abortion, abuse, babies, pro-life, prolife, study, tragedy, video

The facility’s staff threw her to the street while she was hemorrhaging and begging someone call 911

original article: Women who regret abortion need love and compassion, not hatred
January 14, 2019 by Devin Sena

This week I scrolled through comments on social media regarding a story recounting the horrific ordeal of a woman experiencing a botched abortion. The facility’s staff threw her to the street while she was hemorrhaging and begging someone call 911 for help. The comments were callous and inhumane.

“She called 911 for help? Amazing how quickly life became important once it was her own.”

“At least she was able to call for help before dying unlike her baby who couldn’t.”

“Am I supposed to feel bad? Because I don’t.”

Their anger is understandable given that an innocent life was lost to abortion, a unique person with God-given potential was lost during the procedure.

But we must not respond like this. Applauding a second act of violence against a woman dehumanizes her in the same way abortion dehumanizes a child.

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abortion, american, anti-religion, atheism, crisis, culture, ideology, liberalism, philosophy, progressive, religion, sex, study, theology, unintended consequences

HOW THE SEXUAL REVOLUTION BECAME A DOGMA

original article: THE ZEALOUS FAITH OF SECULARISM
January 2018 by Mary Eberstadt

Begin with a sobering fact. During the past ten years, some of the sharpest observers of our time have come to believe that the tectonic plates underlying Western civilization have shifted momentously. One result is a deep, creative struggle among the thoughtful for new imagery and fresh analogies to illuminate what’s perceived as a darkening time.

Thus, nine years ago, the late Richard John Neuhaus called this new place “American Babylon.” Today, in another eponymous book, Rod Dreher speaks of a “Benedict Option.” George Weigel called in his 2017 Simon Lecture for a new Great Awakening, and elsewhere for what he dubs “the Panula option” after the recently deceased Fr. Arne Panula, a tireless evangelizer. Using T. S. Eliot as a touchstone, First Things editor R. R. Reno argues for Resurrecting the Idea of a Christian Society. In Strangers in a Strange Land, Archbishop Charles Chaput develops an analogy between our time and that of the Book of Exodus. And in yet another book just published, Anthony Esolen evokes the image of the phoenix with Out of the Ashes: Rebuilding American Culture.

As this profusion of literary and historical analyses goes to show, to be Christian today is to be a sailor in search of an astrolabe. And no wonder: We are in open, roiling, uncharted waters, so looking up to fixed points would help. One other way to orient ourselves is to peer down beneath the currents and focus on what’s done most to shape the “post-Christian” or “ex-Christian” world: the sexual revolution.

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bias, climate change, corruption, elitism, environment, ethics, fraud, funding, government, greed, ideology, political correctness, politics, propaganda, public policy, scandal, science, scientists, study

Climate change, scientific fraud, and population control work hand in hand

original article:
Climate change is ‘the biggest scientific fraud ever perpetrated’: scientist
October 18, 2017 by Fr. Mark Hodges

Social scientist and author Steven Mosher called the global warming movement an enemy of the sanctity of innocent human life at an international symposium that began online Tuesday to address the anti-Christian nature of population control.

Mosher, long recognized as an expert in China’s domestic policy, started his address by explaining that the earth’s temperature has always fluctuated, sometimes dramatically.

“I did a historical study of climate change in China, which shows that the climate in China 2,000 years ago was several degrees warmer than it is today,” Mosher said, adding, “And of course that was a long time before we started hearing about climate change and global warming.”

The bestselling author, who went through a Ph.D program in Oceanography at the University of Washington, further noted that during the Jurassic period, the earth was 15 degrees warmer on average than it is today.

Criticizing global warming fearmongers, Mosher said not long ago the same “experts” were frantically making the exact opposite claims. “In the 1970s … the climate ‘experts’ were warning about a coming ‘ice age,’” he said. “Now it has flipped over 180 degrees to be global warming.”

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crisis, culture, economy, ethics, family, ideology, religion, study, unintended consequences

Government is not enough to rebuild a broken society

original article: Why America Will Not Solve Its Existential Crisis Without A Rebirth Of Faith
November 8, 2017 by Emilie Kao

Country music legend Johnny Cash had hit rock bottom. Exhausted by his struggle with drug addiction, he literally crawled into a cave to die. But then, as he described it later, a feeling of tranquility came over him and drew him back from the brink: “There in Nickajack Cave I became conscious of a very clear, simple idea: I was not in charge of my destiny. I was not in charge of my own death. I was going to die at God’s time, not mine.”

Cash’s spiritual awakening gave him new hope. His story of redemption rings true among countless Americans who credit faith with helping them overcome addiction and other self-destructive behaviors.

