Uncommon Sense

politics and society are, unfortunately, much the same thing

Student whistleblower: Diversity class presents multiple ‘isms’ as fact without allowing debate

Student whistleblower: Diversity class presents multiple ‘isms’ as fact without allowing debate
February 10, 2017 by NATHAN RUBBELKE

What does a fictional “Normal University” look like?

It’s a place full of racism, homophobia, toxic masculinity, white privilege and sexism, according to a diversity class currently taught at the University of Massachusetts-Amherst.

At UMass Amherst, students are required to take two “social justice” classes to earn diploma, and this course — Education 115: Embracing Diversity — fulfills one of those requirements.

In it, students must act out examples of racism to prove America is racist “from A to Z.” Students must also read about how society is dominated by “white privilege” and discuss ways to combat that. They’re charged with creating a mock sexual assault awareness campaign and taught U.S. society pushes male “domination” over women. Another assignment has them coming up with ways to make a university more welcoming to a low-income black lesbian majoring in engineering. New vocabulary words thrown at students include “internalized classism” and “cultural imperialism.” And a “Man Box” assignment teaches students that when men try to prove their masculinity it ends up “with frequently disastrous consequences.”

‘It was just these are the facts and that was it’

The class is led by Professor Benita Barnes, who has a definite liberal bias, a student who took the course told The College Fix.

“She really thinks that everyone [in the United States] is inherently racist or sexist, and I think she just thinks that the school is a subset of that,” said the student, who requested anonymity to speak freely on the course.

Barnes, both a professor and Director of Diversity Advancement, did not respond to a request for comment.

The student described the course as a “hostile” environment where the professor and some students would get agitated when comments were made pointing things out that might be false or when ideas were questioned.

“There were no real discussions. There [were] no debates or anything like that. It was just these are the facts and that was it,” said the student, who provided to The College Fix a stack of assignments from the course, which he took last fall.

According to the syllabus, “Embracing Diversity” is designed for first-year students and dedicated to how students can better see themselves and others “through an appreciation of attending college as a cultural experience, with its own unique set of rules, biases, and expectations.” The course, the syllabus adds, pushes to move “the discourse of diversity beyond mere tolerance, celebration, or appreciation.”

‘Embracing Diversity’

One reading assignment in the class, “Normal University and the Story of Sam,” tells the story of Sam, a low-income black lesbian who attends “Normal University,” an Ivy League-like university whose namesake had a role in the slave trade. Sam faces all sorts of oppression during her freshman year.

Her roommate’s friends make racist remarks, funds are diverted from the campus LGBTQ organization and a protest over the use of bathrooms remind her of stories shared “about the Jim Crow era.” To top it all off, she studies in a “male-centric” engineering department where a woman has never been promoted and tenured.

At the end of the reading, students in the course are tasked with choosing an option to make the university more welcoming for Sam.

This is one of many course assignments obtained by The College Fix that were included in the course and purport a society of racism, sexism and oppression.

The course, according to the syllabus, used a “team-based learning” strategy and included numerous in-class activities that pertained to the class’s five modules.

Here’s a few examples:

Module 2: ‘Men have domination over women thus they (women) become their property’

Covering “Inequality and Oppression,” module 2 included a reading about “Social Justice University.” The case study explained four “folk beliefs” regarding sexual assault and, at the end, tasked students with creating a mock sexual assault awareness campaign for the fake university.

Expanding on one of the four “folk beliefs,” the reading stated “our society has socialized both men and women to believe that men have domination over women thus they (women) become their property as well as are required to bend to their wants and wishes.”

The document goes on to say that when a man acts aggressive or possessive towards a significant other, “women internalize this (bad) behavior as acceptable and end up feeling ‘loved’ as opposed to harmed.”

Module 3: Racism ‘from A-Z’

Dubbed “Race, Racism, and (White) Privilege,” the course’s third module included readings titled “What is Racial Domination?,” “Understanding White Privilege” and “White Institutional Presence: The Impact of Whiteness on Racial Campus Climate.”

An in-class assignment told students “examples of racism can be found in our society from A-Z.” To prove it, students were given 15 letters and had to “identify an act, behavior, law, practice, etc., past or present, that exemplifies racism.”

Module 4: ‘Internalized classism,’ ‘privilege,’ ‘cultural imperialism’

Dealing with “Class and Classism,” a Module 4 class activity required students to define terms like “internalized classism, “privilege” and “cultural imperialism.”

At the end of the assignment, students were asked “what are the possibilities and restraints of what students can do to create a less classist environment on campus?”

The assignment also called for students to apply five of the defined words to the stories of Emily and Matthew, two Amherst College students profiled in the book “Speaking of Race and Class: The Student Experience at an Elite College.”

Emily came to campus unsure how to talk to black students and was once called “White Trash.” However, she forms a diverse set of friends but begins to see people back home as close-minded and judgmental.

“I would never want to bring my gay friend home or my black friend,” she said in her account.

Conversely, Matthew came from an affluent family but also broadened his social group in college.

“He embraced the exposure, the learning, and the people he met and liked, all the while while increasing the awareness of his relative privilege,” the book states.

Module 5: The ‘Man Box’

The course’s final module dealt with “Gender and Sexism” and students watched the film “Guyland: Where boys become men.”

According to a class assignment, the 36-minute film “maps the troubling social world where boys become men” and shows how men try to prove their masculinity “with frequently disastrous consequences for young women and other young men.”

Following the movie, students created a “Man Box,” which the assignment described as “a figurative box made up of acceptable qualities for men to possess and society’s expectations of how men must act.”

Terms inside the box included “objectifies women, emotionless, aggressive and dominant.” The assignment forced student to either pull six traits from the box or add six from a separate list of positive traits. Words on the latter included “honest,” “open minded” and “ambitious.”

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New Jersey School District Teaches Islam But Censors Christianity

New Jersey School District Teaches Islam But Censors Christianity
February 21, 2017 by AARON BANDLER

A New Jersey middle school has no problem teaching Islam to its students, but has censored students for bringing up the Bible.

