrimination against them,” but all of that is now in jeopardy because of President Trump. The next article delves into the intricacies and wonders of various forms of gender identity, including “transgenderism,” “non-binary,” “bigender,” “agender,” “demigender,” “genderfluid,” and “genderflux.” I’m obviously more innocent and naive than the typical middle schooler these days, so I’d never even heard of some of these. For anyone else who may be curious, here’s how the last three types of genders are explained to an audience of pre-pubscent kids:

Demigender: Demigender refers to people who partially identify as one gender. Demigender people may also identify as partially a different gender. Examples include demigirl, or someone who partially identifies as a girl; demiboy, or someone who partially identifies as a boy; demiagender, meaning someone who identifies as partially agender; and more broadly, deminonbinary, or someone who just partially identifies as nonbinary. 

Genderfluid and Genderflux: Genderfluid refers to someone whose gender changes between any of the above categories. For example, someone may feel female one day, male another day, and agender the next day. Similarly, genderflux refers to someone whose gender changes in intensity. This typically means that someone’s gender will fluctuate between agender and a different gender, which could be binary or nonbinary. For example, someone might sometimes feel completely female, sometimes demigender, and sometimes agender.

Did you get all that?

Someone can partially not have a gender, while the other part of them has three genders, and the third part is a futon. These are the notions being implanted in our kids’ heads in their public schools. The average 7th grader in America may not be able do basic arithmetic without a calculator or name the Allied Powers during WW2 or understand the difference between “there” and “their,” but you can bet he’ll be able to identify 112 different genders and explain them in terms explicit enough to make a grown man blush.

If we have not yet reached a point where a mass exodus from the public schools is warranted, when will that point arrive? Are we waiting until they start bringing in nude hermaphrodites to teach sex ed? I suppose even that wouldn’t be enough incentive for some of us. “I can’t shield my kid from what’s going on out there!” “Be in the world, not of the world!” “Naked she-males are a part of life! I can’t keep him in a bubble forever! He’s 9 years old, for God’s sake!”

Look, I know that public school may really be the only option for some people. There are single parents of little economic means who find themselves backed into a corner where government education appears to be the only choice. And if a parent can’t or won’t homeschool, a private Christian education can be prohibitively expensive. Not only that, but some Christians schools are as bad as, or worse than, the average public school. Abandoning the public school system is not an easy thing, and it presents many hurdles that, right now, may be impossible for some people to get over. The collapse of the family unit, not to mention our recent economic woes, have contributed to creating a dependence on public education. Not everyone can break free all at once, I realize.

But we should certainly all agree, at this point, that public school is not an option for those of us who have another feasible option. We should agree that public school is a matter of last resort and necessity. We should agree that public education is inherently hostile to true Christian values, and for that reason it is not anywhere close to the ideal environment for our kids. We should agree on these points. But we still don’t, incredibly.

I had this discussion on Twitter recently, and it prompted several emails from Christian parents who appear to believe that kids should still be sent to public school, even if there are other valid options available. They suggested that, somehow, the sort of madness outlined above could present faith-affirming opportunities for our children, and we would actually be depriving them of something if we did not give them access to those opportunities. They claimed that public school is a “mission field” where our kids can be “salt and light” to their friends. They said that it’s not fair to our kids or our communities if we “shelter” them. They suggested that somehow it’s our children’s duty to minister to the pagan hordes. They said that “the system” needs our kids.

A few responses to this rather confused point of view:

First of all, “the system needs our kids” is just a weird and creepy statement. It reminds me of something someone would say on Black Mirror or the Twilight Zone. Here’s the truth about “the system”: It’s not my job to give it what it needs. Even less is it my kid’s job. There’s nothing in the Bible that says we must dedicate ourselves to maintaining a government-run education system at any cost. My first responsibility is to my family, not to the community or the school system or my kid’s classmates. I will never put the interests of “the system” above that of my own children. Whether “the system” lives or dies is not my concern. My family is my concern. I have an obligation to them, not to the local superintendent.

Second, anyway, if I did put my kids in “the system” for the sake of “the system,” I’m not the one making the sacrifice. I’m forcing my kids to make it. At least face what you’re doing. When it comes down to it, the burden of public schooling is something your child will have to shoulder, not you.