Unfortunately, an increasing number of Americans are living only the earlier part of Cash’s story—the misery, futility, and sense of hopelessness. The Heritage Foundation’s 2017 Index of Culture and Opportunityreports that Americans are now four times more likely to die from opioid overdose than in 1999. Teens are 13.5 percent more likely to use drugs than in 2006, with just under a quarter of high school seniors reporting drug use last year. President Trump was right to recognize that the opioid crisis is really a national emergency.

The suicide rate has risen so sharply that the overall life expectancy of Americans is declining for the first time since the 1930s. Meanwhile, the marriage rate continues to decline. A likely related trend is the unemployment of young men, which has doubled in the last 15 years.

Money and Programs Can’t Provide Existential Meaning

Clearly, many Americans are stressed out—economically, emotionally, and psychologically. But what ails America cannot be remedied with just money or counselling. A genuine cure must include cultural revival in which religious communities come alongside individuals and families to reweave the frayed ends of broken relationships. Empirical research demonstrates that religion contributes to individual and societal prosperity. In his book, “Hillbilly Elegy: A Memoir of a Family and Culture in Crisis,” J.D. Vance shows how religion can help generate holistic flourishing.

Like Cash’s story, Vance’s memoir brings to life the statistics about divorce, domestic violence, and drug addiction. He credits his own upward trajectory to acquiring “social capital.” Through personal networks, he learned “soft skills” like conflict resolution and financial management that fueled his upward mobility. He cited both the military and churches as critical institutions that form social capital.

Massachusetts Institute of Technology economist Jonathan Gruber’s research has demonstrated a causal connection between children’s church attendance and their ability to stay off drugs and out of prison. After analyzing religious attendance, Gruber also observed an “incredibly strong correlation” with higher education, more stable marriages, higher income, and lower likelihood of being on welfare. A study at Harvard showed that those who attend religious services at least once a week are five times less likely to commit suicide.

A Commitment to Morality Increases Social Trust

The role of faith in preventing and treating opioid addiction is increasingly evident. New Hampshire and West Virginia present a contrast in addiction and religiosity. New Hampshire confounds purely economic explanations of addiction, since it has both high employment and high addiction. It doesn’t fit in well with mainstream media narratives, but states like West Virginia, Utah, and those in the Deep South have both high levels of religiosity and low levels of addiction.

As the Trump administration builds a strategy to combat this public health emergency affecting 21 million Americans, it should consider not only criminal punishments and opioid alternatives, it should also take into account the empirical evidence of faith’s role as seen in the states. Similar to Gruber’s observations about faith’s effects in the lives of individual Americans, a Chinese economist saw faith’s effects on business transactions in America’s national economy. Zhao Xiao traces America’s prosperity back to the Puritans.

He sees a relationship between their transcendental motives and a high degree of personal integrity, which generated trust and minimized friction in economic transactions. Zhao’s research has influenced policymakers in the Chinese Communist Party, who are increasingly emphasizing the role of morality in fostering trust.

Harvard business professor Clayton Christensen also attributes America’s economic success to civic virtues religious communities teach, such as obedience to the law, respect for private property, and honesty. While earlier generations created the cultural momentum that led to American prosperity, Christensen warns that momentum is dissipating as religious belief wanes: “If you take away religion, you can’t hire enough police”

Religion Is Important for a Thriving Country

The importance of personal virtue for society is something Vance takes seriously. He urges Americans to incorporate cultural causes into our discussions of the structural factors that contribute to poverty. When individuals feel hopeless, marriages dissolve, and children get caught up in families’ breakdown, government solutions are not enough to make up the difference. Religious communities, however, are there when life falls apart.

Just how critical are religious organizations to the fabric of American life? Religious networks provide $161 billion in medical services annually. Religious schools and colleges provide $138 billion in education. Religious charities contribute $95.2 billion, religious businesses $438 billion, and religious congregations $326 billion. Eliminate religious organizations, and Americans would lose $1.2 trillion in services.

Communities also benefit greatly from partnerships between government and religious groups. Consider the relief efforts needed to deal with natural disasters like Hurricanes Harvey, Irma, and Maria. Nonprofits provide 80 per cent of recovery efforts, and they are mostly faith-based. But faith is equally as powerful in less visible day-to-day interactions. In Gadsden County, Florida, partnerships between faith leaders and city officials have transformed programs in women’s prisons and schools.