Two mothers spoke up about their children’s experiences in at a Chatham Board of Education meeting in February. One of them, Nancy Gayer, voiced displeasure that her son’s fourth grade PowerPoint presentation from years ago was shut down because it briefly cited a line from the Bible in advertising for his efforts to gather gloves and hats for poor children. Gayer said that the teacher told her son that it “belongs in Sunday school, not in the classroom” and proceeded to claim that the computer wouldn’t allow the presentation to be shown to the class.

Gayer then took the matter to the school district, but the superintendent told her that the teacher’s actions were correct due to the district’s policy of prohibiting “proselytizing” in the classroom.

The line from the Bible her son cited was, “Caring for the poor is lending to the Lord, and you will be well repaid.”

However, this same standard apparently does not apply to Islam, as Gayer pointed out that her son is being taught about the intricacies of the religion in a seventh grade class at Chatham Middle School, including being shown a video explaining the Five Pillars of Islam that featured lines like “Allah is the creator of everything, the one true God.”:

“In my opinion, I call this proselytizing, for by definition of this word it means convert or attempt to convert from one religion, belief or opinion to another,” Gayers said.

Another mother, Libby Hilsenrath, echoed Gayers’ sentiments, pointing out that the seventh grade class went into detail about the various aspects of Islam, but did not teach Judaism and Christianity. She also brought forth further course material that could be seen as proselytizing for Islam, which included a video providing an introduction to Islam that quoted excerpts from the Koran such as “And they say: Be Jews and Christians, then ye will be rightly guided. Say (unto them, O Muhammed) Nay, but (we follow) the religion of Abraham, the upright, and he was not of the idolators” and “Lo, we have sent thee (O Muhammed) with the truth, a bringer of glad tidings and warner.”

However, the superintendent, Michael LaSusa, refused to eliminate the course because “it is part of the New Jersey curriculum core content standards to teach students about the various religions of the world.” He also refused to meet with Gayers and Hilsenrath.

Gayers and Hilsenrath have since been smeared as Islamophobic by various people in the area.

“We were labeled as bigots immediately following the Board of Ed meeting in an op-ed,” Hilsenrath told Fox News host Tucker Carlson, “and then all over Facebook with people who knew us or didn’t know us. Xenophobic, Islamophobe, I mean it went as far as the KKK, which I don’t know what that has to do with this.”

“Unfortunately I was stared down at a grocery store too,” Gayers added, “and I believe I was in the express line with just 10 items but yet I was still stared down. It was pretty unnerving.”

The op-ed that Hilsenrath referenced was a letter to the editor on Tap Into Chatham by resident Susan O’Brien, who called Gayers and Hilsenrath’s concerns as  “at worst veiled bigotry and at best sad and ignorant.”

“I believe that ignorance breads fear and fear breeds hatred; the more we understand about other cultures and religions the better we are equipped to deal with the issues we face in today’s world,” O’Brien wrote.

O’Brien did not attend the Board of Education meeting and nowhere in her letter did she address the glaring inconsistency of the district’s religion in the classroom policy.

As the mothers have pointed out, there is nothing wrong with being taught about the intricacies of world religions, but it’s a problem when only one religion is being taught and not others, especially when a presentation featuring a brief line from the Bible was shut down. In today’s politically correct society, voicing such concerns has resulted in Gayer and Hilsenbrath being “verbally bullied” and as smeared as “bigots,” as Gayers said in a press release sent to the Daily Wire.

The mothers’ speeches at the Board of Education meeting and their appearance on Carlson’s show can be seen below:

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What happens to societies that embrace a right to die?

Holland has been on the bleeding edge of the “right to die” movement, a movement employing Physician Assisted Suicide (PAS). Most people supporting this supposed right have never actually thought through the long term consequences on a grand scale, and that is true of such supporters in the U.S. as well as Europe.

Just last month the DailyMail reported a Dutch doctor killed an elderly patient, a woman over the age of 80. The patient at some earlier time expressed a wish to be euthanized, but later (several times) expressed her desire to live. When the doctor decided it was the “right time” to perform the medicalized killing she drugged the patient without the woman’s knowledge. But the patient unexpectedly awoke during the lethal injection and struggled and resisted so much the doctor asked the family to hold her down. The patient’s right to change her mind seems to have been entirely ignored. Or does the patient even have such a right?

During the court proceedings, the panel charged with handling the matter wanted the case to go to court not to prosecute the doctor, but to have “greater clarity” on the rights of the physician who engages in medicalized killing. Read the full article to see the horrific reasoning used to justify the situation. Those of you who didn’t have your head buried in the sand during the Obamacare debates may remember warnings of “death panels” and other dangers that corrupt health care by allowing elitist government bureaucrats to interfere. Keep in mind, the right to die movement is already here in the U.S. and is growing with the help of various left wing groups.

This is by no means the first incident of PAS where the patient was euthanized against their wishes. But when a society embraces the right to die, with not only the approval but also with the assistance of the state, any person capable of thinking past their own nose should see the obvious problems that will arise. In the name of a persons’s “choice” to die we are seeing government endorsement of medicalized killing without the patient’s consent.

How does government-endorsed medicalized killing go so wrong? Ryan T. Anderson examines this important question in his report Always Care, Never Kill: How Physician-Assisted Suicide Endangers the Weak, Corrupts Medicine, Compromises the Family, and Violates Human Dignity and Equality from March, 2015. It’s a lengthy report but touches on very important issues such as:

  • changing how society deals with the marginalized
  • fundamentally altering the doctor-patient relationship
  • compromising the nature of the family
  • damaging the essential premise of human dignity

It might be funny if this weren’t so serious hearing people pretend to be well informed on this issue while they insulate themselves from the anti-euthanasia side of the debate. When “thinking for yourself” involves intentionally avoiding a view you disagree with (which implies you may not actually know what you disagree with) it becomes a euphemism for not thinking at all. If you claim to care about people you should read the full report. And while you do, think about how compassionate a health care system is when the state is run by enlightened people who think overpopulation is one of the greatest dangers the world faces.

