Uncommon Sense

politics and society are, unfortunately, much the same thing

Obama supported the same racist policies Trump supports

original article: Video surfaces of Obama supporting asylum restrictions that Democrats now slam Trump over
July 17, 2019 by Chris Enloe

Democrats blasted President Donald Trump this week over new asylum regulations enacted in response to the growing humanitarian crisis at the southern border.

House Speaker Nancy Pelosi (D-Calif.) called the regulations — which require migrants to claim asylum in the first safe country to which they arrive, not the country of their preference — “illegal” and “cruel.”

However, new video of former President Barack Obama from five years ago shows just how far Democrats’ goal posts have moved.

Obama meets with leaders of Honduras, Guatemala, and El Salvador at the White HouseAlex Wong/WHITE HOUSE POOL (ISP POOL IMAGES)/Corbis/VCG via Getty Images

Speaking in 2014, Obama said that poverty and crime are not sufficient legal reasons for granting asylum.

“Under U.S. law, we admit a certain number of refugees from all around the world based on some fairly narrow criteria. And, typically, refugees status is not granted just based on economic need or because a family lives in a bad neighborhood, or poverty,” Obama said.

“It’s typically defined fairly narrowly,” he explained. “You have a state, for example, that was targeting a political activist and they need to get out of the country, for fear of prosecution or even death.”

“There may be some narrow circumstances in which there is a humanitarian or refugee status that a family might be eligible for,” Obama went on to say. “If that were the case, it would be better for them to be able to apply in country, rather than take a very dangerous journey all the way up to Texas to make those same claims.”

However, Obama was clear that the American asylum-request pipeline is not suited to handle a large-scale humanitarian asylum crisis.

“I think it’s important to recognize that would not necessarily accommodate a large number of additional migrants,” Obama emphasized.

Obama’s comments followed a meeting at the White House with Honduran President Juan Orlando Hernandez, then-Guatemalan President Otto Perez Molina, and then-El Salvadorian President Salvador Sanchez Ceren.

Obama had met with his three counterparts to discuss what was at the time an ongoing migrant crisis impacting Central America, Mexico, and the U.S. That crisis is most notable for the surge of unaccompanied migrant children that overwhelmed U.S. immigration resources.

Democrats, government, immigration, politics, president, public policy, relativism

Filed under: Democrats, government, immigration, politics, president, public policy, relativism

Corrupting Christianity and distorting history to justify communism

original article: There is no ‘Catholic case for communism’
July 25, 2019 by Rev. Ben Johnson

 

On Tuesday, America magazine published an apology for Communism that would have been embarrassing in Gorbachev-era Pravda. “The Catholic Case for Communism” minimizes Marxism’s intensely anti-Christian views, ignores its oppression and economic decimation of its citizens, distorts the bulk of Catholic social teaching on socialism, and seemingly ends with a call to revolution.

While author Dean Detloff claims to own Marxism’s “real and tragic mistakes,” he downplays these to the point of farce. He admits, without elaboration, that “Communism in its socio-political expression has at times caused great human and ecological suffering.” That seems a rather anodyne way to describe decades of imperialismcensorship, and torture; the Gulag archipelago, reeducation camps designed to eradicate the victim’s entire personality, and the systematic industrial slaughter of 100 million people (and still counting in North Korea, China, and Cuba).

In this America essay, the plight of Communism’s victims is reduced to the level of “ecological suffering.”

Similarly, Detloff obfuscates about Communism’s hatred of religion in general and Christianity in particular. He will allow only that Marxist-Leninists “were committed Enlightenment thinkers, atheists who sometimes assumed religion would fade away in the bright light of scientific reason, and at other times advocated propagandizing against it.”