In the words of the town sheriff, “We cannot incarcerate our way out of crime. When all else fails, you sometimes have to appeal to the spiritual side of offenders.” Local churches in Gadsden send members to teach inmates the Bible and life skills. Other churches help find jobs and housing for newly released inmates. Gadsden County’s story is one of countless examples showing the “spiritual capital” that religion provides on top of its tremendous economic value—more than that of Facebook, Google, and Apple combined, according to the research of Brian Grim.

Faith Provides Private Accountability We All Need

Faith infuses lives with greater meaning, and faith communities help us make and keep wise commitments. They help us to stay engaged in the lives of our spouses, children, and friends. They help us to stay in school and at jobs when we might prefer to quit. Most of us are more likely to keep commitments when others help. But this kind of accountability, which requires face-to-face contact over a long period of time, is not something the government is well-equipped to provide.

Religious communities help parents raise their children. They provide counseling to individuals while they are dating, after they get married, and even when they lose a spouse. They provide assistance, loans, and job contacts to those who are unemployed. And they are a source of encouragement and hope for people desperate to stay out of addiction.

The American Dream is still alive, but it needs renewal. Government can help. But it takes communities of faith to fully rebuild what has been broken and to restore hope where it’s been lost.

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crisis, culture, economy, ethics, family, ideology, religion, study, unintended consequences

abortion, babies, corruption, false, fraud, ideology, propaganda, scandal, study

Pro-abortion lobby spread false statistics

original article: Study: Activists Misleading About Number of Illegal Abortion Deaths
December 13, 2012 by DR. PETER SAUNDERS

 

One of the principal techniques used by the pro-abortion lobby to advance their agenda of legalising abortion in developing world countries is to argue that ‘safe, legal abortion’ will decrease overall maternal mortality whilst not appreciably increasing the overall number of abortions.

In order to make this case they obviously have to establish first that there are already lots of illegal abortions happening and that many women are dying from them.

To achieve this end lobbyists need statistics about levels of illegal abortions and this where the Alan Guttmacher Institute (AGI) comes in.

For many years AGI’s astronomical figures of illegal abortions from developing countries have gone virtually unchallenged by both prolife and prochoice campaigners alike.

But this is about to change now that more rigorous research is being published.

Jacqueline Harvey
 this week writes about a new study published in the International Journal of Women’s Health showing that AGI’s figures for illegal abortions in Mexico in 2006 and 2009 were grossly overestimated.

The study titled, ‘Fundamental Discrepancies In Abortion Estimates And Abortion-Related Mortality: A Reevaluation Of Recent Studies In Mexico With Special Reference To The International Classification Of Diseases’ was conducted by a panel of six epidemiologists at four universities in the U.S., Mexico and Chile and examines the actual figures produced by the Federal District of Mexico and confirmed by an independent, non-governmental agency that supports legal abortion.

AGI’s estimate for illegal abortions in Mexico in 2006 was 725,070-1,024,424. But the actual number of abortions in 2007 after abortion was legalised (which typically increases rather than decreases the numbers), was only 10,137! So AGI’s estimate was 70-100 times the actual figure.

After legalisation the AGI estimate for legal abortions in Mexico in 2009 was 122,455. But the actual number was 12,221. This is a 10 fold overestimation.

These gross disparities discredit not only AGI figures for illegal abortions and abortion-related mortality in Mexico, but in all countries where they apply their flawed methodologies to create these bogus estimates.

The researchers also discovered that AGI purposefully includes women who died from ectopic pregnancies, miscarriage and assault in their calculations of illegal abortion-related mortality, a case of intentional deception. This leads them to over-estimate abortion-related mortality rate by almost 35%. I have previously blogged about gross overestimates of maternal deaths in the US and UK abortions before legalisation here.

Harvey concludes:

‘Nonetheless, AGI uses these false calculations and deceptive figures about illegal abortion deaths to push for decriminalization of abortion around the world. This new study authoritatively discredits the Alan Guttmacher Institute and its findings.’

This new study adds hard evidence to suspicions I have had for some time. Last July I was speaking at an ICMDA (International Christian Medical and Dental Association uniting over 70 national bodies of which CMF is one) conference in Nigeria where there were 1,700 Christian doctors and medical students from all over Africa.

A leading obstetrician in Kenya told me then that she thought the AGI stats for death from abortion for Kenya were grossly inflated and based on small urban samples along which included miscarriages and other gynaecological diagnoses.

And another doctor who was working in the main teaching hospital in Lagos, Nigeria had done a research project on abortion deaths and said that the actual number of illegal abortions was very small relative to AGI estimates.