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15 cases where the courts raped the law in 2016

original article: The top 15 court cases that wreaked havoc on America’s core values in 2016
January 1, 2017 by Daniel Horowitz

One of the breakthrough aspects of Conservative Review in 2016 was our increased focus on judicial tyranny up and down the federal judiciary. I was proud to accompany the release of my book, “Stolen Sovereignty,” with dozens of columns about the federal judiciary, demonstrating conclusively that its entire modern construction is irremediably broken.

Throughout the year, we explored specific cases from the Supreme Court and especially from lower federal courts showing how their entire conception of constitutional interpretation is irretrievably broken. What is regarded by settled law as a federal power, the courts give to the states; what is a state power they give to the Feds. What is an inalienable right enshrined into the Constitution, they read out of it; what is antithetical to our founding values or not discussed in the Constitution they enshrine as a fundamental right.

Moreover, we have concluded that the entire public perception of the role of the courts as the sole and final arbiter of constitutional questions is fundamentally at odds with every tenet of our founding values as a democratic republic. Congress has the full array of constitutional tools at its disposal to rein in runaway courts. Also, the legislative branch, along with the executive branch and the states, can use their powers to check and mitigate the damage incurred from bad court decisions as it relates to the actual execution of those decisions as national precedent for broad political and social issues.

I look forward to doubling down on the focus of judicial reform from a legal, constitutional, historical, philosophical, and practical perspective in the coming year. This is the year I hope that conservatives in politics will finally wake up and smell the stench of the judicial tyranny. With Republicans in complete control of the federal government and most state governments, we will only be playing defense in the courts. The legal Left will successfully place every political decision in the courts and will likely succeed in most cases. Although Trump can make a small dent in the mess by immediately filling some vacancies, we have shown how in the long run that strategy will never work to stem the entrenched and irremediable post-constitutional precedent already observed even by conservative judges, aside from the rare Clarence Thomas.

It is my hope that the coming judicial onslaught — from destroying state sovereignty and religious liberty laws to mandating rights for illegal aliens and codifying transgenderism — will serve as the inspiration for conservatives to finally restore the proper balance of power between Congress, the states, and the federal judiciary. Concurrently, with control of 33 state legislative chambers, hopefully this is the year when we finally gain critical momentum in the push for an Article V Convention of the States to reform the judiciary and the entire broken political structure from outside Washington, D.C.

To that end, I give you a partial year in review from our archives to look back at some of the craziest court decisions of the year:

1. A constitutional right to unsafe abortion clinics

In the landmark SCOTUS ruling of the year, Anthony Kennedy wrote a 5-3 opinion in Whole Woman’s Health v. Hellerstedt asserting that states can’t require abortion clinics to meet the health standards for ambulatory surgical centers, or require doctors at the facilities to have admissions privileges at a hospital within 30 miles. The decision opened the door for lower courts to assail every common sense regulation states have implemented to prevent a repeat of Kermit Gosnell horror stories in abortion clinics. With this decision, the Court expanded the concocted right to an abortion to the right to an unregulated abortion clinic.

2. A license to discriminate … on behalf of the RIGHT people

While Anthony Kennedy and his ilk bastardize the Fourteenth Amendment and concoct phony rights that prevent states from defining marriage, enacting common sense abortion regulations, enforcing immigration law, and maintaining basic state powers over election laws, they allow states to actually discriminate on behalf of “minorities.” In Fisher v. University of Texas at Austin, Kennedy and the other liberals said that college affirmative action programs that blatantly discriminate against whites are constitutional as long as they are necessary to achieve “the educational benefits of diversity.” Thus, the one true violation of “Equal Protection” was blessed by the Court, even as they strike down our history and tradition based on false applications of the Fourteenth Amendment.

3. States can’t require photo ID at the polls

Every circuit court that has heard cases related to photo ID laws have “struck down” those common sense laws as violations of the Voting Rights Act and the Fourteenth Amendment. The most egregious was the Fourth Circuit ruling insinuating that black Americans are essentially incapable of obtaining photo ID, even when provided by the state of North Carolina for free. In addition, the Fourth Circuit mandated 17 days of early voting and all sorts of new constitutional rights, such as same-day registration, pre-registration of 16-year-olds, and out-of-precinct voting. Oh, and the court also said that North Carolina election maps were racist. The Supreme Court refused to stay the lower court decision, and only Justice Thomas would have overturned the ruling mandating that 16-year-olds be allowed to register to vote!

4. Court nullifies North Carolina elections and calls for new off-year elections

After originally “striking down” North Carolina’s state elections maps — an area of law over which states fully control — a federal district court mandated new state legislative elections to be held in 2017, in contravention to the state’s constitution. Together with many other rulings this year throughout the country, federal courts have crowned themselves king over state elections. They have effectively empowered themselves to create new election maps and even new elections, invariably benefiting Democrats.

5. Racist court rules blacks too dumb to use regular ballots in Michigan

Talk about the soft bigotry of low expectations! District judge Gershwin Drain ruled that there is a Fourteenth Amendment right for voters to have the option of checking a party-line box on the ballot that automatically renders every vote down-ballot for the same party. The judge opined that simple “office by office ballots” are likely to increase voter confusion and miscast ballots in black neighborhoods because they evidently, in his estimation, can’t ascertain the Democrat candidate running for individual offices. The Sixth Circuit upheld his ruling.

6. Ohio can’t purge dead voters from its voter registration

According to the Sixth Circuit, states can’t even clean their voters rolls after employing a painstaking process of verification. In a 2-1 decision, which included a Republican-appointee, the Sixth Circuit forced the Ohio secretary of state to reinstate “voting rights” to 465,000 dead voters who were removed from the rolls through the very process required by the motor voter law. By misinterpreting congressional statutes to prevent states from fighting voter fraud, the courts are essentially abolishing free and fair elections, the underpinnings of our federal representative democracy.