Third, yes, my kids will eventually be exposed to all kinds of strange and terrible things. As much as I’d like to keep them shielded from the evils of the world forever, I know that I can do no such thing. The question is not whether our kids will be exposed to this or that depravity, but when and how and in what context? Are you prepared to trust the school’s judgment on when Junior is ready to learn about concepts like “transgenderism”? Do you trust their judgment on how he learns about it, and what he’s told about it? If you do, I suppose you aren’t even reading this post right now because you’ve been in a vegetative state for the past 30 years.

Fourth, when a kid is sent to public school, he’s expected to navigate and survive and thrive in a hostile, confusing, amoral environment, basically untethered from his parents, 6–8 hours a day, 5 days a week, 9 months a year, for 12 years. Is a child ready for that challenge by the time he’s 5 years old? Is he ready at 8? At 10? No. Our job as parents is to “train them up in the way they should go,” equip them with the armor of God, fortify them in the truth, and then release them into the world. That process has not been completed in conjunction with them first learning how to tie their shoes. I mean, for goodness’ sake, most adults can’t even manage to withstand the hostilities and pressures of our fallen world for that amount of time. And we expect little kids to do it? That’s not fair to them. It’s too much to ask. Way too much. They aren’t equipped, they aren’t ready, they aren’t strong enough, and they will get eaten alive.

Let’s take just this one example of the gender insanity. Our kids, in public school, will be in a world where concepts like “transgenderism” and “demigenderism” are normal, healthy, cool, and rational. They’ll be in a world where even recognizing basic biological realities is considered bigoted and oppressive. They will be in this environment literally from their first day in kindergarten. Can a child spend his entire young life in such an atmosphere and emerge on the other end with his head still on straight? It’s possible, I suppose, but you’ve never had to do that. I didn’t have to do that. I went to public school, but it wasn’t as bad as it is now. So I would be asking my kids to live up to a spiritual and mental and moral challenge that I myself have never endured, and I’ll be asking them to do it every day for 12 years, starting sometime around their 5th birthday.

Not fair. Just not fair.

Fifth, related to the last point, your child is not ready to be a missionary. He cannot be a “witness” to others until he himself has been properly formed in the faith. It’s no surprise that most of the young “missionaries” we commission and send forth to minister to the lost souls in public schools quickly become one of the lost souls. We don’t need to sit around theorizing about whether the missionary approach to education is wise or effective. We already know that it isn’t. The vast majority of the parents who think their kids are being “salt and light” to their peers in school are simply oblivious to the fact that their little Bible warriors have long since defected and joined the heathens. You can hardly blame the kids for this. They’re just kids, after all. They aren’t warriors. Warriors are trained and disciplined. Children are neither of those things. I imagine this is why St. Paul didn’t travel to Athens and Corinth recruiting toddlers to help him carry the Gospel into pagan lands.

Education is supposed to prepare a child to carry the torch of truth.  That is, he’s supposed to be ready to carry it once his education has been completed. This should not be a “throw them into the deep end to see if they can swim” strategy. They can’t swim. You and I can barely swim, morally and spiritually speaking, and we’re adults. Do you expect your child to be more spiritually mature and morally courageous than you?

Now, I do fully believe, ultimately, that our job is to be lights in the darkness. I make that very argument in the last chapter of my book:

All I know is that God put us here to be lights in the darkness, and however dark it gets, our mission does not change. Dostoevsky wrote that stars grow brighter as the night grows darker. So the good news is that we have the opportunity to be the brightest stars for Christ that the world has ever seen, because we may well live through its darkest night. 

But a flame must first be lit, stoked, and protected before it is the bright, raging fire that we all must be if we expect to survive in this culture. Our children’s education is supposed to facilitate that process, not interfere with it. Our children should be fires for Christ because of their education, not in spite of it. We can’t compartmentalize the “spiritual” part of their upbringing, reserve it for evenings and weekends, and allow the lion’s share of their educational experience to be dominated by humanism, hedonism, and godlessness. Education is not supposed to work that way. And it doesn’t really work at all that way, as we’ve seen. Or, if it does work, it is only in cases where the child possesses an almost superhuman level of maturity, intelligence, and moral courage. And maybe some children really are almost superhuman in that way. But most of them aren’t, yours probably aren’t, and you probably aren’t. That’s just the reality of the situation, and we have to deal with it. I find it ironic that so many parents who expect their children to “face the realities of the world” have not faced it themselves.