This strategy used in Kenya and other developing countries is similar to that used by US abortion supporters in their efforts to legalize abortion in the late 1960s and early 1970s. Dr Bernard Nathanson, a leading supporter of abortion rights and an abortionist himself, later admitted to deception:

‘We aroused enough sympathy to sell our program of permissive abortion by fabricating the number of illegal abortions done annually in the U.S. The actual figure was approaching 100,000 but the figure we gave to the media repeatedly was 1,000,000. Repeating the big lie often enough convinces the public. The number of women dying from illegal abortions was around 200-250 annually. The figure we constantly fed to the media was 10,000.’

The most impressive catalogue of known abortion statistics on line is that of William Johnston whose latest totals of abortions worldwide (last updated in August 2012) are listed here.

What struck me about these numbers was how much lower they were than AGI figures for all developing countries.

When I raised this discrepancy with Johnston he answered as follows (reprinted with permission):

‘(My) figures for worldwide abortions differ because AGI includes estimates of unreported illegal abortions, estimates which are inflated by bad methodology (in my opinion).

My figures cover only reported abortions (with limited use of estimates, eg. interpolation for missing years) thus, while they are incomplete they are well documented. They are also limited to countries with legal abortion and where statistics are compiled. Some of the higher AGI/WHO figures involve estimated underreporting from countries with legal abortions, but most of the difference is from their estimates for developing countries where abortion is illegal or legal under very limited circumstances.

These latter estimates are generally based on hospitalisation samples, household surveys, and a variety of assumptions. This process yields illegal abortion rates that are as high as legal abortion rates in the developed world, coincidentally supporting the AGI thesis that abortion should be unrestricted everywhere because laws have no effect on occurrence rates.

The key here is of course the set of assumptions that turn small sample sizes into multi-national estimates of abortion rates. Some obvious issues I see include: surveys of urban populations on abortion, and treating results as applicable to the general population; bias by basing results on surveys of people willing to talk to these survey takers; the validity of the assumptions used for underreporting, for deciding what fraction of hospital miscarriage cases are illegal abortions, or for turning such “detected” abortions into figures including “undetected” abortions.

I do not dispute that many illegal abortions take place in developing countries but I suspect that the actual numbers are significantly below the AGI/WHO estimates, because the methodology of their estimates involves assumptions biased by their policy position. I have little evidence to produce an estimate of total worldwide abortions, but I’m inclined to suspect that the AGI/WHO figures (of 42 million per year) are high by about a factor of two.

A few years ago Laura Antkowiak and Randall O’Bannon analyzed the AGI methodology in an article series in the National Right to Life newsletter. They indicate, for example, that some of the sample sizes involved are only a few dozen. Here are links to their articles.

1. WHO Claims of Unsafe Abortions and Deaths
2. World Abortion Estimates: An Audit (Part 1)
3. World Abortion Estimates: An Audit (Part 2)
4. World Abortion Estimates: An Audit (Part 3)
5. World Abortion Estimates: An Audit (Part 4)

Here are figures for comparison: AGI/WHO estimate worldwide abortions at 45.6 million in 1995, 41.6 million in 2003, and 43.8 million in 2008. (This is from the jointly AGI-WHO-authored article Sedgh et al., 2012, The Lancet, 379(9816):625+) For those three years what I can document are 18.1, 15.1, and 16.0 million. The drop to my current figure of ~12 million/year is mostly due to fluctuations in reported figures from China.

Some perspective on using AGI as a source: for current abortions in the US, their data is better than official data because the abortion providers provide statistics to AGI that they withhold from state health departments. In contrast, AGI survey-based statistics (based on estimates) tend to be biased.

Another point: the above Lancet article claims: ‘The abortion rate was lower in sub-regions where more women live under liberal abortion laws’ – a counter-intuitive claim to anyone but an abortion proponent, one that rests entirely on methodological assumptions, and one that is refuted by regional-level data in the US and Europe.’

Harvey and Johnston’s work needs much wider circulation to counter the ‘lies, damned lies and statistics’ that pro-abortion campaigners and population control advocates are using to advance their case. More research is also needed.

The fact that abortions in developing countries have been overestimated does not in any way of course alter the fact that abortion remains the number one cause of human death worldwide.

Even when one takes Johnston’s ‘revised-down’ figures the total number of abortions is utterly staggering. Johnston has documented almost 1 billion abortions worldwide from figures gleaned for the 90 years between 1922 and 2012, a figure equivalent to one seventh of the world’s current population.

Given the timespan the vast majority of these babies, had they not been aborted, would still be alive today.

