original article: Glenn Reynolds: How David Brooks created Donald Trump
March 21, 2016 by Glenn Reynolds
Political establishment denounced bourgeois Tea Party. Now, they must face raucous working-class Trumpsters.
Last week, in assessing the rise of Donald Trump, New York Times columnist David Brooks engaged in an uncharacteristic bit of self-reflection:
“Trump voters,” he wrote, “are a coalition of the dispossessed. They have suffered lost jobs, lost wages, lost dreams. The American system is not working for them, so naturally they are looking for something else. Moreover, many in the media, especially me, did not understand how they would express their alienation.We expected Trump to fizzle because we were not socially intermingled with his supporters and did not listen carefully enough. For me, it’s a lesson that I have to change the way I do my job if I’m going to report accurately on this country.” (Emphasis added.)
Well, it’s a lesson for a lot of people in the punditocracy, of whom Brooks — who famously endorsed Barack Obama after viewing his sharply creased pants — is just one. And if Brooks et al. had paid attention, the roots of the Trump phenomenon wouldn’t have been so difficult to fathom.
Brooks is, of course, horrified at Trump and his supporters, whom he finds childish, thuggish and contemptuous of the things that David Brooks likes about today’s America. It’s clear that he’d like a social/political revolution that was more refined, better-mannered, more focused on the Constitution and, well, more bourgeois as opposed to in-your-face and working class.
The thing is, we had that movement. It was the Tea Party movement. Unlike Brooks, I actually ventured out to “intermingle” with Tea Partiers at various events that I covered for PJTV.com, contributing commentary to the Wall Street Journal and the Washington Examiner. As I reported from one event in Nashville, “Pundits claim the tea partiers are angry — and they are — but the most striking thing about the atmosphere in Nashville was how cheerful everyone seemed to be. I spoke with dozens of people, and the responses were surprisingly similar. Hardly any had ever been involved in politics before. Having gotten started, they were finding it to be not just worthwhile, but actually fun. Laughter rang out frequently, and when new-media mogul Andrew Breitbart held forth on a TV interview, a crowd gathered and broke into spontaneous applause. A year ago (2009), many told me, they were depressed about the future of America. Watching television pundits talk about President Obama’s transformative plans for big government, they felt alone, isolated and helpless. That changed when protests, organized by bloggers, met Mr. Obama a year ago in Denver, Colo., Mesa, Ariz., and Seattle, Wash. Then came CNBC talker Rick Santelli’s famous on-air rant on Feb. 19, 2009, which gave the tea-party movement its name. Tea partiers are still angry at federal deficits, at Washington’s habit of rewarding failure with handouts and punishing success with taxes and regulation, and the general incompetence that has marked the first year of the Obama presidency. But they’re no longer depressed.”
One of the most famous things about the Tea Partiers was that — as befits a relentlessly bourgeois protest movement — they left things cleaner than they found them. Rich Lowry reported from Washington, DC: “Just as stunning as the tableaux of the massive throngs lining the reflecting pool were the images of the spotless grounds afterward. If someone had told attendees they were expected to mow the grass before they left, surely some of them would have hitched flatbed trailers to their vehicles for the trip to Washington and gladly brought mowers along with them. This was the revolt of the bourgeois, of the responsible, of the orderly, of people profoundly at peace with the traditional mores of American society. The spark that lit the tea-party movement was the rant by CNBC commentator Rick Santelli, who inveighed in early 2009 against an Obama-administration program to subsidize ‘the losers’ mortgages.’ He was speaking for people who hadn’t borrowed beyond their means or tried to get rich quick by flipping houses, for the people who, in their thrift and enterprise, ‘carry the water instead of drink the water.’ The tea party’s detractors want to paint it as radical, when at bottom it represents the self-reliant, industrious heart of American life.”
In San Francisco, too, tea party protesters met pro-Obama activists and picked up their trash. “John,” author of The City Square blog wrote: “As Obama supporters moved along in the line to get into the fundraiser, they left behind an impressive amount of trash … Tea Partiers shouted ‘pick up your garbage’ and ‘this is San Francisco, what about recycling?’ There was no response. They chanted ‘Obama leaves a mess.’ Still no response. Eventually, a tea partier (wearing the black cowboy hat) crosses over and starts to pick up the trash on his own. Other tea partiers join him. Another manages to find a trash bag. Soon the trash is being collected.”
Yet the tea party movement was smeared as racist, denounced as fascist, harassed with impunity by the IRS and generally treated with contempt by the political establishment — and by pundits like Brooks, who declared “I’m not a fan of this movement.” After handing the GOP big legislative victories in 2010 and 2014, it was largely betrayed by the Republicans in Congress, who broke their promises to shrink government and block Obama’s initiatives.
So now we have Trump instead, who tells people to punch counterprotesters instead of picking up their trash.
When politeness and orderliness are met with contempt and betrayal, do not be surprised if the response is something less polite, and less orderly. Brooks closes his Trump column with Psalm 73, but a more appropriate verse is Hosea 8:7 “For they have sown the wind, and they shall reap the whirlwind.” Trump’s ascendance is a symptom of a colossal failure among America’s political leaders, of which Brooks’ mean-spirited insularity is only a tiny part. God help us all.
bias, elections, elitism, news media, politics, relativism, unintended consequences