7. Non-citizens voting is de facto law of the land

If dead Americans can vote, why can’t live foreign nationals vote in our elections? That is the conclusion we must draw from two court decisions this year. Both the D.C. Circuit Court of Appeals and the Tenth Circuit blocked states from requiring proof of citizenship for voter registration, even when the U.S. Election Assistance Commission explicitly gave them permission to do so. With thousands of non-citizens erroneously registering to vote through motor voter laws, the courts have now blocked the only practical way to prevent non-citizens from diluting the integrity of our elections.

8. Transgenderism is settled law

Earlier in the year, the Fourth Circuit ruled that the Fourteenth Amendment and Title IX of the federal education code forces states and school districts to allow boys into female private dressing rooms. More recently, the Sixth Circuit ruled that transgenderism being enshrined into civil rights is already “settled law.” Earlier in the year, a federal judge in Colorado urged the State Department to adopt “gender neutral” passports. Thus, the most immutable laws of nature are now being settled by the courts as the very opposite of their nature. This coming year, the Supreme Court will rule on one of these cases, Grimm v. Gloucester County School Board, in what is likely to be Kennedy’s transgender equivalent of Obergefell.

9. States MUST fund Planned Parenthood

Almost every district and federal court that has heard cases filed by Planned Parenthood this year have ruled in the group’s favor, forcing states to fund them. Evidently, private abortion groups under criminal investigation for trafficking baby organs now have an inalienable right to taxpayer funds — out of reach of the state legislature to regulate. The Tenth Circuit ruled that Planned Parenthood has a First and Fourteenth Amendment right to taxpayer funding! Judge Michael R. Barrett, a Bush-appointed federal judge in Ohio, ruled that the state cannot cut off funding because the butcherhood “will suffer a continuing irreparable injury for which there is no adequate remedy at law.” This has now dissuaded weak governors like John Kasich from even signing pro-life legislation into law.

10. The Bill of Rights prohibits the Ten Commandment monument!

A GOP-appointed judge wrote an opinion for the Tenth Circuit completely rewriting the First Amendment, essentially declaring secularism the national religion. They gave standing to a group of pagan polytheists to sue against a privately funded replica of the Ten Commandments placed on the city hall lawn in Bloomfield, New Mexico. How did they demonstrate injury-in-fact to successfully obtain standing against the monument? With a straight face, the judge opined that the plaintiffs suffer “irreparable injury” because they have to pass by the monument while paying their water bill! Meanwhile, states and law enforcement can’t obtain standing to sue when their suffer security and economic problems as a result of Obama violating immigration laws.

11. States cannot protect religious liberty

While a private abortion organization evidently has the right to taxpayer funding — even if it is violating the conscience of half the taxpayers funding it — a private business does not have the right to merely mind its own business and run its organization according to its conscience.  In July, Judge Carlton Reeves blocked the Mississippi legislature from enforcing HB 1523, a law protecting private organizations from being forced to service the homosexual or transgender agenda when it interferes with their “sincerely held religious beliefs or moral convictions.” The Fifth Circuit, including a GOP-appointed judge, refused to stay the district judge’s ruling. Thus, the most sacred rights of conscience and property are shredded by the same courts that create rights to taxpayer-funded abortions.

12. Stolen Sovereignty: Judge turns 6 states into sanctuaries

By now you are seeing the pattern of how the courts have denuded states of any long-held powers. Yet, when it comes to the one legitimate federal power — immigration enforcement — the courts are siding with sanctuary cities that thwart federal immigration officials. On September 30, Judge John Lee of the Northern District of Illinois codified sanctuary cities into law by ruling that localities in six states may not cooperate with federal authorities to detain illegal aliens unless ICE can somehow prove that each random individual is a known flight risk. This is part of a troubling trend of courts overturning settled law and granting illegal aliens standing to sue for avenues to remain in the country against the national will. If nothing is done to block such meddling in congressional power over immigration, the courts will likely thwart every effective immigration enforcement measures conservatives are encouraging Trump to implement.

13. Driver’s licenses for illegal aliens

The Ninth Circuit codified Obama’s illegal executive amnesty by ruling that Arizona could not follow congressional immigration statutes and must instead grant driver’s licenses to those amnestied by Obama. The court ruled that illegals have a Fourteenth Amendment write to affirmative state benefits and that Arizona doesn’t even have a public interest other than “animus” to prohibit them from obtaining driver’s licenses, despite the rash of drunk driving incidents. Meanwhile, this same court refuses to recognize a true right for Americans, the Second Amendment. A few months later, a federal judge in Texas gave standing to illegal aliens to sue the state of Texas to grant their children birth certificates simply by showing Mexican ID cards, thereby stealing the birthright and sovereignty of American citizens.

14. SCOTUS opens door for retroactive release of thousands of violent criminals

The courts were responsible for the crime wave of the ‘70s. If nothing is done to stop them, they will spawn a new crime wave in the coming years. In Welch v. United States, with Justice Thomas as the lone dissenter, the Supreme Court retroactively invalidated a major statute which created a mandatory minimum 15-year sentence for those who had three prior convictions for a “violent felony.” Consequently, thousands of the worst criminals in federal prison are flooding liberal district courts with petitions to reopen their cases for potential early release.

15. Courts force pharmacies to carry every form of contraception

In a case where silence is deafening, the Supreme Court refused to hear an appeal from a family-owned grocery and pharmacy store in Washington state that was forced by the lower courts to stock their shelves with Plan B morning-after pills. Justice Alito wrote a scathing dissent noting that the high court’s refusal to overturn lower court tyranny was an ominous sign that there are now five justices on the court who won’t even recognize the most foundational of inalienable rights. Even if Scalia’s seat is filled with a rock star constitutionalist, Anthony Kennedy has jumped the shark on religious liberty.

Indeed, we have a judicial emergency to contend with in 2017!

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How tolerance became so intolerant

original article: Why the New Definition of Tolerance Is Dangerous
March 11, 2016 by Amy Hall

I received an email objecting to one of Greg’s commentaries on tolerance. In the commentary, Greg explains that tolerance “involves three elements: (1) permitting or allowing (2) a conduct or point of view one disagrees with (3) while respecting the person in the process.” In other words, only disagreement calls for toleration; otherwise, it’s simply agreement (or apathy). But not according to the email I received:

You said on Feb 4, 2013 – “Tolerance is reserved for those we think are wrong.”