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abortion, babies, corruption, false, fraud, ideology, propaganda, scandal, study

bias, education, ideology, innovation, reform, study

School choice: let’s be honest enough to remember Rome wasn’t built in a day

original article: Guest column: School choice data doesn’t reflect classroom reality
October 11, 2017 by Robert C. Enlow

Louisiana has become a closely watched laboratory for school choice, and for good reason. The state has several ways families can choose: voucher programs, tax-credit scholarships, a tax credit and deduction program, alongside a system of traditional and charter schools.

The spotlight shone a little brighter recently when a study from the University of Arkansas and Tulane University showed a negative effect on first-year students using private school choice programs to access new schooling options. But by the third year, things had turned around for those students. Unfortunately, much of the attention focused only on the first-year decline. That is simply not fair, nor is it the way we have ever judged traditional public schools.

Adults have trouble adapting to a new routine at the gym, let alone a new job or a relocation. Imagine how a second-grader feels to walk into a new school, meet new teachers and make all new friends — potentially while learning a new set of rules and adapting to a new school culture. Indeed, kids need time to adjust to new school settings, and their future success can depend on the extent of their mobility.

The recent study shows students in private school choice programs actually make gains after that first- and second-year decline — and in some areas wind up ahead of their public school peers within three to four years. Students in Louisiana saw steep declines in both reading and math scores in the first year of the voucher program, a result that may be attributable to the short window students initially had to enroll and the limited number of private schools participating. After the first year, outcomes improved in both areas, with reading scores higher after the third year than when students began the program. The Louisiana Scholarship Program had significant positive effects on reading scores for the lowest-performing students.

Simply put, kids need time to adjust to new circumstances the same way grown-ups do. And interviews with school leaders and staff in other states have found private schools participating in choice programs also needed to make some adjustments to better serve the students who were coming from public schools. School choice programs enable students to leave a school that is not working for them and switch to a school they believe will be a better fit. We know from our original research that families choose for a variety of reasons, but chief among them are better academics, smaller classes, a safer environment and a focus on morals and values.

While private school parents report overwhelming satisfaction with their choices, that doesn’t lessen the literal and figurative learning curve for students who may be coming from district schools with large classes, lower academic standards or less emphasis on character development. They’re not only in a new school; it’s a completely new experience for them. Which brings up a final point as we look at this new Louisiana study and anticipate additional research on the effectiveness of choice programs: Supporters and opponents alike have become far too reliant on standardized test scores — often from only one, state-mandated test — to determine whether a type of school or choice program is successful. As choice programs go, Louisiana’s is one of the most restrictive in the nation when it comes to testing.

Yet when you ask families whether and why they are satisfied with their child’s K-12 experience, test scores are rarely among their top indicators of a quality school. Rather, they tend to focus on safety, class size and college acceptance rates. And there are studies that show choice programs have positive effects on high school graduation rates, college enrollment and persistence in college. As school choice continues to gain support, we must broaden the conversation about effectiveness to include more than scores, and we must seek access to more data that can help us determine not just how students are performing in math and reading, but what effect expanding educational options has on them beyond graduation.

We also must resist the temptation to jump on every short-term data finding as a symbol of the success or failure of a school choice program — or for that matter schools, teachers or students. Rome wasn’t built in a day, and humans don’t adjust to new situations overnight.

bias, education, ideology, innovation, reform, study

bias, bigotry, culture, Democrats, hate speech, humor, hypocrisy, ideology, intolerance, islam, left wing, liberalism, news media, political correctness, politics, progressive, racism, scandal, study, terrorism, video

Does Kathy Griffin show leftists have more in common with Islamic extremists than with America?

Kathy Griffin’s “edgy” comedic style has brought her into the spot light once again. This time she finds it “funny” and a work of “art” to display a severed head of President Trump. Incendiary speech is one thing the president is often criticized for, speech that supposedly incites violence. Apparently, we are supposed to ignore the actual violence inflicted upon city after city by leftwing antifa activists (who ironically employ violence, hate, and intolerance in the effort to fight against violence, hate, and intolerance). Are we also supposed to ignore the incendiary nature of Griffin’s shock art? I mean, if warning about the very real possibility of ISIS infiltrating our nation is the same as “violence” why shouldn’t Griffin’s so-called art qualify as the same thing?

0530-kathy-griffin-graphic-donald-trump-head-cut-off-tyler-sheilds-9

This is quite different from that Missouri rodeo clown back in 2013 who got fired for wearing an Obama mask. Not only was that guy banned for life by the Missouri State Fair Commission, that organization also demanded sensitivity training from the rodeo association.

And remember all that talk early on in President Obama’s first term about how people should respect the presidency? Remember how almost any criticism of Obama was branded as racist? Remember when Chris Rock said President Obama was like the “dad of the country” and “our boss”?