Had Communists restricted themselves to propaganda, they would have failed before taking power rather than 70 years afterward. The Bolsheviks murdered 2,691 Russian Orthodox priests, 1,962 monks, and 3,447 nuns in 1922 alone. Detloff obliquely admits Communists persecuted religious people “at different moments in history” – apparently the Marxist equivalent of “some people did something.” In reality, Communist persecution of the Church was near-universal. The same cycle unwound in Spain, Hungary, AlbaniaNorth Korea, and Xi Jinping’s China. Its boot has fallen on the necks of such luminaries as Cardinal Mindszenty, Blessed Fr. Jerzy Popiełuszko, and an obscure Polish priest named Karol Wojtyla.

Before taking Christian lives, the Communists took their property. Lenin wrote secretly in 1922 that the Politburo must use the Bolshevik-inspired famine as cover to “confiscate all church property with all the ruthless energy we can still muster.” He understood, better than Christians, that without property the Church has no earthly self-defense. Wealth gives its holder agency – which is to say, liberty.

Detloff attempts to reassure his readers that Communists will only despoil “the rich,” not common people. Abolishing private property does not mean the Red Guard will confiscate “the kinds of things an artisan or farmer might own” but only “the kind of private property that most of us do not have”: businesses, capital goods, etc. This assumes that universal human rights depend on one’s class. It overlooks the sacking of Church property, the only opulence most peasants ever saw – property that was truly preserved in common for scores of generations.

More importantly, it again ignores the bloody pages of Communist history. Stalin sent soldiers door-to-door to confiscate all food, utensils – even pets – before starving six million Ukrainians to death in the Holodomor. Had Detloff been writing 100 years ago, he may be deemed gullible. But with a century of history to draw on, it is hard for Detloff – a Ph.D. candidate at the Institute for Christian Studies – to plead ignorance.

Yet in his telling, “Catholics and communists have found natural reasons to offer one another a sign of peace.” Detloff’s cites as proof the fact that numerous Communist organizations (all of which he helpfully links for America readers) allow Christian fellow travelers to work toward Marxist ends,“Christians have been passionately represented in communist and socialist movements around the world,” and some Marxist leaders were former seminarians. (Was Josef Stalin less murderous because he was once an Orthodox seminarian, or Khrushchev because he memorized virtually all four Gospels?)

This is rather like the seductress who estranges a man from his family, then boasts about her connection to his ex-wife. Marxism lured Catholics away from the Christian faith into a false religion.

The Roman Catholic Church’s unbroken teaching condemns all forms of Marxism and Communism. Pope Pius XI wrote in Quadragesimo Anno that “no one can be at the same time a good Catholic and a true socialist.”

“See to it, Venerable Brethren, that the Faithful do not allow themselves to be deceived!” he wrote. “Communism is intrinsically wrong, and no one who would save Christian civilization may collaborate with it in any undertaking whatsoever.”

Nonetheless, Detloff argues that Catholics should promote Marxism (and, implicity, that they should ignore the Magisterium), because “Communism has provided one of the few sustainable oppositions to capitalism,” which is – he asseverates – “an economic system based on avarice, exploitation and human suffering.”

“Sustainable” may not accurately describe an economic system that collapsed in an ash heap after 70 years of bread lines and mass starvation. The economic implosion of every Marxist experiment in human history seems to have passed him by. So does its concentration of all wealth into the hands of state functionaries, its endless class warfare, its history of assigning jobs irrespective of individual choice, and its requirement that all curry the good favor of the political class for (a better chance at) survival.

Presumably, those were “not real socialism.” Yet contemporary Marxists believed the regimes were socialist at the time. One can only tell a regime is not practicing “real” socialism after it fails, the same way that Puritans could only tell a woman was innocent of witchcraft after she drowned.

The free market brings people from diverse ethnic and socioeconomic backgrounds together in harmonious relationships. It requires people to serve others by providing goods or services they want to buy. Capitalism indisputably generates more wealth and better living conditions for the poor than those living under socialism. And it leaves the worker the fruits of his or her labor and, with it, choice and dignity.