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MSU discriminates against and suspends student over transgender issues

original article: MSU accused of suspending student for anti-transgender views
March 29, 2017 by Amber Athey

  • A former student is suing Montana State University for more than $225,000, alleging that he was suspended for expressing anti-transgender views in a private conversation with a professor.

  • After expressing qualms about discussing the subject in class for fear of offending classmates, John Doe claims his professor twisted his words and told a transgender student he had threatened her.

  • The transgender student filed a Title IX complaint, and Doe alleges that the subsequent investigation deprived him of basic rights like due process and freedom of speech.

A former student is suing Montana State University for more than $225,000, alleging that he was suspended for expressing anti-transgender views in a private conversation with a professor.

The student, who is choosing to identify as John Doe for fear of retaliation, says the university’s investigation on the incident was biased and violated his right to due process, and that his subsequent suspension was therefore discriminatory against him on the basis of sex and violated his freedom of speech.

[RELATED: Male student sues university, alleges gender bias in rape case]

In the lawsuit, Doe explains that he signed up for Contemporary Issues in Human Sexuality in the summer of 2016 to fulfill MSU’s diversity requirement, The Bozeman Daily Chronicle reports.

The course, which was taught by Professor Katherine Kujawa, required students to sign a confidentiality agreement that they would not discuss information about other students outside of the class.

When the topic of transgenderism came up on May 24, Doe, who is against transgenderism, decided not to speak during class or complete a paper assignment on the topic because he did not want to offend “Jane Roe,” a classmate who had disclosed that she was transgender in an earlier class discussion.

Doe says he met with Kujawa to explain his concerns and ask whether he could earn half-credit on the assignment, and Kujawa asked him how he would react if Roe approached him outside of class.

According to the lawsuit, Kujawa subsequently claimed that Doe responded that he would first ask Roe to leave him alone, and that if she did not comply, he would “break her face.”

[RELATED: UWM offers ‘voice feminization therapy’ to help students ‘live their gender identities]

Doe contends that this was a misrepresentation of the conversation and that he did not threaten Roe. Rather, he says, he was explaining to Kujawa that the only time he had ever had a violent incident with an LGBT person was nine years prior, when he punched a man for groping his girlfriend, and that his intended point was that he didn’t find out that the man was gay until after the incident.

Regardless, Doe alleges that Kujawa told the transgender student that Doe had threatened her, and when Kujawa asked Roe if she needed to be escorted out of the class, Roe flashed a pocketknife and said she didn’t need an escort. She later filed a Title IX complaint against Doe.

On May 26, Doe was called into the Dean of Students’ office and told he could not be on campus because the school had received a Title IX complaint against him.

James Sletten, the deputy Title IX coordinator, concluded that Kajawa was telling the truth because, as a professor, she was apparently more trustworthy than Doe. Sletten wrote that Doe had harassed Roe and created an unsafe environment for her, which Doe says is “biased” because he had never spoken to Roe before.

After a failed appeal, Doe was suspended for the fall 2016 semester, and was required to never have any contact with Jane Roe, to attend anger management and civil rights training, and to fill out a campus safety questionnaire before he could be considered for re-enrollment.

[RELATED: Student suspended for recording ‘act of terrorism’ prof]

Doe argues that the entire investigation was unfair because he was sanctioned before MSU had completed its investigation, adding that the university allowed the same individual to both conduct the investigation as well as determine guilt and punishment, and that Doe was not even allowed to question witnesses in the case.

He also says MSU treated him and Roe differently by allowing her to get away with threateningly flashing her pocket knife, and that his freedom of speech was violated because he was punished solely for expressing his anti-transgender views.

Finally, he alleges that Kujawa actually violated the intent of the very contract she had everyone sign at the start of the course by sharing his private comments with Roe.

MSU has declined to comment on the case since it is pending litigation.
abuse, bias, bigotry, bullies, bureaucracy, civil rights, corruption, culture, discrimination, diversity, education, ethics, extremism, hate speech, hypocrisy, ideology, indoctrination, intolerance, justice, left wing, liberalism, litigation, oppression, philosophy, political correctness, progressive, public policy, scandal, victimization

Filed under: abuse, bias, bigotry, bullies, bureaucracy, civil rights, corruption, culture, discrimination, diversity, education, ethics, extremism, hate speech, hypocrisy, ideology, indoctrination, intolerance, justice, left wing, liberalism, litigation, oppression, philosophy, political correctness, progressive, public policy, scandal, victimization

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