Yeah, that’s the opposite of how Trump has been treated. Granted, Trump troubles me in many ways. So did Obama. But I never said Obama wasn’t my president. Today, instead hearing how the president is our boss or the dad of the country, the leftwing mantra has been “not my president”. Harvard University recently did a study on anti-Trump news media bias in his first 100 days and there was shown to be substantially more bias against Trump than there was against the previous three presidents. According to the study, even Fox News (a network that is supposedly a shill for Trump) had a 52% negative coverage rate. Are we supposed to think CNN’s 93% negative coverage rate makes them more fair and balanced than Fox News? I don’t.

This also brings to mind a curious thing about the general political environment in the United States. Just as any rightwing criticism of President Obama was labeled racist, likewise any criticism of Islamic extremism is labeled Islamophobic. The frequent terrorist acts reported in the news all over the world are typically treated as isolated incidents, whereas the isolated mean things Europeans or Americans sometimes do to Muslims is branded as an epidemic of Islamophobia or Xenophobia.

Leftists went out of their way to defend Obama on any and everything he ever did (even defending his lies that were admitted to be lies), and they do the same for Islamic extremism. Why should we pretend Democrats know the difference between Islam and Islamic extremism? When they criticize Republicans for criticizing Islamic extremism, Democrats suddenly forget that distinction. Democrats prefer to accuse Republicans of thinking all Muslims are terrorists simply because Republicans condemn terrorism. When they do that, it is Democrats who fail to recognize the distinction. When Republicans say “we need to protect ourselves against terrorism” Democrats hear “we need to protect ourselves against Muslims”.

Republicans are well aware of the difference between terrorists and peaceful Muslims who just want to live their lives, such as Dr. M. Zuhdi Jasser who frequently speaks out against Islamic extremism and Ayaan Hirsi Ali, a feminist activist and victim of FGM who also speaks out against Islamic extremism. Republicans recognize both of them as 1) from Muslim origins and 2) not terrorists. Yet both are branded as Islamophobic by the political left.

I can’t help but notice the overwhelming impulse liberals have to defend Islamic extremists, to invite them into Western countries, and extend the hand of friendship. When a terrorist act kills innocent civilians, rest assured leftists will rally to sympathize with MUSLIMS and act all apologetic, as if Westerners were the aggressors and not the victims (making me wonder, if terrorism has nothing to do with Islam, why do liberals reach out to Muslims after a terrorist attack? Is this another example that liberals fail to distinguish between the two?). At the same time, these same liberals condemn the political right here at home as terrorists, racists, fascists, and bigots in every way. It seems to me western liberals identify more closely with Islamic extremists than they do with Western civilization. Just look at Kathy Griffin, holding that mock bloody, severed head of President Trump thinking she’s actually making a statement against hate, not realizing who she is mimicking.

bias, bigotry, culture, Democrats, hate speech, humor, hypocrisy, ideology, intolerance, islam, left wing, liberalism, news media, political correctness, politics, progressive, racism, scandal, study, terrorism, video

abortion, bureaucracy, crisis, culture, extremism, foreign affairs, funding, government, ideology, politics, public policy, reform, study

The World Doesn’t Need the UN Population Fund

original article: The World Doesn’t Need the UN Population Fund
May 9, 2017 by SUSAN YOSHIHARA (The Stream)

When President Donald J. Trump cut U.S. funding to the U.N. Population Fund, abortion advocates howled. But Trump made the right call. The billion dollar-a-year agency has run out of reasons to exist, even by its own metrics.

The agency still relies on the same “overpopulation” gimmicks that justified its creation in 1969. In a 2011 media stunt in hot and crowded Manila, it “welcomed” the seven billionth human born. The world is indeed getting more crowded, but not with babies. Old people are expected to outnumber youth on the planet within sixty years.

From investment firms to national security analysists, experts agree: Many countries suffer not from overpopulation, but from a sharp decline in fertility. It took western countries a century to grow old. Developing nations are managing the feat in just one generation. Their ability to seize the promised “demographic dividend” is fading fast. The World Bank has identified a waning appetite for consumer goods in the geriatric West. They say today’s developing economies won’t be able to manufacture their way to economic growth like China did.

Demographers have been ringing the alarm bell for two decades. Yet the U.N. Population Fund has forged ahead with its mission to limit births.

A One Trick Pony

The Fund claims to help couples have the number of children they want. But the facts show the opposite. It does nothing to relieve infertility. It promotes education for women and girls, but does nothing to help women who want to have a large family. On the contrary. The UNFPA offers the same answer for every woman: Have fewer children.