The America piece ends with a call to overthrow this system – and replace it with the greatest system of oppression ever devised – and contains a possible incitement to violence. Detloff’s press release began by quoting a Dorothy Day article, “It is when the Communists are good that they are dangerous” – because she warns their humanitarian-sounding lead Catholics astray, persecute the Church, and even kill protesters by throwing bricks. Detloff concludes by saying, “It is when the communists are dangerous that they are good” – an apparent call to revolution in the pages of America. After all it was Karl Marx, not Lenin, who wrote that “there is only one way in which the murderous death agonies of the old society and the bloody birth throes of the new society can be shortened, simplified and concentrated, and that way is revolutionary terror.” The fact that this violates Catholic doctrine seems, also, to have eluded America. Otherwise, the editor may have challenged any one of these violations of Catholic social teaching or inversions of reality.

Detloff is counting on the historical ignorance of his readers, and he likely counts right. Communist atrocities are not taught in public schools or universities. That class time is reserved for the evils of national socialism and the depridations of America’s founders.

But Detloff also assumes ignorance of Catholic teaching, with whichAmerica‘s editors should be conversant. There is scant evidence that they are, given the publication of this dishonest puff piece about the most murderous ideology of the twentieth century.

communism, corruption, economics, government, history, ideology, liberalism, progressive, religion, socialism

Filed under: communism, corruption, economics, government, history, ideology, liberalism, progressive, religion, socialism

The facility’s staff threw her to the street while she was hemorrhaging and begging someone call 911

original article: Women who regret abortion need love and compassion, not hatred
January 14, 2019 by Devin Sena

 

This week I scrolled through comments on social media regarding a story recounting the horrific ordeal of a woman experiencing a botched abortion. The facility’s staff threw her to the street while she was hemorrhaging and begging someone call 911 for help. The comments were callous and inhumane.

“She called 911 for help? Amazing how quickly life became important once it was her own.”

“At least she was able to call for help before dying unlike her baby who couldn’t.”

“Am I supposed to feel bad? Because I don’t.”

Their anger is understandable given that an innocent life was lost to abortion, a unique person with God-given potential was lost during the procedure.

But we must not respond like this. Applauding a second act of violence against a woman dehumanizes her in the same way abortion dehumanizes a child.

Women and their unborn children are targeted by abortion industry giants like Planned Parenthood in order to make money. Planned Parenthood, the nation’s largest abortion corporation, calls itself a nonprofit but has over $98.5 million in excess revenue annually.

Former Planned Parenthood officials have explained that the organization rewards employees with “pizza parties” for meeting abortion quotas; they have been exposed refusing to give women accurate information on fetal development in order to get them to agree to an abortion, and have been shown on camera discussing the sale of the aborted baby body parts for profit.

READ: Study: Most post-abortive women say abortion did not make their lives better

Big abortion exploits women at an incredibly vulnerable moment. Because of that, we should realize that many, many post-abortive women are also injured parties of the abortion industry’s deception.

A study by the Elliot Institute, an organization that studies the impact of abortion on women, shows 64 percent of abortions involved coercion, 79 percent of women were not informed of alternatives, and 67 percent received no counseling beforehand.

The results of that study and these testimonies from post-abortive women show the deception and aftermath of the procedure:

“They told me it would solve my problem and I could go on with my life as if I had never been pregnant. They told me my family didn’t need to know. What they didn’t tell me would haunt me for the rest of my life.”

“After the doctors said, ‘All done,’ my world shattered. I felt my heart crack.”

“I remember that when the abortion finished I cried out so loud, a piercing yell, that startled everybody. Then I cried uncontrollably. It was an awful experience.”

These are cries of oppression, not freedom.

Thirty-six percent of post-abortive women have had thoughts of suicide, 62 percent felt they couldn’t forgive themselves, and 60 percent felt “a part of me died.”

It is apparent these women are wounded and in need of our compassion and love.

We must direct our anger towards the abortion industry and begin to see the woman as a secondary victim of abortion — a victim of the multi-billion dollar industry that pressures women to abort, claims her child is a “clump of cells,” falsely tells her she has no other options, and says she cannot achieve her dreams, goals and career while being a mother.