Wrong. Tolerance is removing the right/wrong judgement from your view of other people & beliefs, as long [as] those people and their beliefs don’t impede the freedom or well-being of others.

What you’re describing is holding your nose and lying about being tolerant. That’s not tolerance, that’s empty condescension.

“We should therefore claim, in the name of tolerance, the right not to tolerate the intolerant.” – Karl Popper

Of course, this response perfectly illustrates Greg’s description of the current understanding of “tolerance,” and it struck me, as I read it, how dangerous this view of tolerance is. Here’s what he’s really saying: “It’s wrong for you to think my views are wrong. Therefore, if you think my views are wrong, then I have a right to shut you up.”

Keep in mind that his complaint here isn’t even about “intolerant” actions; it’s about beliefs. He argues that “intolerance” means holding a judgment in your mind against someone else’s beliefs. And intolerance (i.e., incorrect beliefs), according to him, should not be tolerated. How far people will go to uphold this new “tolerance” remains to be seen. Considering the fact that 40% of Millennials favor government censorship of speech, the future doesn’t look promising.

Notice also that his reasoning doesn’t work the other way around—i.e., Greg wouldn’t be allowed to say to him, “‘Tolerance’ means that if you think I’m wrong, then I have a right to shut you up,” because baked into this new definition is a preference for a particular set of political positions (i.e., anything his side deems essential for the “well-being of others”). If you agree with those positions, you’re declared “tolerant.” If you disagree, you’re intolerant.

This new definition of tolerance is nothing but a political tool to accomplish the very opposite of tolerance.

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Doctor who forcibly euthanized elderly woman ‘acted in good faith’

original article: Dutch gov’t panel: Doctor who forcibly euthanized elderly woman ‘acted in good faith’
January 31, 2017 by Claire Chretien

NETHERLANDS, January 31, 2017 (LifeSiteNews) – A Dutch doctor who forcibly euthanized an elderly woman without her consent “acted in good faith,” a euthanasia oversight panel decided when it cleared her of wrongdoing. The chairman of that panel has expressed hope that the case will go to court – not so the doctor can be prosecuted, but so a court can set a precedent on how far doctors may go in such cases.

This particular case was sent to the Regional Review Committee, which oversees the country’s liberal euthanasia regime.

The woman, who was over 80, had dementia. She had allegedly earlier requested to be euthanized when “the time was right” but in her last days expressed her desire to continue living.

Nevertheless, her doctor put a sedative in the patient’s coffee. The doctor then enlisted the help of family members to hold the struggling, objecting patient down so that she could administer the lethal injection.

“I am convinced that the doctor acted in good faith, and we would like to see more clarity on how such cases are handled in the future,” Committee Chairman Jacob Kohnstamm said. Taking the case to court would be “not to punish the doctor, who acted in good faith and did what she had to do, but to get judicial clarity over what powers a doctor has when it comes to the euthanasia of patients suffering from severe dementia.”

Society has “flipped everything completely upside down,” Alex Schadenberg, Executive Director of the Euthanasia Prevention Coalition, told LifeSiteNews. “This is a prime example of another upside down attitude in the culture.”

“Doesn’t someone have a right to change their mind?” he asked. “They sell it as choice and autonomy, but here’s a woman who’s saying, ‘no, I don’t want it,’ and they stick it in her coffee, they hold her down and lethally inject her.”

“It’s false compassion,” Schadenberg continued. “It’s killing people basically out of a false ideology” that treats euthanasia as somehow good when “it’s the exact opposite of what it actually is.”

“All signs say she didn’t want to die,” he said. “Canadians should take notice of this because this is exactly what we’re debating in Canada.”

A current debate in Canada is, “should they expand euthanasia to people who ask for it in their power of attorney…so if they’re incompetent, they can have euthanasia anyway,” Schadenberg explained.

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If Black Genocide were shown on BET, Black Lives Matter would be attacking abortion clinics

original article: One of Margaret Sanger’s Pals Ran a Concentration Camp That Killed Black People
October 14, 2016 by JASON JONES & JOHN ZMIRAK

It’s a pro-life commonplace that The American Birth Control League, founded by Margaret Sanger 100 years ago and later rechristened Planned Parenthood, had ties to eugenicists and racists. This is not quite right. It’s like saying that the NBA has ties to professional sports. The birth control movement and the eugenics movement were the same movement — to the point where Margaret Sanger twice tried to merge her organization with major eugenics groups.

One eugenics expert, Eugen Fischer, whom Sanger featured as a speaker at a population conference she organized, had already run a concentration camp — in German-ruled Southwest Africa, before World War I, where he murdered, starved and experimented on helpless native Africans. It was Fischer’s book on eugenics, which Hitler had read in prison, that convinced Hitler of its central importance. Another longtime official of Planned Parenthood, Garrett Hardin, had a decades-long track record of serving in eugenics organizations, and as late as the 1980s was calling for mass forced sterilization of Americans as a necessary solution to the “population problem.”

The same people served on the boards of the American Eugenics Society and Sanger’s organizations for decades, and they worked closely together on countless projects — ranging from researching the birth control pill as a means of diminishing the African-American birth rate (they tested the early, hazardous versions of the Pill on impoverished rural women in Puerto Rico), to passing forced sterilization or castration laws in more than a dozen states that targeted blacks and other poor people accused of “feeble mindedness” or “shiftlessness” and diagnosed as “unfit” parents. Today, Planned Parenthood sets up its centers in America’s poorest neighborhoods, and continues to target the same populations via abortion.

Maafa 21: Black Genocide

That’s the appalling truth uncovered in a neglected 2014 documentary which we feature here at The Stream as part of our #100forLife campaign. Maafa 21: Black Genocide gets its odd title from the Swahili word for slavery, and it is this film’s contention that the eugenics movement in America began in the panic which white racists felt at the end of slavery over what should be done to solve what some called the “Negro problem.” It’s a long, harrowing film, which you should watch in small doses — treating it as a miniseries. And keep a box of Kleenex handy, because you will weep.