Yes, the U.N. Population Fund has added to its portfolio to remain relevant. It opposes female genital mutilation, endorses maternal health, abhors the spread of HIV/AIDs, and promotes adolescent and women’s rights. But the U.N. already has agencies with these mandates, such as the World Health Organization, UNAIDs, UNICEF and U.N. Women.

Planned Parenthood said President Trump would “kill” thousands of women this year because they won’t get U.N.-funded contraception. But the Fund did not save a single life last year. Rather, it helped “avert” two thousand theoretical deaths in childbirth by providing contraception.

Hypocrisy

Even the U.N. Population Fund’s claim to the mantle of women’s rights is spurious. China’s abusive family planning program has persisted under its watch. Even Beijing has admitted it went too far. The Chinese National Health and Family Planning Commission now allows for two children. But it still exacts punishment on couples who have one more. That includes the threat of forced abortions, loss of livelihoods and homes. And still the U.N. Population Fund defends its partnership with the Chinese agency.

When shell-shocked Nigerian families welcomed back their daughters abducted by Boko Haram, they found that the girls had suffered unspeakable abuse. What did UNFPA recommend? Abortion. For this, its executive director was rightly rebuffed. But the organization’s leadership can’t seem to help itself. They act as if ridding the world of unintended pregnancies and unwanted children will help solve every problem.

What the U.N. Population Fund won’t admit is that “unintended” and “unwanted” are social science constructs, not the sentiments of parents. Such terms often contradict what women really say. A woman may tell a researcher that her beloved child was never “unwanted.” The researcher, however, may code her child as “unwanted,” due to a survey question she answered years earlier about desired family size.

Women are quite capable of making up their own minds. The U.N. Population Fund, however, often doesn’t like what they decide. Hence much of its spending goes to “advocacy.” Translation: Trying to convince women they should stop at two children.

The fact is that ninety five percent of women in the developing world say they already know about family planning. They just don’t opt for the methods the U.N. recommends. This fact should have the U.N. Population Fund declaring victory, not wringing its hands about “lack of uptake.”

Defying still more facts, the UNFPA insists that lack of access to contraception is a global crisis. Just like the “crisis” of overpopulation, the agency stretches credulity to the breaking point. It claims 225 million women want, but cannot get, contraception. It even posted the myth on a massive Times Square billboard. Yet the Guttmacher Institute assures us that only four or five percent of those 225 million women say they don’t have access. The rest don’t want it. In other words, the global family planning market is already nearly saturated.

It’s time for the United States and its partners to shut down the U.N. Population Fund. Its billion-dollar budget should be used to solve real problems, not chase the ghosts of the 1960s.

abortion, bureaucracy, crisis, culture, extremism, foreign affairs, funding, government, ideology, politics, public policy, reform, study

biology, health, medicine, science, sex, study

Transgender movement not actually based in science

original article: Science finds 1,500 genetic differences between boys and girls, destroys ‘transgender’ arguments
May 8, 2017 by Pete Baklinski

Scientists have uncovered 1,559 genetic differences between males and females that relate not only to the sexual organs, but surprisingly to other organs such as the brain, skin, and heart.

“Overall, sex-specific genes are mainly expressed in the reproductive system, emphasizing the notable physiological distinction between men and women,” the scientists found. “However, scores of genes that are not known to directly associate with reproduction were also found to have sex-specific expression (e.g., the men-specific skin genes),” they added.

The findings suggest to the casual reader that there is much more involved in the notion of changing one’s gender to the opposite sex than simply surgery and hormonal treatment.

“Our results can facilitate the understanding of diverse biological characteristics in the context of [the male and female] sex,” the researchers stated in their conclusion.

The study, titled The landscape of sex-differential transcriptome and its consequent selection in human adults, was published in BMC Biology earlier this year.

In the study, researchers Moran Gershoni and Shmuel Pietrokovski of the Weizmann Institute’s Molecular Genetics Department mapped out thousands of genes — the biological databases of all the information that makes every person unique — from 53 tissues that are similar to males and females, such as the skin, muscle, and brain.

The study was conducted to examine the extent to which genes determine how certain diseases target males and females differently.

“Men and women differ in obvious and less obvious ways – for example, in the prevalence of certain diseases or reactions to drugs. How are these connected to one’s sex? Weizmann Institute of Science researchers recently uncovered thousands of human genes that are expressed – copied out to make proteins – differently in the two sexes,” a report from the Weizmann Institute about the findings stated.

biology, health, medicine, science, sex, study

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Scholars warn higher ed seized by leftist indoctrination

original article: Scholars warn higher ed seized by leftist indoctrination – but debate on fixing it unresolved
January 23, 2017 by KATE HARDIMAN

A new report suggests left-leaning professors have transformed the teaching of traditional civics with an emphasis on activism, creating a pipeline of students eager to serve the goals of secular-progressive causes.