Abortion is the gravest injustice of our time, the killing of our most vulnerable little boys and girls before they have the chance to take their first breath — and it must end. Let us ensure we are reaching women’s hearts with love so that they might choose life — and reach their hearts with love even if they choose abortion, so that they might be healed, rather than hardening hearts with hate.

abortion, abuse, babies, pro-life, prolife, study, tragedy, video

Filed under: abortion, abuse, babies, pro-life, prolife, study, tragedy, video

Gay writer pens blistering commentary on the ‘shame’ and ‘horror’ of ‘pride celebrations’

original article: This Pride, let’s celebrate shame
Few gay men are proud to have surrendered their movement to a hostile takeover by Democrats, corporations, Marxists, and racial identitarians
June 17, 2019 by Chadwick Moore (h/t to LifeSite)

New York Police Commissioner James P. O’Neill has formally apologized for the raid of the Stonewall Inn, a gay bar in Manhattan, 50 years ago. The proclamation came as the city’s Department of Tourism gears up to host World Pride, making it the official epicenter of Pride Month activities around the globe. Think of it as the Olympics for meth, alcoholism, public fornication, corporate pandering, and hairy asses shoved in the faces of children.

The Stonewall raid of June 28, 1969 sparked riots in New York, and is recognized as the moment the gay rights movement began. Unfortunately, Commissioner O’Neill may have apologized for the wrong reasons. The man in the strippergram uniform should have said:

‘We’re sorry. We were only doing our jobs. We couldn’t have known that a routine check on an illegal business five decades ago would unleash the horror of Pride parades onto the world for the next 50 years.’  

Stonewall is a legend, and the mythology keeps evolving. Back then, all the gay bars in New York were owned by the Mafia. In 1966, ‘Fat Tony’ Lauria of the Genovese crime family purchased Stonewall, then an unassuming family-friendly restaurant, and converted it into a festering dump for gays. The toilets constantly overflowed. There were no fire exits and no soap to wash the glasses. The liquor was watered down and stolen. Employees trafficked prostitutes, and dabbled in blackmailing patrons with threats to ‘out’ them. The cops constantly raided Stonewall and other mob-owned businesses in the area but, because the mob paid off the police, the cops usually gave warnings or came in the middle of the afternoon when no one was there. It’s unknown whether on that fateful night in 1969 the cops were cracking down on the mob, or on corruption in their own ranks, or if the owners of Stonewall simply didn’t get the tip-off in time. What is clear is that Stonewall was not targeted simply because gays hung out there.

Rather than today’s trendy Evil Cop vs. Angelic Minority narrative, historians say the Stonewall riots were as much about gays being fed up living under the heel of the mob as about protesting the laws that criminalized homosexuality. It’s a wonderful thing those laws don’t exist anymore and we owe a lot to the gays of that era. I’ve met some of the men who rioted outside Stonewall. No-nonsense, grisly old fags, they rightfully look with disdain at today’s generation of whiners and crybabies.

But when it comes to historical revisionism, gays are the worst offenders. Most Americans still believe Matthew Shepard, the world’s favorite ‘hate crime’ victim, was killed because he was gay. In fact, it had nothing to do with his sexuality. He was killed during a robbery and drug deal gone terribly wrong, and he was even friends with one of his killers, a gay-for-pay prostitute. Even the bar that President Obama declared a national historic landmark isn’t the location of the original Stonewall, which is an abandoned nail salon next door.

Today, lesbians and Marxists have commandeered the gay rights movement and built up the vast LGBT Industrial Complex. They’re now attempting their most brazen lie yet, that the Stonewall uprising was actually led by ‘trans women of color’. They want everyone to believe gay liberation is owed exclusively to a scrappy band of black drag queens ripping parking meters out of the cement with their teeth to fend off the invaders. This is a lie, but it’s working.