Produced by the pro-life apostolate Life Dynamics with a mostly black cast of narrators and commentators, this film claims that Planned Parenthood and other organizations and government programs that target the poor and try to block their reproduction are the 21st century’s answer to the Ku Klux Klan — which was founded by white Southern elites to keep down the “unruly” ranks of freed black slaves.

It’s a shocking assertion, but one that the filmmakers prove beyond the shadow of a reasonable doubt, citing name after name, giving racist quote after racist quote, showing that Sanger personally approved the publication of outrageous and cruel claims of the genetic inferiority of millions of Americans, especially blacks, and calling for their forced sterilization, and the cut-off of welfare benefits and even private charity, to stop the “unfit” from reproducing themselves. Then she took part in promoting policies that turned this evil, utopian program of social engineering into binding American laws. One of the leading advocates for the legalization of abortion in the 1960s and 70s was Planned Parenthood, run by her appointees and later by her grandson, Alexander Sanger.

Margaret Sanger Worked with White Supremacists for Decades

The board of Margaret Sanger’s organization and others where she served as an officer, the authors she published in The Birth Control Review, the conferences she sponsored, and the people to whom Planned Parenthood gave awards well into the 1960s and 70s, are a Who’s Who of the ugliest, most paranoid misanthropic elitists and white racists of the 20th century — apart from those who were thankfully hanged at Nuremburg. After those trials, when “eugenics” had acquired a well-deserved taint, these same American elitists used the exaggerated threat of “overpopulation” to peddle the desperate need to control other people’s fertility, if need be by forced sterilization — a policy which Sanger had advocated since 1934.

The eugenicists, self-appointed experts on human quality of life, had peddled their theories not just in Britain and America but in Germany, where they helped to directly inspire Nazi sterilization and extermination programs aimed at the handicapped, Jews, and the small population of black or mixed race Germans — children of French colonial troops whom Hitler considered a grave menace to “Aryan” racial “hygiene.” One of Sanger’s regular authors in The Birth Control Review wrote in a U.S. newspaper in the 1930s defending the forced sterilization of such mixed-race children, for the sake of Germany’s “health.”

Hitler’s Bible, by Sanger’s Friend

Friends and associates of Sanger (such as Harry Laughlin) accepted awards from Nazi-controlled universities, visited with Hitler and Himmler, and boasted that the forced sterilization programs which they had instituted in America were used as models by the Germans. One author who served on Sanger’s board and published regularly in The Birth Control Review was Lothrop Stoddard, a high official of the Massachusetts Ku Klux Klan, whose book The Rising Tide of Color Against White World Supremacy, Adolf Hitler cited in Mein Kampf as “my bible.”

Ota_Benga_at_Bronx_Zoo

Nor were the eugenicists isolated cranks. Their ranks include Harvard professors, mainline Protestant clergymen, prominent conservationists for whom entire animal species are named, and Gilded Age plutocrats. Much of the funding for eugenics organizations came from the Carnegie Corporation and the Rockefeller Foundation.

Supreme Court justice Oliver Wendell Holmes, writing his opinion that the forced sterilization of a supposedly “feeble-minded” woman in Virginia was constitutional, infamously said that “three generations of imbeciles are enough.” His views were echoed by President Teddy Roosevelt, as the film proves with quotations. It also recounts how a Sanger ally Madison Grant, a prominent Darwin apostle and eugenicist, helped to exhibit Ota Benga, an African pygmy, in a cage with an orangutan for ten days at New York City’s Bronx Zoo, to “illustrate evolution.” Mr. Benga took his own life ten years later.

The eugenicists’ arrogant certainty that, because they had inherited money and power, they were genetically superior to the rest of the human race, found in Charles Darwin’s theories an ideal pretext and a program: to take the survival of the fittest and make it happen faster, by stopping the “unfit” from breeding. The goal, in Margaret Sanger’s own words, was “More Children from the Fit, Fewer from the Unfit.” Instead of seeing the poor as victims of injustice or targets for Christian charity, the materialism these elitists took from Darwin assured them that the poor were themselves the problem — that they were inferior, deficient and dangerous down to the marrow of their bones.

“Feeble-Minded” and “Shiftless” Blacks

The targets of this campaign in America were poor people, the unemployed, non-English-speaking immigrants, but most of all African-Americans. This vulnerable population, composed largely of ex-slaves and their children, was identified in the 1880s as a “threat” to the “racial health” and progress of the United States, by followers of Francis Galton — first cousin of Charles Darwin, heir to a slave-trading fortune, and inventor of the “science” of eugenics. These people had been exploited for centuries as free labor, denied education for fear of fomenting rebellion, and excluded from most of the economy. Now the eugenicists blamed the victims, black Americans, for their desperate social conditions, claiming that they were the natural result of blacks’ “defective germ plasm,” which posed a threat to America akin to a deadly virus.

The forced sterilization laws which Sanger and her allies passed were used to sterilize at least 60,000 Americans, but perhaps as many as 200,000, on the pretext that young women who became pregnant out of wedlock were “feeble-minded,” “immoral” or “socially useless” parasites — all rhetoric that Sanger personally used in her books, articles, and at least one speech before a Ku Klux Klan rally, as she recounts in her memoir.

tony-riddick-150x150

Maafa 21 interviews Elaine Riddick, who was raped at age 13 and became pregnant. As she lay in the hospital waiting to deliver the baby, welfare officials from the state of North Carolina warned her illiterate grandparents that if they didn’t sign the consent form to have her irreversibly sterilized, the state would cut off their welfare benefits. They scrawled an “X” on the government form, and Elaine was sterilized without her knowledge. She only learned what had been done to her five years later, when welfare officials explained that she was too “feeble-minded” to care for a child “or even tie my own shoes,” as she recounts. Elaine was sterilized in 1968. The last such “eugenic” forced sterilization in the U.S. took place in 1983.