But how best to fix the problem is one area that remains unsettled among some scholars.

“Making Citizens: How American Universities Teach Civics” argues that “instead of teaching college students the foundations of law, liberty, and self-government, colleges teach students how to organize protests, occupy buildings, and stage demonstrations.”

Universities in America have redefined civics to mean “progressive political activism,” and the notion of a “good citizen” is now synonymous with “radical activist,” according to the report, recently published by the National Association of Scholars, a right-of-center academic watchdog group.

After surveying curricula at four major universities as a case study the report finds they are teaching fewer traditional civics classes while placing a greater emphasis on directing free student labor to progressive organizations in large part through the rise of “service learning” and “community engagement” courses.

“The New Civics seeks above all to make students into enthusiastic supporters of the New Left’s dream of ‘fundamentally transforming’ America,” the report states, adding pet causes pushed include environmentalism, socialism, identity politics, expanding government bureaucracy, and teaching students to essentially despise America’s founding.

“I was most startled that a number of these service learning professors cited Maoist China as one of their models for instruction,” David Randall, the association’s director of communications and report author, told The College Fix in a phone interview.

Randall said the new way of teaching civics is “grossly politicized,” adding “this is a reason for the public to be alarmed.”

He pointed to a specific example at Pomona College where a service learning course, and its funding, contributed to an anti-Trump rally.

Joy Pullman, an education pundit writing on the report at The Federalist, defines this new civics as “actually anti-civics: it teaches students how to be bad citizens, how to dismantle rather than preserve and improve their country.”

“New Civics teaches young people to revolt against the country that, among other things, educated them, provided for their security against foreign aggressors, and secured liberties most people in the world never had and still don’t have: freedom of speech, freedom of association, the right to a representative government dependent on citizen consent,” according to Pullman.

Reaction to the report has been mixed. Some agree it should sound alarm bells.

“It’s well-known that America’s K-12 schools are mediocre, when compared to the grammar schools of other countries. Less well known is just how mediocre our colleges are. The NAS report helps us understand why that is,” law professor Francis Buckley of George Mason University’s Scalia Law School told The College Fix via email.

But others are concerned about the report’s remedial recommendations, which include a coordinated civic literacy curriculum at the high school and college levels, a required course in traditional American civics, and a mandate that the traditional civics requirement be met only through classroom instruction. The report also suggests cutting all federal and state funding for service-learning and civic engagement at the university level.

Such recommendations pose “a severe threat to academic freedom because government officials would be imposing their judgments on college campuses rather than allowing universities to do what they think is best,” author and co-editor of Academe blog, John Wilson, told The College Fix via email.

“It’s particularly disturbing because the NAS wants the government to destroy purely voluntary programs of civic education that no students are forced to participate in,” Wilson said.

NAS’ Randall said he disagrees such oversight would hurt academic freedom.

“A state government has the right to determine what is being taught in a civics class. The setting of the syllabus is a matter appropriately governed by the state authorities,” he said. “The most basic thing is that I don’t believe the method, service-learning, has educational value. I think it is within the government’s right to provide funding only to those courses and programs that it believes have educational value.”

Another critique of the report came by way of respected law Professor Stanley Fish, who suggests the association’s call for the promotion of virtuous citizenship is akin to a political goal, much like the progressive left’s goals.

“Fostering intellectual freedom? Yes! Search for truth? Yes! Promotion of virtuous citizenship? No! Promoting virtuous citizenship is no doubt a worthy goal, but it is not an academic goal, because, like the programs the report derides, it is a political goal,” Fish argued in a Chronicle of Higher Education piece titled “Citizen Formation is Not Our Job.”

Meanwhile, some university officials have defended themselves in the wake of the report.

For example, a top official at the University of Colorado at Boulder, one of the institutions focused on in the study, has issued a statement calling the NAS report “an opinion piece” and taking issue with the characterization of CU Boulder.

“CU Boulder offers students the chance to choose from a wide variety of classes and community experiences — from courses in Western civilization to working with local K-12 students experiencing poverty and homelessness,” Provost Russell Moore stated. “Our faculty, as required by regent law and academic custom, have developed a high-quality, balanced curriculum that helps us to shape tomorrow’s leaders and positively impact humanity.”

bias, corruption, culture, education, government, ideology, indoctrination, left wing, liberalism, nanny state, oversight, progressive, propaganda, public policy, reform, relativism, scandal, study