To canonize this falsehood and to posthumously baptize into the cult of transgenderism, which wasn’t even a word in 1969, Marxist powerbrokers have dug up Marsha P. Johnson and Sylvia Rivera, two self-identified transvestites — men who dress in women’s clothing, as opposed to men who think they are women. This year, historical revisionists successfully lobbied the city of New York to install a statue of these two crossdressers outside Stonewall. The problem, historians theorize, is that Rivera was blacked out on heroin 30 blocks north in Bryant Park as the riots unfolded, and Johnson admitted in interviews he wasn’t there when it started. If you believe Johnson chucked the first Molotov cocktail outside Stonewall and started a global revolution, Jussie Smollett is waiting to show you MAGA country.

The gay rights movement was founded by gay men who were almost entirely white. But the taxpayer-funded advertisements for World Pride 2019, plastered on subway cars, streetlights, and billboards in New York City, and in magazines and websites, intentionally feature no images of white people and very few men. It’s mostly obese, sassy black lesbians. And the Pride 50th Anniversary banner a block away from Stonewall features the image of a Muslim woman in a hijab.

This Pride month, let’s acknowledge what gay people can teach us about the virtues of shame. Let their movement be cautionary and instructive. Let us use this month to reflect on how we may be more humble and palatable to our fellow man. Let’s appreciate all the wonderful things that shame has brought to our lives.

Few gay men are proud to have surrendered their movement to a hostile takeover by Democrats, corporations, Marxists, and racial identitarians. There’s also nothing to be proud of when the powerful LGBT lobby thinks so lowly of its own people that all its political gains have been based on lies and misinformation, and all its public figures are scrubbed and sanitized.

The only sense of ‘pride’ I ever felt at being gay came from knowing my forefathers included cultural icons like Oscar Wilde, Quentin Crisp, and Freddie Mercury. Today we’re left with sexless 3D printout Pete Buttigieg, drag-queen story-time in elementary schools, chemically castrated ‘transgender children,’ and an entire generation of privileged little brats addicted to fantasy oppression porn, boycotting chicken sandwiches, and hauling elderly bakers into the Supreme Court. Time to put it away, guys. That’s nothing to be proud of.

As you watch naked, leathery old men with nipple rings waddle down the street, testicles knocking at their knees, or third-rate drag monsters expose their buttholes to crowds of children, just remember that this is not the behavior of an honorable — or even rebellious — people. Everyone knows it, but no one is allowed to say it. It’s hardly even Pride in the Biblical sense. In Christianity, Pride is the first sin, and the most deadly. Pride got Satan expelled from Heaven and Adam and Eve cast out of Paradise. Today’s gay Pride is just corny and mildly uncomfortable.

Of course, the great irony is, come Monday morning after World Pride, millions of gay people will experience some of the deepest, darkest shame of their lives as they wake in a seedy apartment in a mysterious zip code, Cher’s Farewell Tour blaring from the television, a mountain of cocaine on the table, with a sore backside and limbs of indiscriminate origin flung about them. We’ve all been there; it’s part of the Pride experience.

And they should feel ashamed. In psychology, modern affect theory asserts that shame is not learned. It is in our genes, and acts as a kind of emotional circuit-breaker. In his 1872 survey of human emotions, Charles Darwin concluded that shame is universal across human cultures and expressed in exactly the same way by all people. Pop sociologist Brené Brown calls it our most powerful ‘master emotion’, a force that steers us to do good.

As psychologist Joseph Burgo said, American culture over the last 100 years has been at rebellion against shame, particularly related to sex. This revolt has reached fever-pitch in many areas. The more people have given in to abandon, the less happy they have become. They feel they’re entitled to live shame-free lives. But they aren’t. We fail to acknowledge the benefits of healthy, productive shame — constructive criticism, as it is sometimes called — as opposed to the crippling, nuclearized shame of early Puritanical movements and contemporary Islam.

Perhaps if someone told this to Big Gay during those tacky Pride orgies that intend more to shock and offend than to celebrate, then huge swaths of mankind might actually grow to appreciate the gay community, in the way that I once did, rather than merely tolerate it. Maybe, also, many of us would be happier, more stable people.

culture, diversity, extremism, homosexuality, philosophy, sex

Filed under: culture, diversity, extremism, homosexuality, philosophy, sex

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