While Elaine never went to high school, she went on and finished college, and the one child which the United States government had permitted her to have — Tony Riddick, a child of rape — now runs his own successful company. Harry Laughlin, the eugenicist who helped pass the law that sterilized Elaine, died without any children.

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Democrats demand the status quo in education

original article: Public School Is Often The Most Destructive Institution In American Life
January 18, 2017 by David Harsanyi

There’s something perverse about an ideology that views the disposing of a child in the third trimester of pregnancy as an indisputable right but the desire of parents to choose a school for their kids as “zealotry.”  Watching Donald Trump’s pick for education secretary, Betsy DeVos, answer an array of frivolous questions was just another reminder of this warped worldview.

Many liberals, for instance, tell us that racism is one of the most pressing problems in America. And yet few things have hurt African Americans more over the past 40 years than the inner-city public school system. If President Obama is correct, and educational attainment is the key to breaking out of a lower economic strata, then no institution is driving inequality quite as effectively as public schools.

Actually, teachers unions are the only organizations in America that openly support segregated schools. In districts across the country — even ones in cities with some form of limited movement for kids — poor parents, most typically black or Hispanic, are forced to enroll their kids in underperforming schools when there are good ones nearby, sometimes just blocks away.

The National Education Association spent $23 million last cycle alone working to elect politicians to keep low-income Americans right where they are. Public service unions use tax dollars to fund politicians who then turn around and vote for more funding. The worse the schools perform, the more money they demand. In the real world we call this racketeering.

Yet according to Randi Weingarten, president of the American Federation of Teachers, it is people like DeVos who are “a grave threat” to the public schools “that made America great.”

Well, for starters, studies consistently show that minority groups in America’s largest cities are lagging in proficiency in reading and math. Most of them are at the bottom 5 percent of schools in their own state. There is only so much an education secretary can accomplish, but being accused of being a “grave threat” to this system is a magnificent endorsement.

And what were Democrats on the Senate Health, Education, Labor, and Pensions Committee most concerned with? Preserving the status quo. Sen. Elizabeth Warren forced DeVos to admit that she has never led an organization quite like the Education Department (with its nearly $70 billion budget, who has?). For some reason, Warren also made DeVos, a billionaire, admit that she’d never filled out financial aid forms. The Daily Caller News Foundation found that six of the 10 Democrats on the committee had attended private or parochial schools, or have children and grandchildren who do. So what?

Sen. Patty Murray, who has absolutely no understanding or regard for the constitutional limitation on the education department, pushed DeVos to promise that she would not personally defund public schools. Sen. Chris Murphy of Connecticut, a tireless adversary of the first five amendments of the Constitution (at least), asked DeVos if she thought firearms had any place in or around schools. “I think that’s best left to locales and states to decide,” she replied, before offering a specific concern of a local rural district that Sen. Mike Enzi had moments ago mentioned. Cue: mocking left punditry.

In case you were unaware, Democrats on the committee stressed that DeVos was a Republican appointed by a Republican president who had given money to Republican organizations. They further pointed out that DeVos was a Christian who had given money to Christian organizations (often referred to as “antigay groups”) that didn’t meet with their moral approval.

Mostly though, the liberals on the committee attacked DeVos because she has a history of contributing her own money to help private and Christian schools expand their reach. She also supported school vouchers proponents and public charter schools that open doors to poor kids. Those dollars have likely done more to help minority students than all the committee members’ efforts combined.

As many Americans surely know, rich and middle-class Americans already have school choice. In most places, the whiter the neighborhood the better the school system, and the better the school system the higher the prices of homes, making it impossible for those who aren’t wealthy to escape substandard schools (rural school also often suffer.) This is the status quo Warren, Murphy, and Murray hope to preserve.

Yes, school reform is complicated and challenges vary from place to place. Many have shown improvement. But teachers unions and their allies opposed magnets, charters, home schooling, religious schooling, and virtual schools long before data about the effectiveness of these choices was in, and now long after quality research is indicating their improvement on the union-preferred system.

You can visit heavily Hispanic areas in Denver and watch mothers cry when their kids’ numbers don’t come up in a charter-school lottery. Or you can listen to technocrats in editorial board meetings, whose kids live in prosperous districts or attend private schools, telling you why too many of those parents have a choice.

By the parameters we often judge these sort of things, public schools are racist institutions — even if that’s unintentional. They have an even more destructive effect on communities than all the dumb words and racist (real and imagined) comments that upset the public on a regular basis. It’s not surprising that poll after poll shows minority parents support educational choice. Unfortunately, partisanship allows Democrats to take voters for granted and ignore the issue.

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Who gets absolute moral authority?

original article: Malkin: Who gets absolute moral authority?
July 20, 2016 by Michelle Malkin

My 12-year-old son couldn’t remember the phrase “take a walk down memory lane” last week, instead describing a stroll through “nostalgia road.” I knew it would come in handy.

Put on your hiking boots and join me for an educational trip down good ol’ nostalgia road.

It seems like yesterday when Champion of Wimmin Maureen Dowd, bemoaning the lack of sympathy for anti-war mom Cindy Sheehan, declared in The New York Times that “the moral authority of parents who bury children killed in Iraq is absolute.”

No ifs, ands or other hedging qualifiers. Absolutely absolute.

And it was just a blink of an eye ago that the same New York Times spilled barrels of adulatory ink on the 9/11 widows known as the Jersey Girls. Remember them? The quartet of Democratic women parlayed their post-terror attack plight into powerful roles as Bush-bashing citizen lobbyists.

Their story, the lib narrative-shaping paper of record reported, was a “tale of a political education, and a sisterhood born of grief.”

Moms and widows deserved special consideration in the public square, the argument went a decade ago. Their experience and their testimony warranted respect, deference and the national spotlight.

But then, as now, only a special class of victims is entitled to cash in the Absolute Moral Authority card. Not all parents and spouses who have lost loved ones can join the Club of the Unquestioned and Unassailable.

On Monday night at the Republican National Convention, Pat Smith shared her own tale of a political education born of grief after her diplomat son, Sean Smith, died in the Benghazi terrorist attack. Hillary Clinton, she passionately insisted, “deserves to be in stripes!”

GQ sports writer Nathaniel Friedman showed his compassion for Smith’s loss and pain by tweeting, “I don’t care how many children Pat Smith lost I would like to beat her to death.”

MSNBC host Chris Matthews, who had helped make Cindy Sheehan a media star and urged her to run for Congress based on her status as a grieving war mom, fumed that Pat Smith had “ruined” the entire convention with her heartfelt testimony. The smug Democratic political operative turned TV bloviator, who had also elevated the Jersey Girls’ celebrity status with multiple bookings on his show, couldn’t bear to speak Smith’s name:

“I don’t care what that woman up there, the mother, has felt. Her emotions are her own, but for the country in choosing a leader, it’s wrong to have someone get up there and tell a lie about Hillary Clinton.”

Rep. Adam Schiff, D-Calif., chimed in on the same network that he was disgusted with how the GOP convention was using Smith to “exploit a tragedy.”

GOP-bashers heaped similar derision on father Jamiel Shaw Sr. and mothers Sabine Durden and Mary Ann Mendoza, who all spoke at the convention about losing children to criminals who had slipped illegally through open borders and revolving deportation doors. “Progressives” sneered at Shaw as an “Uncle Tom” for pointing out that Latino gangbangers targeted his black son because of his race. The intolerant tolerance mob also accused Durden of being “fooled” and Durden and Mendoza of being “exploited for apocalyptic theater.”

Will these horrified hang-wringers be as outspokenly offended next week when the Democratic National Convention dedicates an entire evening to the so-called Mothers of the Movement?

Among the sainted moms of the Black Lives Matter movement who will speak on Hillary Clinton’s behalf are Gwen Carr, mother of Eric Garner; Sybrina Fulton, mother of Trayvon Martin; Maria Hamilton, mother of Dontre Hamilton; Lucia McBath, mother of Jordan Davis; Lesley McSpadden, mother of Michael Brown; Cleopatra Pendleton-Cowley, mother of Hadiya Pendleton; and Geneva Reed-Veal, mother of Sandra Bland.

Each of these cases lumped under supposedly unjustified gun violence and systemic racism is complicated and distinct. For starters, Bland hanged herself when her friends and family wouldn’t bail her out of jail after she had kicked a police officer. Two of the “children” involved in police shootings (Brown and Hamilton) had assaulted cops during their fatal encounters.

But drop all questions and doubts. “These mothers have worked tirelessly to raise awareness around the issues that surround their children’s deaths,” the liberal Huffington Post reports.

Because these women endorse race-baiting, gun-grabbing narratives and left-wing candidates, no one working in the mainstream media will ever challenge their parental prerogative to participate in politics on behalf of their loved ones.

Moms who have lost their children to Democratic incompetence, corruption and open-borders treachery are out of luck. The dealers of Absolute Moral Authority play with a loaded deck.

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Flawed anthropology leads to flawed economics

original article: We’re all Dead: How J.M. Keynes – And His Critics – Went Wrong
June 29, 2016 by Liz Crandell

“Critics of John Maynard Keynes were so determined his economics were wrong that they allowed Keynes to dictate the terms of the debate,” says Victor Claar, professor of economics at Henderson State University, in his Acton University lecture. He continues to describe Keynes flawed anthropology with respect to classical economists and the Great Depression. Key observations of human nature include the principles of work, property, exchange, and division of labor. We can survive and prosper, take ownership of our work, support and rely on each other through exchange, and specialize in exchange at an opportunity cost. Furthermore, these observations are linked to moral imperatives.

Work allows us to combat sloth, we can practice good stewardship, serve other people, and provide richer options for all. Keynes, who was focused on how consumption worked rather than what human life looked like, did not understand these things. Maynard, like his father, Neville, was a large proponent of the Cambridge method, and the distinctions between positive and normative economics laid out by John Stuart Mills. The great legacy and wide scope of this method still exists today, as most economists continue to try and steer clear of normative statements, and try to stick to descriptive value judgments. However, by the nature of the problems we face, dealing with poverty, unemployment, and development, we inherently deal with positive statements and issues.

Supporters of Keynes’ theories use The Great Depression and post-World War eras as evidence of their effectiveness. Claar grants insight into the attractiveness of such policies, saying that such a recession created pessimism about the ability of market forces to self-correct, and since government management worked “reasonably well” after World War I, state management became tempting again. There is fault in this, since Keynes “focuses on the inherent instability of the market and the need for active policy intervention to achieve full employment of resources and sustained growth.” Keynes maintains that recessions and high unemployment are due to the fact that firms and consumers in the private sector do not spend enough on new capital and equipment and goods and services due to insecurity and nervousness about the future. As such, the remedy lies in the public sector, with the government spending using deficit financing if necessary. Ideally, after people get back to work, revenues will increase and the budget will balance once more. The obvious downside to this thought is that reducing pain in the short run, putting a band aid on the problem, leads to inflation and slower rates of long-term growth. Claar draws students’ attention to a revealing quote from Keynes that creates a moral dilemma: “In the long run, we’re all dead.” Keynes is perfectly happy to allow future generations pay off the debt that his creates.

Claar concludes there are three keys to understanding Keynes: The classical model’s predicted equilibria are mere special cases and are rarely satisfied in practice; hubris, or that the State is more capable of managing the economy that we ourselves are; and consumption is the purpose of all economic activity. This “flawed anthropology leads to flawed economics,” and “caught hold in the same period that men and women of science began to believe that systematic management of human beings was both possible and useful in all areas of society.” Keynes himself declared eugenics to be “the most important, significant and, I would add, genuine branch of sociology which exists.” Claar leaves students with a hopeful message that we can combat this dangerous line of thinking with well-functioning markets that let prices send strong signals to all of us regarding where our services may be needed most by others; clearly defined and enforced property rights that lead to good stewardship; and influential institutions, such as churches and families, to share wisdom.

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